From Nave’s Topical Bible
Types
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 86Passages listed
- 25Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- MISCELLANEOUS
- Bride, a type of the body of ChristRevelation 21:2Revelation 21:9Revelation 22:17
- The sanctuary a type of the heavenly sanctuaryExodus 40:2Exodus 40:24Hebrews 8:2Hebrews 8:5Hebrews 9:1–12
- The saving of Noah and his family, of the salvation through the gospel1 Peter 3:201 Peter 3:21
- Defilement is a type of sin
- See Defilement
- See Purification
- Leaven (yeast) is a type of sin
- See Leaven
- Ablutions were
- See Ablutions
- See Allegory
Show the rest of Nave’s outline (25 more headings) ▾
- See Parables
- See Symbols
- OF THE SAVIOURColossians 2:17Hebrews 9:7–15Hebrews 9:18–28Hebrews 10:1–10
- High priest, typical of the mediatorship withExodus 28:1Exodus 28:12Exodus 28:29Exodus 28:30Exodus 28:38Leviticus 16:15Zechariah 6:12Zechariah 6:13Hebrews 5Hebrews 8:2Hebrews 10:21
- The institutions ordained by MosesMatthew 26:54Luke 24:25–27Luke 24:44–47Colossians 2:14–17Hebrews 10:1–14
- The sacrificesLeviticus 4:2Leviticus 4:3Leviticus 4:12Hebrews 9:7–15Hebrews 9:18–25Hebrews 10:1–22Hebrews 10:29Hebrews 13:11–131 Peter 1:19Revelation 5:6
- The morning and evening sacrificeJohn 1:29John 1:36
- The red heifer withNumbers 19:2–6Hebrews 9:13Hebrews 9:14
- The Paschal lamb1 Corinthians 5:7
- The Bronze Altar withExodus 27:1Exodus 27:2Hebrews 13:10
- The Bronze Laver withExodus 30:18–20Zechariah 13:1Ephesians 5:26Ephesians 5:27
- The Mercy-Seat withExodus 25:17–22Hebrews 4:16
- The Curtain withExodus 40:212 Chronicles 3:14Hebrews 10:20
- MannaJohn 6:32–351 Corinthians 10:3
- The cities of refuge withNumbers 35:6Hebrews 6:18
- The bronze serpentNumbers 21:9John 3:14John 3:15
- The Tree of Life withGenesis 2:9John 1:4Revelation 22:2
- AdamRomans 5:141 Corinthians 15:45
- Abel withGenesis 4:8Genesis 4:10Hebrews 12:24
- Noah withGenesis 5:292 Corinthians 1:5
- MelchizedekHebrews 7:1–17
- MosesDeuteronomy 18:15Deuteronomy 18:18Acts 3:20Acts 3:22Acts 7:37Hebrews 3:2–6
- David2 Samuel 8:15Psalms 89:19Psalms 89:20Ezekiel 37:24Philippians 2:9
- EliakimIsaiah 22:20–22Revelation 3:7
- Jonah withJonah 1:17Matthew 12:40
The passages, in Bible order (86)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 2:9
Out of the ground the LORD God gave growth to every tree that is pleasing to the eye and good for food. And in the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
Commentary on Genesis 2:92 voices
There was a tree of the knowledge of good and evil in Paradise. This was so because 'God made to grow a tree pleasant to sight and good for food, the tree of life also in the midst of the garden and the tree of the knowledge of good and evil.' [ Gen 2:9 ] We shall see later whether this tree, like the others, was pleasant to sight and good for food. The question will be more fittingly discussed at the point where, on tasting the fruit of this tree, we find that man was deceived.
Ambrose of Milan· On Paradise, 397Patristic
And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 4:8
Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him.
Commentary on Genesis 4:82 voices
Every kind of honour and happiness was bestowed upon you, and then was fulfilled that which is written, "My beloved ate and drank, and was enlarged and became fat, and kicked." [Deuteronomy 32:15] Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years.
Clement of Rome· Clement's First Letter to the Corinthians, Chapters 3-4, 99Patristic
(Verse 8) And Cain said to his brother Abel. It is understood what the Lord said. Therefore, it is superfluous, what is found in the Samaritan and our volume, Let us go to the field.
Jerome· Hebrew Questions on Genesis, 420Patristic
- Genesis 4:10
“What have you done?” replied the LORD. “The voice of your brother’s blood cries out to Me from the ground.
Commentary on Genesis 4:102 voices
We also know that what was said of Abel, when he was slain by the wicked murderer Cain, is suitable for all whose blood has been shed wickedly. Let us suppose that the verse "The voice of your brother's blood is crying to me from the ground" is said as well for each of the martyrs, the voice of whose blood cries to God from the ground.
Origen of Alexandria· EXHORTATION TO MARTYRDOM 50, 253Patristic
And he said,.... Not Cain, the last speaker, but the Lord God: what hast thou done? what an heinous crime hast thou committed! how aggravated is it!
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 5:29
And he named him Noah, saying, “May this one comfort us in the labor and toil of our hands caused by the ground that the LORD has cursed.”
Commentary on Genesis 5:292 voices
Enoch begot Methuselah, and Methuselah begot Lamech, and Lamech begot Noah (whose name means "relief" in Hebrew and Syriac). Lamech prophesied about his son and said, "This one shall bring us relief from our work and from the toil of our hands and from the …
Ephrem the Syrian· COMMENTARY ON GENESIS 5.2.2, 373Patristic
(Verse 29.) And he called his name Noah, saying: This one shall bring us rest from our work and from the toil of our hands, because of the ground which the Lord hath cursed.
Jerome· Hebrew Questions on Genesis, 420Patristic
- Exodus 25:17–22
And you are to construct a mercy seat of pure gold, two and a half cubits long and a cubit and a half wide.
Commentary on Exodus 25:17–222 voices
For if you are a Cherub contemplating the essential attributes of God, and you wonder that the divine being is at once the first and the last, eternal and most present, most simple and greatest, that is, uncircumscribed, wholly everywhere and nowhere comprehended, most actual …
Bonaventure· Itinerarium Mentis in Deum, Chapter 6, 1257Patristic
And thou shall make a mercy seat of pure gold,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 27:1
“You are to build an altar of acacia wood. The altar must be square, five cubits long, five cubits wide, and three cubits high.
Commentary on Exodus 27:12 voices
There were two altars in the temple, which expressed the two covenants in the church. The first, the altar of burnt offerings, which was plated with bronze and was situated in front of the doors of the temple, was for the offering up of victims …
Bede· Homilies on the Gospels 2.19, 735Patristic
And thou shall make an altar of shittim wood,.... This is a different altar from that made of earth before the tabernacle was built, Exo 20:24 and from the altar of incense, Exo 30:1 this was to offer burnt offerings on, and was placed at the door of the tabernacle, in the court of the people, where they brought their sacrifices to the priests to offer for them: it stood in the open air, as it was proper it should, that the smoke or the sacrifices might ascend up and scatter.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 27:2
Make a horn on each of its four corners, so that the horns are of one piece, and overlay it with bronze.
Commentary on Exodus 27:21 voice
Thou shalt make the horns of it - The horns might have three uses: 1. For ornament. 2. To prevent carcasses, etc., from falling off. 3. To tie the victim to, previously to its being sacrificed. So David: Bind the sacrifice with cords to the horns of the altar; Psa 118:27. Horns were much used in all ancient altars among the heathen, and some of them were entirely constructed of the horns of the beasts that had been offered in sacrifice; but such altars appear to be erected rather as trophies in honor of their gods.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Exodus 28:1
“Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.
Commentary on Exodus 28:12 voices
And take thou unto thee Aaron thy brother, and his sons with him,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
(Compare Exo. 39:1-31.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation. In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exo 13:2; Num 3:12-
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Exodus 28:12
Fasten both stones on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear their names on his two shoulders as a memorial before the LORD.
Commentary on Exodus 28:122 voices
And thou shall put the stones upon the shoulders of the ephod,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Aaron shall bear their names before the Lord - He was to consider that he was the representative of the children of Israel; and the stones on the ephod and the stones on the breastplate were for a memorial to put Aaron in remembrance that he was the priest and mediator of the twelve tribes; and, speaking after the manner of men, God was to be put in mind of the children of Israel, their wants, etc., as frequently as the high priest appeared before him with the breastplate and the ephod. See Exo 28:29.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Exodus 28:29
Whenever Aaron enters the Holy Place, he shall bear the names of the sons of Israel over his heart on the breastpiece of judgment, as a continual reminder before the LORD.
Commentary on Exodus 28:291 voice
And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 28:30
And place the Urim and Thummim in the breastpiece of judgment, so that they will also be over Aaron’s heart whenever he comes before the LORD. Aaron will continually carry the judgment of the sons of Israel over his heart before the LORD.
Commentary on Exodus 28:302 voices
On this breastplate it is further carefully prescribed that the names of the twelve patriarchs should be engraved. For to carry always the fathers registered on the breast is to think without intermission on the lives of the ancients. For the priest then walks blamelessly when he pores continually on the examples of the fathers that went before him, when he considers without cease the footsteps of the Saints, and keeps down unlawful thoughts, lest he advance the foot of his conduct beyond the limit of order.
Gregory the Dialogist· The Book of Pastoral Rule, Part 2, Chapter 2, 604Patristic
And thou shall put in the breastplate of judgment the Urim and the Thummim,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 28:38
And it will be worn on Aaron’s forehead, so that he may bear the iniquity of the holy things that the sons of Israel consecrate with regard to all their holy gifts. It shall always be on his forehead, so that they may be acceptable before the LORD.
Commentary on Exodus 28:382 voices
And it shall be upon Aaron's forehead,.... That is, the plate of gold, with the inscription on it, holiness to the Lord, and so was very visible and legible.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
May bear the iniquity of the holy things - ונשא אהרן את עון הקדשים venasa Aharon eth avon hakkodashim. And Aaron shall bear (in a vicarious and typical manner) the sin of the holy or separated things - offerings or sacrifices.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Exodus 30:18–20
“You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water in it,
Commentary on Exodus 30:18–202 voices
In the first instance, we can understand this basin (or flanged bowl, as it is called further on) to be the water of baptism, in which all those who enter the doors of the church must bathe in order to be cleansed. It was put …
Bede· On the Tabernacle 3.14, AT EXODUS 3:18-20, 735Patristic
Thou shalt also make a laver of brass, and his foot also of brass, to wash withal,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 40:2
“On the first day of the first month you are to set up the tabernacle, the Tent of Meeting.
Commentary on Exodus 40:22 voices
Why did God command Moses to erect the tabernacle on the first day of the first month? Because at that time he created the world. The sprouting of the trees attests to this fact. For Scripture says, "Let the earth sprout forth grass for fodder, …
Theodoret of Cyrus· QUESTIONS ON EXODUS 72, 458Patristic
On the first day of the first month,.... Which was the month Nisan, as the Targum of Jonathan expresses it; which was the month the children of Israel came out of Egypt, out of which they had now been a whole year, excepting fourteen days: shalt thou set up the tabernacle of the tent of the congregation; the tabernacle, which had a tent or covering over it, to which the people were gathered at times for religious service.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 40:21
Then he brought the ark into the tabernacle, put up the veil for the screen, and shielded off the ark of the Testimony, just as the LORD had commanded him.
Commentary on Exodus 40:211 voice
And he brought the ark into the tabernacle,.... Into that part of it called the holy of holies: and set up the vail of the covering, and covered the ark of the testimony; the vail which divided between the and most holy place, and so kept out of sight the ark of the testimony within, from being seen by any, even by the priests in the holy place: as the Lord commanded Moses; Exo 26:33.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 40:24
He also placed the lampstand in the Tent of Meeting opposite the table on the south side of the tabernacle
Commentary on Exodus 40:241 voice
And he put the candlestick in the tent of the congregation,.... In the same place, the holy place: over against the table: the shewbread table: on the side of the tabernacle southward: directly opposite to the table.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Show the other 70 passages, book by book ▾
Deuteronomy2
2 Samuel1
2 Chronicles1
Psalms2
Isaiah1
Ezekiel1
Jonah1
Matthew2
Romans1
1 Corinthians3
2 Corinthians1
Ephesians2
Philippians1
Colossians2
Hebrews19
