MannaFest

From Nave’s Topical Bible

Betrothal

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 4
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 29:18–30

    Since Jacob loved Rachel, he answered, “I will serve you seven years for your younger daughter Rachel.”

    Commentary on Genesis 29:18–301 voice
    And Jacob loved Rachel,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 29:18–30

    Verse page →Original language →

  2. Deuteronomy 20:7

    Has any man become pledged to a woman and not married her? Let him return home, or he may die in battle and another man marry her.”

    Commentary on Deuteronomy 20:72 voices
    And what man is there that hath betrothed a wife, and hath not taken her?....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Betrothed a wife, and hath not taken her? - It was customary among the Jews to contract matrimony, espouse or betroth, and for some considerable time to leave the parties in the houses of their respective parents: when the bridegroom had made proper preparations, then the bride was brought home to his house, and thus the marriage was consummated.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Deuteronomy 20:7

    Verse page →Original language →

  3. Matthew 1:18

    This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.

    Commentary on Matthew 1:182 voices
    For the one and the same Spirit of God, who proclaimed by the prophets what and of what sort the advent of the Lord should be, did by these elders give a just interpretation of what had been truly prophesied; and He did Himself, by the apostles, announce that the fulness of the times of the adoption had arrived, that the kingdom of heaven had drawn nigh, and that He was dwelling within those that believe on Him who was born Emmanuel of the Virgin.

    Irenaeus· Against Heresies (Book III, Chapter 21), Section 4, 202Patristic

    Now the birth of Jesus Christ,.... The Evangelist having finished the genealogy of Christ, proceeds to give an account of his birth, which includes both his conception and bringing forth; and which he says was on this wise, ουτως so, "after this manner", and which was very wonderful and astonishing; when as, γαρ, for his mother Mary was found with child, not of man, no, not of Joseph her husband; Christ had no real father as man, Joseph was only, as was supposed, his father; but of the Holy Ghost, according to Luk 1:

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Matthew 1:18

    Verse page →Original language →

  4. Luke 1:27

    to a virgin pledged in marriage to a man named Joseph, who was of the house of David. And the virgin’s name was Mary.

    Commentary on Luke 1:272 voices
    Therefore he who undertook to prove the mystery of the Incarnation in its incorrupt state, did not think it necessary to pursue at length the testimony of the Virgin Mary's virginity, lest he should be thought to be a defender rather than an assertor of the mystery. Certainly, when Joseph had made lawful the marriage he was about to contract, he sufficiently showed that the temple of the Holy Ghost, the abode of the mystery, the mother of the Lord could not have been violated.

    Ambrose of Milan· Commentary on Luke, 397Patristic

    [Daniel 8:16-17] "And I heard the voice of a man in the midst of the Ulai, and he cried out and said: 'Gabriel, make this vision intelligible (Vulgate: make this man to understand the vision).' And he came and stood near to where I was standing." The Jews claim that this man who directed Gabriel to explain the vision to Daniel was Michael. Quite appropriately it was Gabriel, who has been put in charge of battles, to whom this duty was assigned, inasmuch as the vision had to do with battles and contests between kings and even between kingdoms themselves.

    Jerome· St. Jerome, Commentary on Daniel, CHAPTER EIGHT, 420Patristic

    Everything gathered on Luke 1:27

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →