MannaFest

From Nave’s Topical Bible

Unselfishness

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 52
    Passages listed
  • 20
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (13 more headings)

The passages, in Bible order (52)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 13:9

    Is not the whole land before you? Now separate yourself from me. If you go to the left, I will go to the right; if you go to the right, I will go to the left.”

    Commentary on Genesis 13:92 voices
    Is not the whole land before thee?....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Is not the whole land before thee - As the patriarch or head of the family, Abram, by prescriptive right, might have chosen his own portion first, and appointed Lot his; but intent upon peace, and feeling pure and parental affection for his nephew, he permitted him to make his choice first.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Genesis 13:9

    Verse page →Original language →

  2. Genesis 14:21

    The king of Sodom said to Abram, “Give me the people, but take the goods for yourself.”

    Commentary on Genesis 14:212 voices
    But the king of Sodom said to Abram, "Give me the persons, and take the goods for yourself." But he replied to him, "I raise my hand to the Lord, God most high, possessor of heaven and earth, that I will not take a thread …

    Bede· Commentary on Genesis (Hexaemeron), 735Patristic

    And the king of Sodom said unto Abram,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 14:21

    Verse page →Original language →

  3. Genesis 14:23

    that I will not accept even a thread, or a strap of a sandal, or anything that belongs to you, lest you should say, ‘I have made Abram rich.’

    Commentary on Genesis 14:232 voices
    But the king of Sodom said to Abram, "Give me the persons, and take the goods for yourself." But he replied to him, "I raise my hand to the Lord, God most high, possessor of heaven and earth, that I will not take a thread …

    Bede· Commentary on Genesis (Hexaemeron), 735Patristic

    It is characteristic of the perfect mind not to take for itself any earthly thing, anything prone to bodily seduction. This is why Abraham says, "I will take nothing of what is yours." He avoids intemperance like the plague. He flees from sensual bodily temptations as from filth. He rejects worldly pleasures to seek those that are above the world. This is what it means to raise one's hands to the Lord. The hand that does good is the virtue of the soul.

    Ambrose of Milan· On Abraham, 397Patristic

    Everything gathered on Genesis 14:23

    Verse page →Original language →

  4. Genesis 14:24

    I will accept nothing but what my men have eaten and the share for the men who went with me—Aner, Eshcol, and Mamre. They may take their portion.”

    Commentary on Genesis 14:242 voices
    How remarkable it is, then, that Abraham did not wish to touch any of the spoil gained by his victory or to take even what was offered him? The fact is that to receive recompense diminishes the joy of a victory and blunts the gratuitous character of a favor. For it makes a great difference whether one has fought for money or for fame. In one case, a person will be regarded as a mercenary. In the other case he will be deemed worthy of fame as a deliverer.

    Ambrose of Milan· On Abraham, 397Patristic

    Save only that which the young men have eaten,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 14:24

    Verse page →Original language →

  5. Genesis 23:6

    “Listen to us, sir. You are God’s chosen one among us. Bury your dead in the finest of our tombs. None of us will withhold his tomb for burying your dead.”

    Commentary on Genesis 23:62 voices
    Hear us, my lord,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Thou art a mighty prince - נשיא אלהים nesi Elohim, a prince of God - a person whom we know to be Divinely favored, and whom, in consequence, we deeply respect and reverence.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Genesis 23:6

    Verse page →Original language →

  6. Genesis 23:11

    “No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead.”

    Commentary on Genesis 23:111 voice
    Nay, my lord, hear me,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 23:11

    Verse page →Original language →

  7. Genesis 44:33

    Now please let your servant stay here as my lord’s slave in place of the boy. Let him return with his brothers.

    Commentary on Genesis 44:331 voice
    Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 44:33

    Verse page →Original language →

  8. Genesis 44:34

    For how can I go back to my father without the boy? I could not bear to see the misery that would overwhelm him.”

    Commentary on Genesis 44:341 voice
    For how shall I go up to my father, and the lad be not with me?....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 44:34

    Verse page →Original language →

  9. Numbers 11:29

    But Moses replied, “Are you jealous on my account? I wish that all the LORD’s people were prophets and that the LORD would place His Spirit on them!”

    Commentary on Numbers 11:292 voices
    Moses said unto him, enviest thou for my sake?....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Enviest thou for my sake? - Moses, the minister of God, Rebukes our partial love, Who envy at the gifts bestow’d On those we disapprove. We do not our own spirit know, Who wish to see suppress’d The men that Jesu’s spirit show, The men whom God hath bless’d. Would God that all the Lord’s people were prophets - Shall we the Spirit’s course restrain, Or quench the heavenly fire? Let God his messengers ordain, And whom he will inspire.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Numbers 11:29

    Verse page →Original language →

  10. Numbers 14:12–19

    I will strike them with a plague and destroy them—and I will make you into a nation greater and mightier than they are.”

    Commentary on Numbers 14:12–192 voices
    Now the Lord said to Moses, "I will strike them with death and wipe them out. Then I will make the house of your father a nation, greater and mightier than they." This threat is not a sign of wrath but a prophecy. Another nation …

    Caesarius of Arles· SERMON 108.1, 542Patristic

    I will smite them with the pestilence, and disinherit them,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Numbers 14:12–19

    Verse page →Original language →

  11. Judges 8:22

    Then the Israelites said to Gideon, “Rule over us—you and your son and grandson—for you have saved us from the hand of Midian.”

    Commentary on Judges 8:222 voices
    Then the men of Israel said unto Gideon,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Rule thou over us, both thou, and thy son, and thy son’s son - That is, Become our king, and let the crown be hereditary in thy family. What a weak, foolish, and inconstant people were these! As yet their government was a theocracy; and now, dazzled with the success of a man who was only an instrument in the hands of God to deliver them from their enemies, they wish to throw off the Divine yoke, and shackle themselves with an unlimited hereditary monarchy!

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Judges 8:22

    Verse page →Original language →

  12. Judges 8:23

    But Gideon replied, “I will not rule over you, nor will my son. The LORD shall rule over you.”

    Commentary on Judges 8:232 voices
    And Gideon said unto them, I will not rule over you,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The Lord shall rule over you - Few with such power at their command would have acted as Gideon. His speech calls them back to their first principles, and should have excited in them both shame and contrition. How different is this speech from that of Oliver Cromwell when the commons offered him the crown of England!

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Judges 8:23

    Verse page →Original language →

  13. 1 Samuel 11:12

    Then the people said to Samuel, “Who said that Saul should not reign over us? Bring those men here so we can kill them!”

    Commentary on 1 Samuel 11:121 voice
    15. For the Lord had said above to Samuel: They have not rejected you, but me, that I should not reign over them (1 Kings VIII, 7). But of Saul it was said a little before: Because they despised him, and did not bring him gifts (Ibid., X, 27). But he who was rejected, and he who was despised, after the enemies had been slain and victory obtained, heard the people crying out: Give us the men, and we will kill them.

    Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 1, 604Patristic

    Everything gathered on 1 Samuel 11:12

    Verse page →Original language →

  14. 1 Samuel 11:13

    But Saul ordered, “No one shall be put to death this day, for today the LORD has worked salvation in Israel.”

    Commentary on 1 Samuel 11:132 voices
    15. For the Lord had said above to Samuel: They have not rejected you, but me, that I should not reign over them (1 Kings VIII, 7). But of Saul it was said a little before: Because they despised him, and did not bring him gifts (Ibid., X, 27). But he who was rejected, and he who was despised, after the enemies had been slain and victory obtained, heard the people crying out: Give us the men, and we will kill them.

    Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 1, 604Patristic

    And Saul said,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 11:13

    Verse page →Original language →

  15. 1 Samuel 23:17

    saying, “Do not be afraid, for my father Saul will never lay a hand on you. And you will be king over Israel, and I will be your second-in-command. Even my father Saul knows this is true.”

    Commentary on 1 Samuel 23:171 voice
    And he said to him: Fear not, etc. Although Jonathan, unaware of the fate and future destiny, as a man, made a false statement about himself under David's reign, yet according to the mystical meanings, he reveals the joys of Christ and the Church. Truly, …

    Bede· Commentary on Samuel, 735Patristic

    Everything gathered on 1 Samuel 23:17

    Verse page →Original language →

  16. 1 Samuel 23:18

    So the two of them made a covenant before the LORD. And David remained in Horesh, while Jonathan went home.

    Commentary on 1 Samuel 23:182 voices
    Therefore, each struck a covenant before the Lord, etc. The Lord and the faithful strike a covenant with each other, that they should follow Him, and He should give them eternal life; and this before His divine presence, in whose faith He commands us to …

    Bede· Commentary on Samuel, 735Patristic

    And they two made a covenant before the Lord,.... Renewed the covenant they had before made in the name and fear of God, and before him as a witness of it.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 23:18

    Verse page →Original language →

Show the other 36 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →