Exodus 29:14 KJV — MannaFest

Exodus 29:14

But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

KJV

Parallel translations

4 additional translations

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ASV

But the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire without the camp: it is a sin-offering.

WEB

But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering.

YLT

and the flesh of the bullock, and his skin, and his dung, thou dost burn with fire at the outside of the camp; it is a sin-offering.

DBT

And the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire outside the camp: it is a sin-offering.

About this book

Old Testament

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Exodus — Deliverance, covenant, presence. A slave-people redeemed from Egypt, brought to Sinai, and given a tabernacle so that God might dwell among them.

Author: Moses — traditional attribution; internal narrator identifies Moses as recorder (17:14, 24:4, 34:27)
Date: 15th or 13th century BC, depending on chronology of the exodus

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The TabernacleThe seven-day priestly ordination ceremony as commanded.

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Cross-references

25 verses on the floor

Hebrews 13:11
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Leviticus 4:11–12
And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,
Leviticus 4:21
And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
Numbers 19:5
And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
Ezekiel 43:21
Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.

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Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

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Draft selections — awaiting the founder’s edit.

The law made those priests that had infirmity, and therefore they must first offer for their own sin, before they could make atonement for the people, Heb. vii. They were to put their hand on the head of their sacrifice (

Matthew Henry· Commentary on the Whole Bible, 1710puritan

And there was a marked peculiarity in the manner in which this other ram was to be disposed of. The former was for the glory of God--this was for the comfort of the priest himself; and as a sign of a mutual covenant being ratified, the blood of the sacrifice was divided--part sprinkled on the altar round about, and part upon the persons and garments of the priests.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871reformed

), to signify the imperfection of the legal dispensation (as the learned bishop Patrick notes); for the sins of the priests themselves could not be taken away by those sacrifices, but they must expect a better high priest and a better sacrifice.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

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H578599× in canon H8313117× in canon H6499132× in canon H2351164× in canon H4264215× in canon H1320270× in canon

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