From Nave’s Topical Bible
Bethuel
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Son of Nahor, father of RebekahGenesis 22:22Genesis 22:23Genesis 24:15Genesis 24:24Genesis 25:20Genesis 28:2Genesis 28:5
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 22:22
Chesed, Hazo, Pildash, Jidlaph, and Bethuel.”
Commentary on Genesis 22:221 voice
And Chesed,.... From whom it is generally thought sprung the Chaldees, who are commonly called Chasdim; but mention is made of the Chaldees before this man was born, unless they are called so by anticipation; See Gill on Gen 10:22, and Hazo, and Pildash, and Jidlaph, and Bethuel; of these men and their posterity we hear no more, excepting: the last, for whose sake the rest are mentioned.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 22:23
And Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham’s brother Nahor.
Commentary on Genesis 22:231 voice
And Bethuel begat Rebekah,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 24:15
Before the servant had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor.
Commentary on Genesis 24:152 voices
Thus God swears his servants to their work, that, having sworn, they may perform it. Swearing being an ordinance, not peculiar to the church, but common to mankind, is to be performed by such signs as are the common usages of our country. God's angels are ministering spirits, sent forth, not only for the protection, but guidance of the heirs of promise, Heb. i, 14.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Rebekah came to the wells daily; she drew water daily. And because she spent time at the wells daily, therefore, she could be found by Abraham's servant and be united in marriage with Isaac.Do you think these are tales and that the Holy Spirit tells stories in the Scripture? This is instruction for souls and spiritual teaching which instructs and teaches you to come daily to the wells of the Scripture, to the waters of the Holy Spirit, and always to draw water and carry home a full vessel just as also holy Rebekah used to do.
Origen of Alexandria· HOMILIES ON GENESIS 10.2, 253Patristic
- Genesis 24:24
She replied, “I am the daughter of Bethuel, the son that Milcah bore to Nahor.”
Commentary on Genesis 24:242 voices
And she said unto him, I am the daughter of Bethuel the son of Milcah,.... Which Milcah was the daughter of Haran, Abraham's elder brother, and, as thought by many, sister to Sarah, Abraham's wife, see Gen 11:29, which she bare unto Nahor; Abraham's brother; so that her father was Nahor's son, not by his concubine Reumah, but by his lawful wife Milcah, which sets Rebekah's descent in a true light, see Gen 22:20; whether she told her own name is not certain, it may be, since the servant bade it, Gen 24:45.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Thus God swears his servants to their work, that, having sworn, they may perform it. Swearing being an ordinance, not peculiar to the church, but common to mankind, is to be performed by such signs as are the common usages of our country. God's angels are ministering spirits, sent forth, not only for the protection, but guidance of the heirs of promise, Heb. i, 14.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Genesis 25:20
and Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean from Paddan-aram and the sister of Laban the Aramean.
Commentary on Genesis 25:202 voices
And Isaac was forty years old - Not much is related concerning Isaac, but what had reference to his father, while he lived, and to his sons afterward; for Isaac seems not to have been a man of action, nor much tried, but to have spent his day, in quietness and silence.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
And Isaac was forty years old when he took Rebekah to wife,.... Which was three years after the death of his mother; Isaac was born when she was ninety, and therefore must be thirty seven when she died.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 28:2
“Go at once to Paddan-aram, to the house of your mother’s father Bethuel, and take a wife from among the daughters of Laban, your mother’s brother.
Commentary on Genesis 28:22 voices
Isaac was now sending Jacob away into a distant country to settle there for some time; and lest this should look like disinheriting him, he here confirms the settlement of it upon him. This promise looks as high as heaven, of which Canaan was a type.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
When the lesson was read just now, dearly beloved, we heard that in reply to holy Rebekah's plea Isaac called his son Jacob and told him to proceed to Mesopotamia of Syria and take a wife from there. Jacob departed in humble obedience to his …
Caesarius of Arles· SERMON 87.1, 542Patristic
- Genesis 28:5
So Isaac sent Jacob to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.
Commentary on Genesis 28:52 voices
Bethuel the Syrian - Literally the Aramean, so called, not because he was of the race of Aram the son of Shem, but because he dwelt in that country which had been formerly possessed by the descendants of Aram.
Adam Clarke· Commentary on the Bible, 1832Evangelical
Rebekah is here called Jacob's and Esau's mother - Jacob is named first, not only because he had always been his mother's darling, but because he was now made his father's heir, and Esau was postponed.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
