From Nave’s Topical Bible
Thebez
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A city, at which Abimelech was killed while besiegingJudges 9:50–562 Samuel 11:21
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Judges 9:50–56
Then Abimelech went to Thebez, encamped against it, and captured it.
Commentary on Judges 9:50–562 voices
Then went Abimelech to Thebez,.... Which, according to Ben Gersom, had rebelled against him; it was near to Shechem.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Of this meteor, this ignis fatuus of a prince, that was not a protector but a plague to his country, we may say, as once was said of a great tyrant, that he came in like a fox, ruled like a lion, and died like a dog. "For the transgression of a land, such are the princes thereof." The Usurpation of Abimelech.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 2 Samuel 11:21
Who was the one to strike Abimelech son of Jerubbesheth? Was it not a woman who dropped an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?’ If so, then you are to say, ‘Your servant Uriah the Hittite is dead as well.’”
Commentary on 2 Samuel 11:212 voices
Who smote Abimelech the son of Jerubbesheth?....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
We have taken up the task of writing an apology for the present style of the prophet David, not because he needs this gift, who has excelled in such great merits and flourished in virtues, but because many people, reading the sequence of his deeds without considering the power of the Scriptures or the hidden mysteries, wonder how such a great prophet did not avoid the contagion of adultery first and then of murder. Therefore, it was our desire to review the history itself, which seems to have been exposed to sin.
Ambrose of Milan· Apology for the Prophet David, Chapter 1, 397Patristic
