From Nave’s Topical Bible

Thankfulness

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

234
Passages listed
41
Books of the 66
1896
Nave's edition

How Nave’s arranged it

Jesus set an example ofMatthew 11:25 Matthew 26:27 John 11:41
The heavenly host engage inRevelation 4:9 Revelation 7:11 Revelation 7:12 Revelation 11:16 Revelation 11:17
CommandedPsalms 50:14
Should be offered
To GodPsalms 50:14
To Christ1 Timothy 1:12
Through ChristRomans 1:8 Colossians 3:17 Hebrews 13:15
In the name of ChristEphesians 5:20
On behalf of God' s servants2 Corinthians 1:11
In private worshipDaniel 6:10
In public worshipPsalms 35:18
In everything1 Thessalonians 5:18

Show the rest of Nave’s outline (109 more headings) ▾

Upon the completion of great undertakingsNehemiah 12:31 Nehemiah 12:40
Before receiving foodJohn 6:11 Acts 27:35
AlwaysEphesians 1:16 Ephesians 5:20 1 Thessalonians 1:2
As the remembrance of God' s holinessPsalms 30:4 Psalms 97:12
For the goodness and mercy of GodPsalms 106:1 Psalms 107:1 Psalms 136:1–3
For the gift of Christ2 Corinthians 9:15
For Christ' s power and reignRevelation 11:17
For the reception and effectual working of the word of God in others1 Thessalonians 2:13
For deliverance from indwelling sin, through ChristRomans 7:23–25
For victory over death and the grave1 Corinthians 15:57
For wisdom and mightDaniel 2:23
For the triumph of the gospel2 Corinthians 2:14
For the conversion of othersRomans 6:17
For faith exhibited by othersRomans 1:8 2 Thessalonians 1:3
For love exhibited by others2 Thessalonians 1:3
For the grace bestowed on others1 Corinthians 1:4 Philippians 1:3–5 Colossians 1:3–6
For the zeal exhibited by others2 Corinthians 8:16
For the nearness of God' s presencePsalms 75:1
For appointment to spiritual service1 Timothy 1:12
For willingness to offer our property for God' s service1 Chronicles 29:6–14
For the supply of our bodily needsRomans 14:6 Romans 14:7 1 Timothy 4:3 1 Timothy 4:4
For all people1 Timothy 2:1
For all things2 Corinthians 9:11 Ephesians 5:20
Should be accompanied by intercession for others1 Timothy 2:1 2 Timothy 1:3 Philemon 1:4
Should always accompany prayerNehemiah 11:17 Philippians 4:6 Colossians 4:2
Should always accompany praisePsalms 92:1 Hebrews 13:15
Expressed in psalms1 Chronicles 16:7
Ministers appointed to offer, in public1 Chronicles 16:4 1 Chronicles 16:7 1 Chronicles 23:30 2 Chronicles 31:2
Saints exhorted toPsalms 105:1 Colossians 3:15
Resolve to offerPsalms 18:49 Psalms 30:12
Habitually offerDaniel 6:10
Offer sacrifices ofPsalms 116:17
Abound in the faith withColossians 2:7
Magnify God byPsalms 69:30
Come before God withPsalms 95:2
Should enter God' s gates withPsalms 100:4
Of hypocrites, full of boastingLuke 18:11
The wicked averse toRomans 1:21
EXEMPLIFIEDGenesis 32:10 Genesis 48:11 Genesis 48:15 Genesis 48:16 Exodus 15:1–21 Numbers 21:17 Numbers 21:18 1 Kings 8:56 1 Chronicles 29:14 Ezra 7:27 Psalms 9:1 Psalms 9:2 Psalms 9:4 Psalms 13:6 Psalms 22:23–25 Psalms 26:7 Psalms 28:7 Psalms 30:1 Psalms 30:3 Psalms 30:11
David1 Chronicles 29:13
Levites2 Chronicles 5:12 2 Chronicles 5:13
DanielDaniel 2:23
JonahJonah 2:9
SimeonLuke 2:28
AnnaLuke 2:38
PaulActs 28:15
ENJOINEDGenesis 35:1 Exodus 12:14 Exodus 12:17 Exodus 12:42 Exodus 13:3 Exodus 13:8–10 Exodus 13:14–16 Exodus 16:32 Exodus 34:26 Leviticus 19:24 Leviticus 23:14 Deuteronomy 12:18 Deuteronomy 16:9–15 Deuteronomy 26:10 Judges 5:11 Psalms 48:11 Psalms 50:14 Psalms 50:15 Psalms 98:1 Psalms 105:1–45
See Joy
See Praise
See Psalms
EXEMPLIFIED
See Joy
See Praise
See Psalms
See Worship
OF MAN TO MAN
The Israelites, to JoshuaJoshua 19:49 Joshua 19:50
The spies, to RahabJoshua 6:22–25
Saul, to the Kenites1 Samuel 15:6
Naomi, to BoazRuth 2:19 Ruth 2:20
David
To the men of Jabesh-gilead2 Samuel 2:5–7
To Hanun2 Samuel 10:2
To Barzillai1 Kings 2:7
PaulActs 27:35
To PhoebeRomans 16:1–4
To Onesiphorus2 Timothy 1:16–18
The people of the island of Melita (Malta), to PaulActs 28:10
TO GOD, INSTANCES OF
Of EveGenesis 4:1 Genesis 4:25
Of NoahGenesis 8:20
Of MelchizedekGenesis 14:20
Of LotGenesis 19:19
Of SarahGenesis 21:6 Genesis 21:7
Of AbrahamGenesis 12:7 Genesis 13:4
Of Abraham' s servant (Eliezar)Genesis 24:27 Genesis 24:35
Of IsaacGenesis 26:22
Of LeahGenesis 29:32–35
Of RachelGenesis 30:6
Of JacobGenesis 31:42 Genesis 35:3 Genesis 35:7
Of JosephGenesis 41:51 Genesis 41:52
Of MosesExodus 15:1–19
Of MiriamExodus 15:20–22
Of JethroExodus 18:10
Of the people of IsraelExodus 4:31 Numbers 21:17 Numbers 31:49–54 1 Chronicles 29:22
Of DeborahJudges 5
Of Hannah1 Samuel 1:27 1 Samuel 1:28
Of Samuel1 Samuel 7:12
Of David2 Samuel 6:21
See Psalms, above
Of the Queen of Sheba1 Kings 10:9
Of Hiram2 Chronicles 2:12
Of Jehoshaphat' s army2 Chronicles 20:27 2 Chronicles 20:28
Of the LevitesNehemiah 9:4–38
Of the JewsNehemiah 12:43
Of the sailorsJonah 1:16
Of the shepherdsLuke 2:20
Those whom Jesus healed
The man who was paralyzedLuke 5:25
The demon-possessed man who was exorcizedLuke 8:39
The woman who was bent over for eighteen yearsLuke 13:13
One of the ten lepers whom Jesus healedLuke 17:15 Luke 17:16
Blind BartimaeusLuke 18:43 Mark 10:46–52
The Roman centurion for his boyJohn 4:53
The lame man healed by PeterActs 3:8
Before receiving food, by JesusMatthew 14:19 Mark 8:6 Mark 8:7
PaulActs 27:35
See Praise
See Prayer Before Receiving Food

The passages, in Bible order (234)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

Genesis 4:1
And Adam had relations with his wife Eve, and she conceived and gave birth to Cain. “With the help of the LORD I have brought forth a man,” she said.
Commentary on Genesis 4:11 voice
(Chapter 4, Verse 1) And she conceived and gave birth to Cain, and said, I have gained a man from God. Cain, meaning acquisition or possession, is interpreted as κτῆσις in Greek, and expressing its etymology, it is said, Canithi, meaning possession of a man from God. (Ver. 4.) And God looked upon Abel and upon his offerings: but upon Cain and his offerings he did not look. And Cain was very angry, and his countenance fell. So Cain knew that God had accepted his brother's offerings and rejected his own, unless that interpretation which Theodotion has given is true.
Jerome· Hebrew Questions on Genesis, 420Patristic
Everything gathered on Genesis 4:1→
Verse page →Original language →
Genesis 4:25
And Adam again had relations with his wife, and she gave birth to a son and named him Seth, saying, “God has granted me another seed in place of Abel, since Cain killed him.”
Commentary on Genesis 4:251 voice
(Verse 25) And he called his name Seth. For God has provided me another offspring in place of Abel, whom Cain killed. Seth, properly θέσις, that is, position, is called because God had set him in place of Abel. Finally, Aquila says: And he called his name Seth, saying: For God has placed another offspring for me.
Jerome· Hebrew Questions on Genesis, 420Patristic
Everything gathered on Genesis 4:25→
Verse page →Original language →
Genesis 8:20
Then Noah built an altar to the LORD. And taking from every kind of clean animal and clean bird, he offered burnt offerings on the altar.
Commentary on Genesis 8:201 voice
Noah built an altar to the Lord, and taking from all the clean animals and birds, he offered burnt offerings on the altar. Because he was a just man and truly perfect in his generations, after surviving such a great calamity, he immediately, upon building …
Bede· Commentary on Genesis (Hexaemeron), 735Patristic
Everything gathered on Genesis 8:20→
Verse page →Original language →
Genesis 12:7
Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him.
Commentary on Genesis 12:71 voice
And the Lord appeared unto Abram,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Everything gathered on Genesis 12:7→
Verse page →Original language →
Genesis 13:4
to the site where he had built the altar. And there Abram called on the name of the LORD.
Commentary on Genesis 13:41 voice
(Chapter 13, Verse 4) And Abram went up out of Egypt, he and his wife, and all that he had, and Lot with him, into the wilderness. Now Abram was very rich in livestock, in silver, and in gold. And he went on his journey from the South as far as Bethel. It is said that Abram went up from Egypt in a splendid manner. But there is a contradiction to this idea in what follows: how could he have become very rich upon leaving Egypt?
Jerome· Hebrew Questions on Genesis, 420Patristic
Everything gathered on Genesis 13:4→
Verse page →Original language →
Genesis 14:20
and blessed be God Most High, who has delivered your enemies into your hand.” Then Abram gave Melchizedek a tenth of everything.
Commentary on Genesis 14:201 voice
And blessed be the most high God,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Everything gathered on Genesis 14:20→
Verse page →Original language →
Genesis 19:19
Your servant has indeed found favor in your sight, and you have shown me great kindness by sparing my life. But I cannot run to the mountains; the disaster will overtake me, and I will die.
Commentary on Genesis 19:191 voice
And Lot said to them: "Please, my lord, because your servant has found favor before you, and you have magnified your mercy, which you have done with me, to save my life, I cannot be saved in the mountain, lest some evil overtake me. There …
Bede· Commentary on Genesis (Hexaemeron), 735Patristic
Everything gathered on Genesis 19:19→
Verse page →Original language →
Genesis 21:6
Then Sarah said, “God has made me laugh, and everyone who hears of this will laugh with me.”
Commentary on Genesis 21:61 voice
In our father Isaac or the origin is sufficiently expressed, either by grace or by glory: to whom all glory redounds, that he was born to Abraham, a reward for such a worthy and admirable man. Nor is it surprising, since he preceded in the figure of the Lord's generation and passion.
Ambrose of Milan· On Isaac and the Soul, 397Patristic
Everything gathered on Genesis 21:6→
Verse page →Original language →
Genesis 21:7
She added, “Who would have told Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”
Commentary on Genesis 21:71 voice
And she said, who would have said unto Abraham,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Everything gathered on Genesis 21:7→
Verse page →Original language →
Genesis 24:27
saying, “Blessed be the LORD, the God of my master Abraham, who has not withheld His kindness and faithfulness from my master. As for me, the LORD has led me on the journey to the house of my master’s relatives.”
Commentary on Genesis 24:271 voice
And he said, blessed be the Lord God of my master Abraham,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Everything gathered on Genesis 24:27→
Verse page →Original language →
Genesis 24:35
“The LORD has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, menservants and maidservants, camels and donkeys.
Commentary on Genesis 24:351 voice
And the Lord hath blessed my master greatly,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Everything gathered on Genesis 24:35→
Verse page →Original language →
Genesis 26:22
He moved on from there and dug another well, and they did not quarrel over it. He named it Rehoboth and said, “At last the LORD has made room for us, and we will be fruitful in the land.”
Commentary on Genesis 26:221 voice
Now Isaac reopened many wells that his father had dug, but strangers had filled them after the death of his father Abraham. Beyond the others he dug the following wells: one in the valley of Gerar, and he found there a well of living water; and the shepherds of Gerar disputed with Isaac's shepherds, because they claimed the water of this well as their own, and he called its name "Injustice." And he dug another well over which a quarrel arose, and he called it "Enmity."
Ambrose of Milan· On Isaac and the Soul, Chapter 4, Sections 20-21, 397Patristic
Everything gathered on Genesis 26:22→
Verse page →Original language →
Genesis 29:32–35
And Leah conceived and gave birth to a son, and she named him Reuben, for she said, “The LORD has seen my affliction. Surely my husband will love me now.”
Commentary on Genesis 29:32–351 voice
(Verse 32.) And she conceived and bore a son, and called his name Reuben. I desire to also mention the etymologies of the names of all the patriarchs for the sake of brevity in reading. And he called, he said, his name is Ruben, saying: Because the Lord has seen my humility. Ruben () is interpreted as the son of vision.
Jerome· Hebrew Questions on Genesis, 420Patristic
Everything gathered on Genesis 29:32–35→
Verse page →Original language →
Genesis 30:6
Then Rachel said, “God has vindicated me; He has heard my plea and given me a son.” So she named him Dan.
Commentary on Genesis 30:62 voices
(Chapter XXX.—Verses 5 and 6) And Bala conceived and bore a son to Jacob: and Rachel said: The Lord judged me, and heard my voice, and gave me a son: therefore she called his name Dan. She expressed the reason for the name, that because the Lord had judged her, a son of the handmaid, she would give the name of judgment: Dan, indeed, is interpreted as judgment.
Jerome· Hebrew Questions on Genesis, 420Patristic
And Rachel said,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Everything gathered on Genesis 30:6→
Verse page →Original language →
Genesis 31:42
If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen my affliction and the toil of my hands, and last night He rendered judgment.”
Commentary on Genesis 31:421 voice
Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Everything gathered on Genesis 31:42→
Verse page →Original language →
Genesis 32:10
I am unworthy of all the kindness and faithfulness You have shown Your servant. Indeed, with only my staff I came across the Jordan, but now I have become two camps.
Commentary on Genesis 32:102 voices
"With only his staff he crossed the Jordan." It was a wondrous symbol Jacob held in his hand in anticipation—the sign of the cross of the great prophet. He lifted up his feet on to the land of the people of the east, because it was from there that "a light shone out to the peoples."
Aphrahat the Persian Sage· ON PRAYER 6, 345Patristic
(Verse 9 and 10.) And Jacob said, O God of my father Isaac, Lord, who said to me, Return to your land and I will bless you: I am less than all your mercies, and all your truth, which you have shown to your servant. For because of what we have done, I am less, something else I do not know, which disturbs the meaning, is contained in the Greek and Latin codices.
Jerome· Hebrew Questions on Genesis, 420Patristic
Everything gathered on Genesis 32:10→
Verse page →Original language →