From Nave’s Topical Bible
Dathan
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A conspirator against MosesNumbers 16:1–35Numbers 26:9Deuteronomy 11:6Psalms 106:17
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 16:1–35
Now Korah son of Izhar, the son of Kohath son of Levi, along with some Reubenites—Dathan and Abiram, sons of Eliab, and On son of Peleth—conducted
Commentary on Numbers 16:1–352 voices
Now Korah, the son of Izhar, the son of Kohath, the son of Levi,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Amram and Izhar were brothers (compare Exo 6:18), and thus Korah, the son, i. e. descendant of Izhar, was connected by distant cousinship with Moses and Aaron. Though being a Kohathite, he was of that division of the Levites which had the most honorable charge, yet as Elizaphan, who had been made chief of the families of the Kohathites Num 3:30, belonged to the youngest branch descended from Uzziel Num 3:27, Korah probably regarded himself as injured; and therefore took the lead in this rebellion. Of the others, On is not again mentioned. He probably withdrew from the conspiracy.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Numbers 26:9
and the sons of Eliab were Nemuel, Dathan, and Abiram. It was Dathan and Abiram, chosen by the congregation, who fought against Moses and Aaron with the followers of Korah who rebelled against the LORD.
Commentary on Numbers 26:92 voices
And the sons of Eliab; Nemuel, and Dathan, and Abiram,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Though the story had been largely related but a few chapters before, yet here it comes in again, as fit to be had in remembrance and thought of by posterity, whenever they looked into their pedigree and pleased themselves with the antiquity of their families and the glory of their ancestors, that they might call themselves a seed of evil doers.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Deuteronomy 11:6
and what He did in the midst of all the Israelites to Dathan and Abiram, the sons of Eliab the Reubenite, when the earth opened its mouth and swallowed them, their households, their tents, and every living thing that belonged to them.
Commentary on Deuteronomy 11:62 voices
And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
I speak not with your children which have not known . . . But your eyes have seen all the great acts of the Lord which he did--Moses is here giving a brief summary of the marvels and miracles of awful judgment which God had wrought in effecting their release from the tyranny of Pharaoh, as well as those which had taken place in the wilderness.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Psalms 106:17
The earth opened up and swallowed Dathan; it covered the assembly of Abiram.
Commentary on Psalms 106:172 voices
. Ver. 17. The earth opened and swallowed up Dathan, and covered the company of Abiram. Korah is not mentioned, for mercy was extended to his household, though he himself perished. The earth could no longer bear up under the weight of these rebels and ingrates: God's patience was exhausted when they began to assail his servants, for his children are very dear to him, and he that toucheth them touches the apple of his eye. Moses had opened the sea for their deliverance, and now that they provoke him, the earth opens for their destruction.
Charles Spurgeon· The Treasury of David (1869-1885)Reformed
All the congregation took part with Dathan, Korah, &c., and their accomplices (Nu 16:41). Aaron the saint--literally, "the holy one," as consecrated priest; not a moral attribute, but one designating his office as holy to the Lord. The rebellion was followed by a double punishment: (1) of the non-Levitical rebels, the Reubenites, Dathan and Abiram, &c.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
