Sanitation

How Nave’s arranged it

• CARCASSESLeviticus 5:2Leviticus 10:4Leviticus 10:5Leviticus 11:24–28Leviticus 11:31–40Leviticus 22:4Leviticus 22:6Numbers 9:6Numbers 9:10Numbers 19:11–16Numbers 31:19Deuteronomy 21:22Deuteronomy 21:23
• CHILDBIRTHLeviticus 12:3Ezekiel 16:4
• CIRCUMCISION
• See Circumcision
• CONTAGIONLeviticus 5:2Leviticus 5:3Leviticus 7:19Leviticus 7:21Leviticus 11:24–28Leviticus 11:31–40Leviticus 13:2–59Leviticus 14:2Leviticus 14:3Leviticus 14:8Leviticus 14:9Leviticus 14:34–48Leviticus 14:54–57Leviticus 15:2–13Leviticus 15:16–28Leviticus 15:32Leviticus 15:33Leviticus 22:4–8Numbers 5:2–4Numbers 9:6
• DISINFECTIONLeviticus 2:13Leviticus 7:19Leviticus 11:24–40Leviticus 13:6Leviticus 13:34Leviticus 13:47–59Leviticus 14:8Leviticus 14:9Leviticus 14:34–48Leviticus 14:54–57Leviticus 15:2–13Leviticus 15:16–28Numbers 31:19Numbers 31:20Numbers 31:22–24
• See Purification
• FILTH, DISPOSITION OFExodus 29:14Exodus 29:34Leviticus 4:11Leviticus 4:12Leviticus 4:21Leviticus 6:30Leviticus 7:17Leviticus 7:19Leviticus 8:17Leviticus 8:32Leviticus 9:11Leviticus 16:27Leviticus 16:28Leviticus 19:6Deuteronomy 23:12Deuteronomy 23:13Hebrews 13:11
• FOODLeviticus 3:17Leviticus 7:15–19Leviticus 7:23–27Leviticus 11:2–23Leviticus 11:26Leviticus 11:27Leviticus 11:29–43Leviticus 11:46Leviticus 11:47Leviticus 17:10–15Leviticus 19:5–8Leviticus 19:26Leviticus 22:8Deuteronomy 12:16Deuteronomy 12:20–25Deuteronomy 14:3–21Deuteronomy 14:26Deuteronomy 15:22Deuteronomy 15:23
• GLUTTONY, DISEASE RESULTING FROMNumbers 11:18–20Numbers 11:31–33
• PENALTIES CONCERNINGDeuteronomy 28:15Deuteronomy 28:21Deuteronomy 28:22Deuteronomy 28:27Deuteronomy 28:35Deuteronomy 28:45Deuteronomy 28:59–62
• QUARANTINELeviticus 13:2–5Leviticus 13:31–33Leviticus 13:45Leviticus 13:46Leviticus 14:2Leviticus 14:3Leviticus 14:8Leviticus 14:34–38Leviticus 15:19Numbers 5:2Numbers 5:3Numbers 31:11–20Deuteronomy 23:10Deuteronomy 23:11

The passages, in Bible order (120)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

1. Exodus 20:9–11

   Six days you shall labor and do all your work,

   ›Commentary on Exodus 20:9–111 voice

   “He commands imitation of himself, when he says: Six days you shall labor. Concerning this imitation the Apostle says: Be imitators of God, as most beloved children: and in Luke it is said: Be merciful, even as your Father is merciful. Now there are six …

   Everything gathered on Exodus 20:9–11→

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2. Exodus 29:14

   But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering.

   ›Commentary on Exodus 29:142 voices

   “Indeed consequently, "Christ our Passover has been sacrificed," as the apostle says. Offering himself to the Father as a new and real sacrifice of reconciliation, he was crucified—not in the temple whose due worship is now completed, nor within the enclosure of the city which was to be destroyed because of its crime, but "outside and beyond the camp." That way, as the mystery of the ancient sacrifices was ceasing, a new victim would be put on a new altar, and the cross of Christ would be the altar not of the temple but of the world.

   “But the flesh of the bullock, and his skin, and his dung,.... The several parts and members of him, head, legs, feet, &c. and the skin taken off of him, and the dung that comes from him.

   Everything gathered on Exodus 29:14→

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3. Exodus 29:34

   And if any of the meat of ordination or any bread is left until the morning, you are to burn up the remainder. It must not be eaten, because it is sacred.

   ›Commentary on Exodus 29:342 voices

   “And if ought of the flesh of the consecrations, or of the bread, remain unto the morning,....

   “Burn the remainder with fire - Common, voluntary, and peace-offerings, might be eaten even on the second day; see Lev 7:16; Lev 19:5, Lev 19:6. But this being a peculiar consecration, in order to qualify a person to offer sacrifices for sin, like that great sacrifice, the paschal lamb, that typified the atonement made by Christ, none of it was to be left till the morning lest putrefaction should commence, which would be utterly improper in a sacrifice that was to make expiation for sin, and bring the soul into a state of holiness and perfection with God.

   Everything gathered on Exodus 29:34→

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4. Exodus 31:13–17

   “Tell the Israelites, ‘Surely you must keep My Sabbaths, for this will be a sign between Me and you for the generations to come, so that you may know that I am the LORD who sanctifies you.

   ›Commentary on Exodus 31:13–171 voice

   “Speak thou also unto the children of Israel,....

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5. Exodus 34:21

   Six days you shall labor, but on the seventh day you shall rest; even in the seasons of plowing and harvesting, you must rest.

   ›Commentary on Exodus 34:212 voices

   “Six days shalt thou work, but on the seventh day thou shalt rest,....

   “In earing time and in harvest thou shalt rest - This commandment is worthy of especial note; many break the Sabbath on the pretense of absolute necessity, because, if in harvest time the weather happens to be what is called bad, and the Sabbath day be fair and fine, they judge it perfectly lawful to employ that day in endeavoring to save the fruits of the field, and think that the goodness of the day beyond the preceding, is an indication from Providence that it should be thus employed. But is not the above command pointed directly against this?

   Everything gathered on Exodus 34:21→

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6. Exodus 34:22

   And you are to celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.

   ›Commentary on Exodus 34:221 voice

   “And thou shalt observe the feast of weeks,....

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7. Exodus 35:2

   For six days work may be done, but the seventh day shall be your holy day, a Sabbath of complete rest to the LORD. Whoever does any work on that day must be put to death.

   ›Commentary on Exodus 35:21 voice

   “Six days shall work be done,....

   Everything gathered on Exodus 35:2→

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8. Leviticus 2:13

   And you shall season each of your grain offerings with salt. You must not leave the salt of the covenant of your God out of your grain offering; you are to add salt to each of your offerings.

   ›Commentary on Leviticus 2:131 voice

   “Salt is good, and every offering must be sprinkled with it. Therefore also the apostle has given the commandment: "Let your speech be always with grace, seasoned with salt." But "if the salt have lost his savor," it is cast out.

   Everything gathered on Leviticus 2:13→

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9. Leviticus 3:17

   This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood.”

   ›Commentary on Leviticus 3:172 voices

   “It shall be a perpetual statute for your generations,....

   “Blood - See Lev 17:11 note. Throughout all your dwellings - The suet was neither to be eaten in sacrificial meals in the sanctuary, nor in ordinary meals in private houses.

   Everything gathered on Leviticus 3:17→

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10. Leviticus 4:11

    But the hide of the bull and all its flesh, with its head and legs and its entrails and dung—

    ›Commentary on Leviticus 4:111 voice

    “And the skin of the bullock,....

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11. Leviticus 4:12

    all the rest of the bull—he must take outside the camp to a ceremonially clean place where the ashes are poured out, and there he must burn it on a wood fire on the ash heap.

    ›Commentary on Leviticus 4:122 voices

    “Even the whole bullock shall he carry forth without the camp,....

    “Without the camp - This was intended figuratively to express the sinfulness of this sin, and the availableness of the atonement. The sacrifice, as having the sin of the priest transferred from himself to it by his confession and imposition of hands, was become unclean and abominable, and was carried, as it were, out of the Lord’s sight; from the tabernacle and congregation it must be carried without the camp, and thus its own offensiveness was removed, and the sin of the person in whose behalf it was offered.

    Everything gathered on Leviticus 4:12→

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12. Leviticus 4:21

    Then he is to take the bull outside the camp and burn it, just as he burned the first bull. It is the sin offering for the assembly.

    Verse page →Original language →

13. Leviticus 5:2

    Or if a person touches anything unclean—whether the carcass of any unclean wild animal or livestock or crawling creature—even if he is unaware of it, he is unclean and guilty.

    ›Commentary on Leviticus 5:22 voices

    “Or if a soul touch any unclean thing,....

    “Any unclean thing - Either the dead body of a clean animal, or the living or dead carcass of any unclean creature. All such persons were to wash their clothes and themselves in clean water, and were considered as unclean till the evening, Lev 11:24-31. But if this had been neglected, they were obliged to bring a trespass-offering. What this meant, see in the notes on Leviticus 7 (note).

    Everything gathered on Leviticus 5:2→

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14. Leviticus 5:3

    Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.

    ›Commentary on Leviticus 5:31 voice

    “Or if he touch the uncleanness of man,.... The dead body of a man, or the bone of a dead body, or a grave, or any profluvious or menstruous person: whatsoever uncleanness it be that a man shall be defiled withal: not morally, but ceremonially: and it be hid from him; he is not sensible that he has touched any thing ceremonially unclean: when he knoweth of it, then he shall be guilty: acknowledge his guilt, and offer a sacrifice for it, as after directed.

    Everything gathered on Leviticus 5:3→

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15. Leviticus 6:30

    But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.

    ›Commentary on Leviticus 6:301 voice

    “And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten,....

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16. Leviticus 7:15–19

    The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.

    ›Commentary on Leviticus 7:15–191 voice

    “And the flesh of the sacrifice of his peace offerings for thanksgiving,....

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