From Nave’s Topical Bible
Daughter
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 12Passages listed
- 8Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Forbidden to be wife of her mother's husbandLeviticus 20:14
- Sold in concubinageExodus 21:7–10
- Given in marriage by parentsJudges 1:12Judges 1:131 Samuel 17:251 Samuel 18:201 Samuel 18:21
- Property rights ofNumbers 27:1–11Numbers 36Joshua 17:3–6Ruth 4:3
- Used also for granddaughterGenesis 36:2
The passages, in Bible order (12)
The same references, sorted Genesis to Revelation. The first 12 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 36:2
Esau took his wives from the daughters of Canaan: Adah daughter of Elon the Hittite, Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite,
Commentary on Genesis 36:22 voices
And Esau took his wives of the daughters of Canaan,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
His wives - It appears that Esaus wives went by very different names. Aholibamah is named Judith, Gen 26:34; Adah is called Bashemath in the same place; and she who is here called Bashemath is called Mahalath, Gen 28:9. These are variations which cannot be easily accounted for; and they are not of sufficient importance to engross much time. It is well known that the same persons in Scripture are often called by different names.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Exodus 21:7–10
And if a man sells his daughter as a servant, she is not to go free as the menservants do.
Commentary on Exodus 21:7–101 voice
And if a man sell his daughter to be a maidservant,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Leviticus 20:14
If a man marries both a woman and her mother, it is depraved. Both he and they must be burned in the fire, so that there will be no depravity among you.
Commentary on Leviticus 20:142 voices
And if a man take a wife, and her mother,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
They shall be burnt with fire - As there are worse crimes mentioned here, (see Lev 20:11 and Lev 20:17), where the delinquent is ordered simply to be put to death, or to be cut off, it is very likely that the crime mentioned in this verse was not punished by burning alive, but by some kind of branding, by which they were ever after rendered infamous.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Numbers 27:1–11
Now the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached
Commentary on Numbers 27:1–111 voice
Then came the daughters of Zelophehad,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 36:1
Now the family heads of the clan of Gilead son of Machir son of Manasseh, one of the clans of Joseph, approached Moses and the leaders who were the heads of the Israelite families and addressed them,
Commentary on Numbers 36:12 voices
The daughters of Zelophehad had obtained an ordinance Num 28:6-11 which permitted the daughters of an Israelite dying without male issue to inherit their fathers property. The chiefs of the Machirites, of whom Zelophehad had been one, now obtain a supplemental enactment, directing that heiresses should marry within their own tribe. Num 36:4 Be taken away - i. e. be permanently taken away. The jubilee year, by not restoring the estate to the tribe to which it originally belonged, would in effect confirm the alienation.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
And the chief fathers of the families of the children of Gilead,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 17:3–6
But Zelophehad son of Hepher (the son of Gilead, the son of Machir, the son of Manasseh) had no sons but only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Commentary on Joshua 17:3–61 voice
But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters,.... The descent of this man is particularly given, to show the truth and reality of it, upon which his daughters made their request, and that granted and now claimed: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah; by the same names, and in the same order they are called in Num 26:33; the order is a little different in Num 36:11.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Judges 1:12
And Caleb said, “To the man who strikes down Kiriath-sepher and captures it, I will give my daughter Acsah in marriage.”
Commentary on Judges 1:121 voice
And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife. See Gill on Jos 15:16.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Judges 1:13
So Othniel son of Caleb’s younger brother Kenaz captured the city, and Caleb gave his daughter Acsah to him in marriage.
Commentary on Judges 1:131 voice
And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife. See Gill on Jos 15:17.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ruth 4:3
And he said to the kinsman-redeemer, “Naomi, who has returned from the land of Moab, is selling the piece of land that belonged to our brother Elimelech.
Commentary on Ruth 4:32 voices
And he said unto the kinsman,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The man was so virtuous that he did not rush into a marriage outside the law, but he spoke with his neighbors about the marriage. However, his words are also worthy of admiration. For his first words were not about the marriage but about the …
Theodoret of Cyrus· QUESTIONS ON RUTH, 458Patristic
- 1 Samuel 17:25
Now the men of Israel had been saying, “Do you see this man who keeps coming out to defy Israel? To the man who kills him the king will give great riches. And he will give him his daughter in marriage and exempt his father’s house from taxation in Israel.”
Commentary on 1 Samuel 17:252 voices
And one of the Israelites said: Have you seen? etc. One of the Israelites, asking whether he saw David or the Philistine; those who were awaiting the redemption of Israel, already illuminated by the miracles at the Lord's birth, with a careful mind inquired whether …
Bede· Commentary on Samuel, 735Patristic
And the men of Israel said,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 18:20
Now Saul’s daughter Michal loved David, and when this was reported to Saul, it pleased him.
Commentary on 1 Samuel 18:202 voices
And Michal, Saul's daughter, loved David,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
And it was reported to Saul, and it pleased him, etc. The envious leaders of the Jews, recognizing that the crowd loved the Lord and flocked with diligent intention to hear Him, which they detested in other matters, began to be pleased in this one …
Bede· Commentary on Samuel, 735Patristic
- 1 Samuel 18:21
“I will give her to David,” Saul thought, “so that she may be a snare to him, and the hand of the Philistines may be against him.” So Saul said to David, “For a second time now you can be my son-in-law.”
Commentary on 1 Samuel 18:211 voice
Therefore Saul said to David: "In two things you will be my son-in-law today," etc. Ignoring the words of Saul, which clearly signify the hypocrisy of scribes and Pharisees with their deceit and fraud, by which they sought to entrap the Lord, let us instead …
Bede· Commentary on Samuel, 735Patristic
