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From Nave’s Topical Bible

Bethsaida

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 9
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (9)

The same references, sorted Genesis to Revelation. The first 9 are quoted in full; the rest are one click beneath them, book by book.

  1. Matthew 11:21

    “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

    Commentary on Matthew 11:211 voice
    In this word Wo, these towns of Galilee are mourned for by the Saviour, that after so many signs and mighty works, they had not done penitence. And to these are preferred Tyre and Sidon, cities given up to idolatry and vices; For if the mighty works which have been done in you had been done in Tyre and Sidon, they would have long ago done penitence in sackcloth and ashes. We ask where it is written that the Lord did wonders in Corozaim and Bethsaida?

    Jerome· Catena Aurea by Aquinas, 420Patristic

    Everything gathered on Matthew 11:21

    Verse page →Original language →

  2. Matthew 14:13

    When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.

    Commentary on Matthew 14:131 voice
    He did not retire into the desert through fear of death, as some suppose, but in mercy to His enemies, that they might not add murder to murder; putting off His death till the day of His passion; on which day the lamb is to be slain as the sacrament, and the posts of them that believe to be sprinkled with the blood. Or, He retired to leave us an example to shun that rashness which leads men to surrender themselves voluntarily, because not all persevere with like constancy under torture with the which they offered themselves to it.

    Jerome· Catena Aurea by Aquinas, 420Patristic

    Everything gathered on Matthew 14:13

    Verse page →Original language →

  3. Mark 6:32

    So they went away in a boat by themselves to a solitary place.

    Commentary on Mark 6:322 voices
    And they departed into a desert place,.... Which belonged to the city of Bethsaida, Luk 9:10, by ship, privately; over some part of the sea of Tiberias, this place lying on a more remote side of it.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    (ubi sup.) How arose the necessity for giving rest to His disciples, He shows, when He adds, For there were many coming and going, and they had no leisure so much as to eat; we may then see how great was the happiness of that time, both from the toil of the teachers, and from the diligence of the learners. It goes on, And embarking in a ship, they departed into a desert place privately. The disciples did not enter into the ship alone, but taking up the Lord with them, they went to a desert place, as Matthew shows.

    Bede· Catena Aurea by Aquinas, 735Patristic

    Everything gathered on Mark 6:32

    Verse page →Original language →

  4. Mark 6:45

    Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.

    Commentary on Mark 6:451 voice
    The Savior thus compelled the disciples to enter into the boat of testing and to go before him to the other side, so to learn victoriously to pass through difficulties. But when they got in the middle of the sea, and of the waves in the temptation, and of the contrary winds which prevented them from going away to the other side, they were not able, struggling as they were, to overcome the waves and the contrary wind and reach the other side without Jesus.

    Origen of Alexandria· COMMENTARY ON MATTHEW 11.5, 253Patristic

    Everything gathered on Mark 6:45

    Verse page →Original language →

  5. Mark 8:22

    When they arrived at Bethsaida, some people brought a blind man and begged Jesus to touch him.

    Commentary on Mark 8:221 voice
    They came, then, to Bethsaida, into the village of Andrew and Peter, James and John. Bethsaida means "house of fishers," and, in truth, from this house, hunters and fishermen are sent into the whole world. Ponder the text. The historical facts are clear, the literal sense is obvious. But we must now search into its spiritual message. That he came to Bethsaida, that there was a blind man there, that he departed, what is there remarkable about all that?

    Jerome· HOMILY 79, 420Patristic

    Everything gathered on Mark 8:22

    Verse page →Original language →

  6. Luke 9:10

    Then the apostles returned and reported to Jesus all that they had done. Taking them away privately, He withdrew to a town called Bethsaida.

    Commentary on Luke 9:101 voice
    After that she who received the type of the Church was cured of the issue of blood, and that the Apostles were appointed to preach the Gospel of the kingdom of God, the nourishment of heavenly grace is imparted. But mark to whom it is imparted. Not to the indolent, not to those in a city, of rank in the synagogue, or in high secular office, but to those who seek Christ in the desert.

    Ambrose of Milan· Catena Aurea by Aquinas, 397Patristic

    Everything gathered on Luke 9:10

    Verse page →Original language →

  7. Luke 10:13

    Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

    Commentary on Luke 10:131 voice
    He also teaches that those who judged that the gospel should not be followed should be subjected to a harsher punishment than those who thought that the law should be dissolved.

    Ambrose of Milan· Commentary on Luke, 397Patristic

    Everything gathered on Luke 10:13

    Verse page →Original language →

  8. John 1:44

    Now Philip was from Bethsaida, the same town as Andrew and Peter.

    Commentary on John 1:441 voice
    This gives us the situation of the disciples he called: for they were from Bethsaida. And this is appropriate to this mystery. For "Bethsaida" means "house of hunters," to show the attitude of Philip, Peter and Andrew at that time, and because it was fitting …

    Thomas Aquinas· Commentary on John, 1274Patristic

    Everything gathered on John 1:44

    Verse page →Original language →

  9. John 12:21

    They came to Philip, who was from Bethsaida in Galilee, and requested of him, “Sir, we want to see Jesus.”

    Commentary on John 12:211 voice
    Even though they knew it not, the Pharisees were telling the truth when they said: Behold, the whole world is gone after Him. For not Jews only, but Gentiles as well, were destined to accept the faith. Wherefore also the application of the Greeks happened at that time as a sort of firstfruits; and to Philip as being himself a Galilean, the Galilean Greeks came, asking him to shew them Jesus Whom they wished to see, as they were continually hearing Him well spoken of; that they might worship Him and attain the object of their desires.

    Cyril of Alexandria· COMMENTARY ON THE GOSPEL OF JOHN 8, 444Patristic

    Everything gathered on John 12:21

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →