mannafest.faith

From Nave’s Topical Bible

Leprosy

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 26
    Passages listed
  • 8
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (5 more headings)

The passages, in Bible order (26)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Leviticus 13:1

    Then the LORD said to Moses and Aaron,

    Commentary on Leviticus 13:11 voice
    And the Lord spake unto Moses and unto Aaron,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 13:1

    Verse page →Original language →

  2. Leviticus 13:46

    As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.

    Commentary on Leviticus 13:462 voices
    Dwell alone - More properly, dwell apart; that is, separated from the people. Though thus excluded from general contact with society, it is not likely that lepers ceased to be objects of sympathy and kindness, such as they now are in those Christian and Moslem countries in which the leprosy prevails. That they associated together in the holy land, as they do at present, is evident from 2Ki 7:3; Luk 17:12. It has been conjectured that a habitation was provided for them outside Jerusalem, on the hill Gareb (Bezetha), which is mentioned only in Jer 31:

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    All the days wherein the plague shall be in him he shall be defiled,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 13:46

    Verse page →Original language →

  3. Leviticus 14:1

    Then the LORD said to Moses,

    Commentary on Leviticus 14:12 voices
    And the Lord spake unto Moses,.... In order to deliver the same to Aaron, who, and the priests his successors, were chiefly to be concerned in the execution of the law given: saying; as follows.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The leper was excluded not only from the sanctuary but from the camp. The ceremony of restoration which he had to undergo was therefore twofold. The first part, performed outside the camp, entitled him to come within and to mix with his brethren, Lev 14:3-9. The second part, performed in the court of the tabernacle and separated from the first by an interval of seven days, restored him to all the privileges of the covenant with Yahweh, Lev. 14:10-32.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Leviticus 14:1

    Verse page →Original language →

  4. Leviticus 22:4

    If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,

    Commentary on Leviticus 22:42 voices
    What man soever of the seed of Aaron is a leper,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Is a leper, or hath a running issue - See the case of the leper treated at large in the notes on Leviticus 13 (note) and Leviticus 14 (note); and for other uncleannesses, see the notes on Leviticus 15 (note).

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Leviticus 22:4

    Verse page →Original language →

  5. Numbers 5:1–3

    Then the LORD said to Moses,

    Commentary on Numbers 5:1–32 voices
    And the Lord spake unto Moses,.... Jarchi says, what follows was said on the day the tabernacle was erected, but it seems rather to have been delivered after the several camps were formed, and the people numbered, when those that were unclean were ordered to be cast out of them: saying; as follows.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Mat 8:22; Rev 21:27).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Numbers 5:1–3

    Verse page →Original language →

  6. Numbers 5:2

    “Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.

    Commentary on Numbers 5:22 voices
    Why did he command these men, and lepers, and those with gonorrhea, to dwell outside the camp?He teaches us great things from small things. For if one who touches a dead body is unclean, so much the more is one who kills a man, because …

    Theodoret of Cyrus· QUESTIONS ON NUMBERS 8, 458Patristic

    Command the children of Israel,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 5:2

    Verse page →Original language →

  7. Numbers 12:1–10

    Then Miriam and Aaron criticized Moses because of the Cushite woman he had married, for he had taken a Cushite wife.

    Commentary on Numbers 12:1–102 voices
    Miriam the prophetess herself, who with her brothers had crossed the straits of the sea on foot, because, being still ignorant of the mystery of the Ethiopian woman, she had murmured against her brother Moses, broke out with leprous spots, so that she would scarcely have been freed from so great a plague, unless Moses had prayed for her.

    Ambrose of Milan· Epistle 63, 397Patristic

    And Miriam and Aaron spoke against Moses,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 12:1–10

    Verse page →Original language →

  8. Numbers 12:13

    So Moses cried out to the LORD, “O God, please heal her!”

    Commentary on Numbers 12:131 voice
    And Moses cried unto the Lord,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 12:13

    Verse page →Original language →

  9. Numbers 12:14

    But the LORD answered Moses, “If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”

    Commentary on Numbers 12:142 voices
    Every kind of honour and happiness was bestowed upon you, and then was fulfilled that which is written, "My beloved ate and drank, and was enlarged and became fat, and kicked." [Deuteronomy 32:15] Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years.

    Clement of Rome· Clement's First Letter to the Corinthians, Chapters 3-4, 99Patristic

    And the Lord said unto Moses,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 12:14

    Verse page →Original language →

  10. Deuteronomy 24:8

    In cases of infectious skin diseases, be careful to diligently follow everything the Levitical priests instruct you. Be careful to do as I have commanded them.

    Commentary on Deuteronomy 24:81 voice
    Take heed, in the plague of leprosy,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 24:8

    Verse page →Original language →

  11. 2 Kings 5:8–14

    Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king: “Why have you torn your clothes? Please let the man come to me, and he will know that there is a prophet in Israel.”

    Commentary on 2 Kings 5:8–142 voices
    Naaman was suffering from leprosy, and when he heard that a prophet who lived under the command of Jehoram, king of Israel, could cure him, he left and proceeded to the country of the healer and went to the house of Elisha, because he had …

    Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 5:10-11, 373Patristic

    And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 5:8–14

    Verse page →Original language →

  12. 2 Kings 5:27

    Therefore, the leprosy of Naaman will cling to you and your descendants forever!” And as Gehazi left his presence, he was leprous—as white as snow.

    Commentary on 2 Kings 5:272 voices
    Such cupidity must be tamed by munificence, which includes generosity and magnificence. It is the fountain which pours out water: for the fountain does not keep water within. According to the Philosopher, it is hard to be completely cured from cupidity, for cupidity is delightful …

    Bonaventure· Collations on the Hexaemeron, Collation 5, 1257Patristic

    After Gehazi had come back from his meeting with Naaman, he entered Elisha's house, and [the prophet] asked him, according to custom, why he had moved away from him. "Where do you come from?" he said to Gehazi. He said this on purpose, so that …

    Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 5:27, 373Patristic

    Everything gathered on 2 Kings 5:27

    Verse page →Original language →

  13. 2 Kings 7:3

    Now there were four men with leprosy at the entrance of the city gate, and they said to one another, “Why just sit here until we die?

    Commentary on 2 Kings 7:31 voice
    Even though the four lepers are loathsome, if we symbolically recognize in them the fact that they announced goods for the inhabitants of their city, they do no wrong to the symbol but correctly represent the four holy Evangelists. Indeed, we must bear in mind …

    Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 7:3, 373Patristic

    Everything gathered on 2 Kings 7:3

    Verse page →Original language →

  14. 2 Kings 15:5

    And the LORD afflicted the king with leprosy until the day he died, so that he lived in a separate house while his son Jotham had charge of the palace and governed the people of the land.

    Commentary on 2 Kings 15:52 voices
    And the Lord smote the king,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    In the book of Chronicles [it is written]: Uzziah "did what was right in the sight of the Lord, just as his father David, and God made him prosper." "He built" fortresses "and palaces and high towers which were reinforced with iron bolts." "But when …

    Ishodad of Merv· BOOKS OF SESSIONS 2 KINGS 15:3, 850Patristic

    Everything gathered on 2 Kings 15:5

    Verse page →Original language →

  15. 2 Chronicles 26:20

    When Azariah the chief priest and all the priests turned to him and saw his leprous forehead, they rushed him out. Indeed, he himself hurried to get out, because the LORD had afflicted him.

    Commentary on 2 Chronicles 26:202 voices
    And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Death was denounced by the Law against those who invaded the office of the priest; and death had been the actual punishment of Korah and his company. Uzziah feared lest from him also the extreme penalty should be exacted, and therefore hasted to quit the sacred building where his bare presence was a capital crime.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Chronicles 26:20

    Verse page →Original language →

  16. 2 Chronicles 26:21

    So King Uzziah was a leper until the day of his death. He lived in isolation, leprous and cut off from the house of the LORD, while his son Jotham had charge of the royal palace to govern the people of the land.

    Commentary on 2 Chronicles 26:212 voices
    And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper,.... See Gill on 2Ki 15:5, for he was cut off from the house of the Lord; not, suffered to enter into that, because of his uncleanness: and Jotham his son was over the king's house, judging the people of the land; see 2Ki 15:5.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    A several house - See the marginal reference “q” note; and compare Ps. 88, which is supposed by some to refer to Uzziah.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Chronicles 26:21

    Verse page →Original language →

Show the other 10 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →