Covenant renewal
Deuteronomy re-ratifies Sinai for the new generation. ‘The LORD our God made a covenant with us in Horeb … not with our fathers, but with us, even us’ (5:2–3).
Old Testament · Book 5 of 66
Moses' farewell sermons on the plains of Moab. The covenant renewed for the generation about to cross — with the Shema at its heart and Moses' song on its lips.
“Hear, O Israel: The Lord our God is one Lord: And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.”
Moses preaches to the new generation on the plains of Moab. The covenant is renewed, the Shema confessed, and the book closes with his song, his blessing, and his unmarked grave.
Moses rehearses the wilderness — Horeb, the spies, the forty years, Sihon and Og. ‘Take ye therefore good heed unto yourselves.’
The Decalogue repeated; the Shema; laws for the land, for worship, for kingship, for war, for the poor. The covenant's central exposition.
Ebal and Gerizim; the blessings of obedience and the curses of apostasy; life or death set before the nation.
Joshua commissioned; the song of Moses (ch. 32); the blessing of the tribes (ch. 33); Moses' death on Nebo and his burial by God (ch. 34).
‘There arose not a prophet since in Israel like unto Moses’ (34:10).
Moses rehearses the wilderness: Horeb, the spies, the forty years, the defeat of Sihon and Og. ‘Take ye therefore good heed unto yourselves.’
The Decalogue repeated; the Shema; laws for the land, for worship, for kingship, for war, for the poor. The covenant's central exposition.
Ebal and Gerizim; the blessings of obedience and the curses of apostasy; the choice set before Israel: life or death.
Joshua commissioned; the song of Moses (ch. 32); the blessing of the tribes (ch. 33); Moses' death on Nebo and his burial by God (ch. 34).
Each section is one focused part of Deuteronomy — purpose, key movements, key verses, Christ-in-this-section. Roughly five minutes each.
Deuteronomy re-ratifies Sinai for the new generation. ‘The LORD our God made a covenant with us in Horeb … not with our fathers, but with us, even us’ (5:2–3).
‘Hear, O Israel: the LORD our God is one LORD: and thou shalt love the LORD thy God with all thine heart’ (6:4–5) — the creed and prayer of Israel, cited by Jesus as the first great commandment (Mark 12:29–30).
Deuteronomy is the Old Testament's great book of love — love commanded, loved remembered, love taught to children. Obedience is not a substitute for love; it is love's shape.
‘The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me’ (18:15) — messianic reach, claimed of Christ in Acts 3:22.
The covenant's two possible futures laid side by side (ch. 27–28) — the structure the prophets will quarry for centuries when they call Israel back.
Chapter 32 — a covenant lawsuit in poetic form. Moses teaches it so it will be a witness against the nation if they forsake the LORD. Revelation 15:3 still sings it at the sea of glass.