MannaFest

From Nave’s Topical Bible

Theft and Thieves

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 57
    Passages listed
  • 25
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (57)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 31:19

    Now while Laban was out shearing his sheep, Rachel stole her father’s household idols.

    Commentary on Genesis 31:192 voices
    (Verse 19) And Rachel stole her father's idols. Where we now read idols, it is written in Hebrew Theraphim, which Aquila interprets as μορφώματα, that is, figures or images. This is done so that we may understand what the word Theraphim means in the Book of Judges (17:5).

    Jerome· Hebrew Questions on Genesis, 420Patristic

    And Laban went to shear his sheep,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 31:19

    Verse page →Original language →

  2. Genesis 31:34

    Now Rachel had taken Laban’s household idols, put them in the saddlebag of her camel, and was sitting on them. And Laban searched everything in the tent but found nothing.

    Commentary on Genesis 31:341 voice
    Moreover, holy Rachel—that is, the church, or prudence—hid the idols, because the church does not know representations and figures of idols that are totally devoid of reality, but it knows the real existence of the Trinity. Indeed, it has destroyed darkness and revealed the splendor of glory.

    Ambrose of Milan· FLIGHT FROM THE WORLD 5.27, 397Patristic

    Everything gathered on Genesis 31:34

    Verse page →Original language →

  3. Genesis 31:35

    Rachel said to her father, “Sir, do not be angry that I cannot stand up before you; for I am having my period.” So Laban searched, but could not find the household idols.

    Commentary on Genesis 31:352 voices
    As Jacob was returning to his own country, Laban and his companions pursued them. Upon examination of Jacob's possessions Laban found nothing of his, and therefore he could not hold him. Laban here is not unfittingly said to represent a type of the devil, because …

    Caesarius of Arles· SERMON 88.4, 542Patristic

    And she said to her father,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 31:35

    Verse page →Original language →

  4. Exodus 20:15

    You shall not steal.

    Commentary on Exodus 20:152 voices
    "You shall not steal:" [Exodus 20:15] for Achan, when he had stolen in Israel at Jericho, was stoned to death; [Joshua 7:1] and Gehazi, who stole, and told a lie, inherited the leprosy of Naaman; [2 Kings 5:27] and Judas, who stole the poor's money, betrayed the Lord of glory to the Jews, [John 12:6] and repented, and hanged himself, and burst asunder in the midst, and all his bowels gushed out; [Matthew 27:5; Acts 1:18] and Ananias, and Sapphira his wife, who stole their own goods, and "tempted the Spirit of the Lord," were immediately, at the sentence of Peter our fellow-apostle, struck dead. [Acts 5:1-11]

    Apostolic Constitutions· Apostolic Constitutions (Book VII), Section 1, II, 380Patristic

    Thou shall not steal. Which is to take away another man's property by force or fraud, without the knowledge, and against the will of the owner thereof.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 20:15

    Verse page →Original language →

  5. Exodus 21:16

    Whoever kidnaps another man must be put to death, whether he sells him or the man is found in his possession.

    Commentary on Exodus 21:161 voice
    And he that stealeth a man, and selleth him,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 21:16

    Verse page →Original language →

  6. Exodus 22:1–4

    “If a man steals an ox or a sheep and slaughters or sells it, he must repay five oxen for an ox and four sheep for a sheep.

    Commentary on Exodus 22:1–42 voices
    Some think that the precepts of the Old Testament are stricter than those of the New; but these are certainly deceived by careless consideration. For in the Old Testament, not avarice but robbery is punished. There, property unjustly taken is punished by fourfold restitution. But here this rich man is not blamed for taking what belonged to others, but for not giving what was his own. Nor is it said that he oppressed anyone by violence, but that he exalted himself in the things he had received.

    Gregory the Dialogist· 40 Homilies on the Gospels, Homily 40, 604Patristic

    If a man shall steal an ox or a sheep,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 22:1–4

    Verse page →Original language →

  7. Exodus 22:10–15

    If a man gives a donkey, an ox, a sheep, or any other animal to be cared for by his neighbor, but it dies or is injured or stolen while no one is watching,

    Commentary on Exodus 22:10–152 voices
    If a man deliver to his neighbour an ass, or an ox, or a sheep, or any beast to keep,.... And he keeps it without a reward, as the Targum of Jonathan; but Jarchi and Aben Ezra more rightly interpret this of one that keeps for hire, as herdsmen, shepherds, &c.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    This law appears to relate chiefly to herdsmen employed by the owners of cattle. When an animal was stolen Exo 22:12, it was presumed either that the herdsman might have prevented it, or that he could find the thief and bring him to justice (see Exo 22:4). When an animal was killed by a wild beast, the keeper had to produce the mangled carcass, not only in proof of the fact, but to show that he had, by his vigilance and courage, deprived the wild beast of its prey.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 22:10–15

    Verse page →Original language →

  8. Leviticus 6:2–7

    “If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor

    Commentary on Leviticus 6:2–71 voice
    If a soul sin, and commit a trespass against the Lord,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 6:2–7

    Verse page →Original language →

  9. Leviticus 19:11

    You must not steal. You must not lie or deceive one another.

    Commentary on Leviticus 19:111 voice
    Ye shall not steal,.... Which is the eighth command; See Gill on Exo 20:15; though Jarchi thinks something different from that law is here intended; that this is a caution against stealing of money, that in the decalogue against stealing of souls, or men.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 19:11

    Verse page →Original language →

  10. Leviticus 19:13

    You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.

    Commentary on Leviticus 19:131 voice
    Let no one deny the hireling the wage he is owed, since we too are hirelings of our God, and from him we look forward to the reward of our labor. And if you indeed, whatever type of businessman you are, deny your hireling a monetary payment that is a perishable trifle, you shall be denied the reward of heaven that has been promised. You shall not defraud, as the law says, the hireling of his pay.

    Ambrose of Milan· LETTER 62 (19).3, 397Patristic

    Everything gathered on Leviticus 19:13

    Verse page →Original language →

  11. Deuteronomy 23:24

    When you enter your neighbor’s vineyard, you may eat your fill of grapes, but you must not put any in your basket.

    Commentary on Deuteronomy 23:241 voice
    When thou comest into thy neighbour's vineyard,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 23:24

    Verse page →Original language →

  12. Deuteronomy 23:25

    When you enter your neighbor’s grainfield, you may pluck the heads of grain with your hand, but you must not put a sickle to your neighbor’s grain.

    Commentary on Deuteronomy 23:251 voice
    When thou comest into the standing corn of thy neighbour,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 23:25

    Verse page →Original language →

  13. Joshua 7:11

    Israel has sinned; they have transgressed My covenant that I commanded them, and they have taken some of what was devoted to destruction. Indeed, they have stolen and lied, and they have put these things with their own possessions.

    Commentary on Joshua 7:111 voice
    Israel hath sinned,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Joshua 7:11

    Verse page →Original language →

  14. Judges 17:2

    said to his mother, “The eleven hundred shekels of silver that were taken from you and about which I heard you utter a curse—I have the silver here with me; I took it.” Then his mother said, “Blessed be my son by the LORD!”

    Commentary on Judges 17:21 voice
    And he said unto his mother,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Judges 17:2

    Verse page →Original language →

  15. Judges 18:14–27

    Then the five men who had gone to spy out the land of Laish said to their brothers, “Did you know that one of these houses has an ephod, household gods, a graven image, and a molten idol? Now think about what you should do.”

    Commentary on Judges 18:14–272 voices
    Then they answered the five men that went to spy out the country of Laish,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    In these houses - This agrees with what we saw at Jdg 18:2-3 that the “house of God” and Jonathan’s house were detached from Micah’s. There were other houses besides Jdg 18:22. The whole settlement was probably called Beth-Micah, contained in one court, and entered by one gate Jdg 18:16.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Judges 18:14–27

    Verse page →Original language →

Show the other 41 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →