From Nave’s Topical Bible
Self-incrimination
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningNumbers 5:11–271 Kings 8:311 Kings 8:32Acts 22:24
- See Self-condemnation
- INSTANCES OF
- AchanJoshua 7:19–25
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 5:11–27
Then the LORD said to Moses,
Commentary on Numbers 5:11–271 voice
The trial of jealousy. Since the crime of adultery is especially defiling and destructive of the very foundations of social order, the whole subject is dealt with at a length proportionate to its importance. The process prescribed has lately been strikingly illustrated from an Egyptian romance, which refers to the time of Rameses the Great, and may therefore well serve to illustrate the manners and customs of the Mosaic times. This mode of trial, like several other ordinances, was adopted by Moses from existing and probably very ancient and widely spread institutions.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Joshua 7:19–25
So Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, and make a confession to Him. I urge you to tell me what you have done; do not hide it from me.”
Commentary on Joshua 7:19–252 voices
And by this story it appears that, as the laws, so Canaan itself, "made nothing perfect," the perfection both of holiness and peace to God's Israel is to be expected in the heavenly Canaan only.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
Upon thy face - This business is not to be done by inactive supplication, but by vigourous endeavours for reformation. Israel - Some or one of them. Transgressed my covenant - That is, broken the conditions of my covenant which they have promised to perform, whereof this was one, not to meddle with the accursed thing.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- 1 Kings 8:31
When a man sins against his neighbor and is required to take an oath, and he comes to take an oath before Your altar in this temple,
Commentary on 1 Kings 8:312 voices
Trespass - If he be accused of a trespass. Laid on him - Either by the judge, or by the party accusing him, or by the accused person himself: which was usual, when there were no witnesses. Thine altar - For here God, who was appealed to as witness, was especially present.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
If any man trespass against his neighbour,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 8:32
then may You hear from heaven and act. May You judge Your servants, condemning the wicked man by bringing down on his own head what he has done, and justifying the righteous man by rewarding him according to his righteousness.
Commentary on 1 Kings 8:321 voice
Then hear thou in heaven,.... When the injured person makes supplication to have justice done him: and do, and judge thy servants; contending with one another, the one affirming, the other denying condemning the wicked, by bringing his way upon his head: inflicting upon him the punishment imprecated by him in his oath: and justifying the righteous, to give him according to his righteousness; by making it appear that his cause is just.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Acts 22:24
the commander ordered that Paul be brought into the barracks. He directed that Paul be flogged and interrogated to determine the reason for this outcry against him.
Commentary on Acts 22:242 voices
It was proper to ask them, but not at all proper to ask Paul, wherefore they cried so against him. He could tell that he had given them no just cause to do it; if there were any cause, let them produce it. No man is bound to accuse himself, though he be guilty, much less ought he to be compelled to accuse himself when he is innocent.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
But since they were crying out, it was necessary to find out from them, to ask them what they found suspicious in Paul's words; but the tribune simply caters to those in power and acts to please them, because he was not concerned with how …
Theophylact of Ohrid· Commentary on Acts, 1107Patristic
