From Nave’s Topical Bible
Tabor
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 10Passages listed
- 7Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A mountain on the border of the tribe of IssacharJoshua 19:22Judges 8:18Psalms 89:12Jeremiah 46:18Hosea 5:1
- The place for assembling Barak' s armyJudges 4:6Judges 4:12Judges 4:14
- 2. A plain (R. V., "oak") of unknown location1 Samuel 10:3
- 3. A Levitical city in Zebulun1 Chronicles 6:77
- See Chisloth-tabor
The passages, in Bible order (10)
The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.
- Joshua 19:22
The border reached Tabor, Shahazumah, and Beth-shemesh, and ended at the Jordan. There were sixteen cities, along with their villages.
Commentary on Joshua 19:222 voices
And the coast reacheth to Tabor,.... Tabor was the name of a mountain in those parts; it is generally supposed to be the mountain on which our Lord was transfigured, though it is not sufficiently evident; See Gill on Jer 46:18. There was a city of this name near it, 1Ch 6:77, and which is meant here, and which either gave unto or received name from the mount.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Beth-shemesh - The house or temple of the sun; there were several cities or towns of this name in Palestine; an ample proof that the worship of this celestial luminary had generally prevailed in that idolatrous country.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Judges 4:6
She summoned Barak son of Abinoam from Kedesh in Naphtali and said to him, “Surely the LORD, the God of Israel, is commanding you: ‘Go and march to Mount Tabor, taking with you ten thousand men of Naphtali and Zebulun.
Commentary on Judges 4:62 voices
Because these nations have come as enemies against your people, let us hear what judgment the psalmist calls down upon them. "Deal with them as with Midian; as with Sisera." You have read the book of Judges; this is that Midian whom Gideon defeated. "As with Sisera and Jabin." Jabin and Sisera are the foes whom Deborah and Barak conquered. "At the torrent Kishon, who perished at Endor." Deborah and Barak destroyed Sisera, the general of the army. So much for what Scripture says; learn now what it means.
Jerome· HOMILIES ON THE PSALMS 15 (Ps 82), 420Patristic
And in time of peace there is no complaint, and no fault is found in this woman, whereas most of the judges were causes of no small sins to the people. But when the Canaanites, a people fierce in battle and rich in troops, successively joined them, showed a horrible disposition against the people of the Jews, this widow, before all others, made all the preparations for war.
Ambrose of Milan· Concerning Widows 8.43-46, 397Patristic
- Judges 4:12
When Sisera was told that Barak son of Abinoam had gone up Mount Tabor,
Commentary on Judges 4:121 voice
And they showed Sisera,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Judges 4:14
Then Deborah said to Barak, “Arise, for this is the day that the LORD has delivered Sisera into your hand. Has not the LORD gone before you?” So Barak came down from Mount Tabor with ten thousand men following him.
Commentary on Judges 4:141 voice
And Deborah said unto Barak, up,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Judges 8:18
Next, Gideon asked Zebah and Zalmunna, “What kind of men did you kill at Tabor?” “Men like you,” they answered, “each one resembling the son of a king.”
Commentary on Judges 8:182 voices
Then said he unto Zebah and Zalmunna,.... Not at Penuel or Succoth, but when he had brought them into the land of Canaan, and perhaps to his own city Ophrah: what manner of men were they whom ye slew at Tabor?
John Gill· Exposition of the Old Testament (1748-1763)Reformed
What manner of men were they whom ye slew at Tabor? - We have no antecedent to this question; and are obliged to conjecture one: it seems as if Zebah and Zalmunna had massacred the family of Gideon, while he was absent on this expedition. Gideon had heard some confused account of it, and now questions them concerning the fact. They boldly acknowledge it, and describe the persons whom they slew, by which he found they were his own brethren. This determines him to avenge their death by slaying the Midianitish kings, whom he otherwise was inclined to save.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Samuel 10:3
Then you will go on from there until you come to the Oak of Tabor. Three men going up to God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a skin of wine.
Commentary on 1 Samuel 10:31 voice
6. When we wish to make good progress in holy conduct, it is necessary for us to gather for ourselves the examples of very many of the elect; for bees too cannot produce honey if they do not gather it from various flowers. Well therefore does Saul pass from some men to others, because the more abundantly we observe the examples of the saints, the better we are instructed.
Gregory the Dialogist· Commentary on 1 Kings, Book 4, Chapter 5, 604Patristic
- 1 Chronicles 6:77
The Merarites (the rest of the Levites) received the following: From the tribe of Zebulun they were given Rimmono and Tabor, together with their pasturelands.
- Psalms 89:12
North and south You created; Tabor and Hermon shout for joy at Your name.
Commentary on Psalms 89:121 voice
The two extreme parts of the world, the northern and southern poles, whether inhabited or uninhabited, are created by the Lord, to answer some purpose or another; see Job 26:7. Tabor and Hermon shall rejoice in thy name; Tabor was a mountain in the western part of Galilee, in the tribe of Zebulun, Jos 19:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jeremiah 46:18
As surely as I live, declares the King, whose name is the LORD of Hosts, there will come one who is like Tabor among the mountains and like Carmel by the sea.
Commentary on Jeremiah 46:182 voices
As I live, saith the King, whose name is the Lord of hosts,.... A greater King than either Nebuchadnezzar or Pharaoh; the Lord of the armies of heaven and earth; and who has them all at his command and service; swears by his life, by himself, because he can swear by no greater, to the truth of what follows; for this is the form of an oath: surely, as Tabor is among the mountains, and as Carmel by the sea, so shall he come.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
As Tabor is among the mountains - This mountain is situated in the plain of Esdraelon in Galilee, on the confines of the tribes of Zebulun and Issachar, Jos 19:22. It stood by itself, separated from all the other mountains by deep valleys, and is the highest of the whole. And as Carmel by the sea - Carmel is a mountain on the coast of the Mediterranean Sea, on the southern frontier of the tribe of Asher.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Hosea 5:1
“Hear this, O priests! Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a snare at Mizpah, a net spread out on Tabor.
Commentary on Hosea 5:12 voices
"Hear these things, O priests, and attend, O house of Israel, and O house of the king, give ear; for judgment is for you. For you have become a snare at Mizpah and a net spread upon Tabor, and victims on high have been turned aside into the depths." LXX: "Listen to these things, priests, and attend, House of Israel, and House of the King, perceive with your ears, for judgment belongs to you, since you have become a snare for speculation, and like a net spread out over Italy, those who capture it have established a hunt."
Jerome· Commentary on Hosea 5:1-2, 420Patristic
Hear ye this, O priests,.... Though idolatrous ones, who called themselves priests, and were reckoned so by others, though not of the tribe of Levi, but such as Jeroboam had made priests, or were their successors; and there might be some of the family of Aaron and tribe of Levi, that might continue in the cities of Israel, and who gave in to the idolatrous worship of those times.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
