From Nave’s Topical Bible
Self-exaltation
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 20Passages listed
- 12Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningJob 12:3Ezekiel 31:10–14Obadiah 1:3Obadiah 1:4Luke 14:7–112 Corinthians 10:52 Corinthians 10:172 Corinthians 10:18Galatians 6:32 Thessalonians 2:4
- See Pride
- See Selfishness
- See Self-righteousness
- INSTANCES OF
- PharaohExodus 9:17
- Korah, Dathan, and AbiramNumbers 16:1–3
- Sennacherib2 Chronicles 32:9–19
- Prince of Tyre, making himself GodEzekiel 28:2Ezekiel 28:9
- NebuchadnezzarDaniel 4:30Daniel 5:20
- BelshazzarDaniel 5:23
- Simon the SorcererActs 8:9
Show the rest of Nave’s outline (1 more headings) ▾
- Herod Agrippa I, when deified by the peopleActs 12:20–23
The passages, in Bible order (20)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 9:17
Still, you lord it over My people and do not allow them to go.
Commentary on Exodus 9:171 voice
As yet exaltest thou thyself against my people, that thou wilt not let them go?
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 16:1–3
Now Korah son of Izhar, the son of Kohath son of Levi, along with some Reubenites—Dathan and Abiram, sons of Eliab, and On son of Peleth—conducted
Commentary on Numbers 16:1–31 voice
Now Korah, the son of Izhar, the son of Kohath, the son of Levi,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Chronicles 32:9–19
Later, as Sennacherib king of Assyria and all his forces besieged Lachish, he sent his servants to Jerusalem with a message for King Hezekiah of Judah and all the people of Judah who were in Jerusalem:
Commentary on 2 Chronicles 32:9–191 voice
After this did Sennacherib king of Assyria send his servants to Jerusalem,.... Who are mentioned by name, 2Ki 18:17 this was after Hezekiah had given him a large quantity of silver and gold to depart, and he did depart from him, 2Ki 18:14 but he himself laid siege against Lachish, and all his power with him; one of the cities of Judah, see Isa 36:2, from hence he dispatched them unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem; who had retired thither for safety, upon the invasion of their country by the king of Assyria.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Job 12:3
But I also have a mind; I am not inferior to you. Who does not know such things as these?
Commentary on Job 12:31 voice
But I have understanding as well as you; I am not inferior to you. Yea, who knoweth not such things as these that ye know? For who is ignorant how greatly the practice and the knowledge of blessed Job excels the knowledge that his friends have?
Gregory the Dialogist· Morals on the Book of Job, Book X, 604Patristic
- Ezekiel 28:2
“Son of man, tell the ruler of Tyre that this is what the Lord GOD says: Your heart is proud, and you have said, ‘I am a god; I sit in the seat of gods in the heart of the sea.’ Yet you are a man and not a god, though you have regarded your heart as that of a god.
Commentary on Ezekiel 28:22 voices
And you will no longer say, 'I am God,' but, having learned through your downfall, you will recognize that you are a human, not God. But if we wish to call the prince of Tyre the same power to whom the city itself, or the province, was given by God, let us accept that testimony. I said, 'You are gods, and all of you are sons of the Most High. But you will die like men, and fall like one of the princes' (Psalm 82:7).
Jerome· Commentary on Ezekiel, 420Patristic
(Chapter 28, Verse 1 onwards) 'The word of the Lord came to me, saying: Son of man, say to the prince of Tyre: Thus says the Lord God: Because your heart is lifted up, and you have said, 'I am a god, I sit in the seat of gods, in the heart of the seas,' yet you are a man, and not a god, though you set your heart as the heart of a god. Behold, you are wiser than Daniel! There is no secret that is hidden from you.
Jerome· Commentary on Ezekiel, 420Patristic
- Ezekiel 28:9
Will you still say, ‘I am a god,’ in the presence of those who slay you? You will be only a man, not a god, in the hands of those who wound you.
Commentary on Ezekiel 28:92 voices
(Chapter 28, Verse 1 onwards) 'The word of the Lord came to me, saying: Son of man, say to the prince of Tyre: Thus says the Lord God: Because your heart is lifted up, and you have said, 'I am a god, I sit in the seat of gods, in the heart of the seas,' yet you are a man, and not a god, though you set your heart as the heart of a god. Behold, you are wiser than Daniel! There is no secret that is hidden from you.
Jerome· Commentary on Ezekiel, 420Patristic
Wilt thou yet say before him that slayeth thee, I am God?....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezekiel 31:10–14
Therefore this is what the Lord GOD says: ‘Since it became great in height and set its top among the clouds, and it grew proud on account of its height,
Commentary on Ezekiel 31:10–142 voices
(Chapter 31.) And it came to pass in the eleventh year, in the third month, on the first day of the month, that the word of the Lord came to me, saying: Son of man, speak to Pharaoh king of Egypt and to his people: Whom are you like in your greatness? Behold, Assyria was like a cedar (or cypress) in Lebanon, beautiful in branches and dense with foliage, towering in height, and its top was among the thick foliage (or in the midst of clouds).
Jerome· Commentary on Ezekiel, 420Patristic
Therefore thus saith the Lord God,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Daniel 4:30
the king exclaimed, “Is this not Babylon the Great, which I myself have built by the might of my power as a royal residence and for the glory of my majesty?”
Commentary on Daniel 4:301 voice
For if the glory of those who lie in prominence is like dry leaves, which blossom for a little while but immediately waste away, how does it aid Nebuchadnezzar the king when he says this immoderate statement, "Is this Babylon not great, which I myself built as a house for my kingdom, for the rule of my strength, for the honor of my glory?" [Daniel 4:30] When after he was banished, he ate vegetation with the beasts in the mountains?
Hippolytus of Rome· Commentary on Daniel 3.7.1-3, 235Patristic
- Daniel 5:20
But when his heart became arrogant and his spirit was hardened with pride, he was deposed from his royal throne, and his glory was taken from him.
Commentary on Daniel 5:202 voices
And in this way, having begun, he described to the king all the things which happened to his father in their order, and at the same time he thoroughly explained to him the things which happened, in order to cause him to understand not to brag, nor to be arrogant, but that one must be under the authority of God. And so he said to him, "God Most High gave to Nebuchadnezzar your father the kingdom and the majesty and the honor and the glory.
Hippolytus of Rome· Commentary on Daniel 3.17.3-4, 235Patristic
"He was deposed from the throne of his kingdom: just as he elevated those he wanted and humbled those he wanted," doing so not altogether by a right decision, so the King and Lord of all gave your father the kingdom as he wanted, but …
Theodoret of Cyrus· COMMENTARY ON DANIEL 5:20, 458Patristic
- Daniel 5:23
Instead, you have exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you drank wine from them with your nobles, wives, and concubines, you praised your gods of silver and gold, bronze and iron, wood and stone, which cannot see or hear or understand. But you have failed to glorify the God who holds in His hand your very breath and all your ways.
Commentary on Daniel 5:232 voices
Verses 22, 23. "'Thou too, his son, O Belshazzar, hast not humbled thine heart, even though thou knewest all these things, but hast lifted thyself up against the ruler of heaven...'" Because thy great-grandfather, he says, lifted up his heart and hardened his spirit in pride, he therefore was put down from his royal throne and his glory was taken away, and so on (Jer. 4).
Jerome· St. Jerome, Commentary on Daniel, CHAPTER FIVE, 420Patristic
"You have exalted yourself against God." … Certainly, he says, you were brought to such madness that you placed yourself above God and overcame your father in arrogance and luxury. Indeed, [Nebuchadnezzar] thought that nobody among humankind was equal to him, but you believed that …
Ephrem the Syrian· COMMENTARY ON DANIEL 5:16, 373Patristic
- Obadiah 1:3
The pride of your heart has deceived you, O dwellers in the clefts of the rocks whose habitation is the heights, who say in your heart, ‘Who can bring me down to the ground?’
Commentary on Obadiah 1:32 voices
(Version 2, verse 2) Behold, I have made you a little one among the nations: you are very contemptible. The pride of your heart has lifted you up, dwelling in the clefts of the rock, exalting your throne, saying in your heart: Who will bring me down to the ground? If you elevate yourself like an eagle, and if you place your nest among the stars: from there I will bring you down, says the Lord. LXX: Behold, I have made you a little one among the nations: you are very dishonored.
Jerome· Commentary on Obadiah, 420Patristic
Although you, o heretic, may seem great and despise the smallness of the Church, you are nonetheless small among the nations, and contemptible, and not only contemptible, but also very contemptible with arrogance. The pride of your heart has lifted you up. For who among heretics is not lifted up in pride, despising the simplicity of the Church and considering faith as ignorance? Dwelling in the clefts of the rock, and exalting his throne.
Jerome· Commentary on Obadiah, 420Patristic
- Obadiah 1:4
Though you soar like the eagle and make your nest among the stars, even from there I will bring you down,” declares the LORD.
Commentary on Obadiah 1:41 voice
[Daniel 7:4] "The first beast was like a lioness and possessed the wings of an eagle. I beheld until her wings were torn away, and she was raised upright from the ground and stood on her feet like a human being, and she was given a human heart." The kingdom of the Babylonians was not called a lion but a lioness, on account of its brutality and cruelty, or else because of its luxurious, lust-serving manner of life.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER SEVEN, 420Patristic
- Luke 14:7–11
When Jesus noticed how the guests chose the places of honor, He told them a parable:
Commentary on Luke 14:7–111 voice
First the dropsical man is cured, in whom the abundant discharges of the flesh crushed down the powers of the soul, quenched the ardour of the Spirit. Next, humility is taught, when at the nuptial feast the desire of the highest place is forbidden. As it is said, And he spake, Sit not down in the highest room.
Ambrose of Milan· Catena Aurea by Aquinas, 397Patristic
- Acts 8:9
Prior to that time, a man named Simon had practiced sorcery in the city and astounded the people of Samaria. He claimed to be someone great,
Commentary on Acts 8:92 voices
Simon the Samaritan was that magician of whom Luke, the disciple and follower of the apostles, says, "But there was a certain man, Simon by name, who beforetime used magical arts in that city, and led astray the people of Samaria, declaring that he himself was some great one, to whom they all gave heed, from the least to the greatest, saying, This is the power of God, which is called great. And to him they had regard, because that of long time he had driven them mad by his sorceries."
Irenaeus· Against Heresies Book I, 202Patristic
But there was a certain man called Simon,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Acts 12:20–23
Now Herod was in a furious dispute with the people of Tyre and Sidon, and they convened before him. Having secured the support of Blastus, the king’s chamberlain, they asked for peace, because their region depended on the king’s country for food.
Commentary on Acts 12:20–231 voice
They were asking for peace because their regions were being fed by him. They needed the friendship of the neighboring king because their region was very narrow and was pressed by the boundaries of Galilee and Damascus. Whence, neither did their metropolis of Tyre have …
Bede· Commentary on Acts, 735Patristic
- 2 Corinthians 10:5
We tear down arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.
Commentary on 2 Corinthians 10:51 voice
A very wicked convention, however, leads us astray, and a perverted human tradition is the source of great evil for us; I mean that tradition according to which some sins are denounced and others are viewed indifferently.
Basil of Caesarea· ON THE JUDGMENT OF GOD, 379Patristic
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2 Corinthians2
Galatians1
2 Thessalonians1
