From Nave’s Topical Bible
Tahpanhes
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Also called TAHAPANES and TEHAPHNEHES
- A city in EgyptJeremiah 2:16Jeremiah 43:7–9Jeremiah 44:1Jeremiah 46:14Ezekiel 30:18
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Jeremiah 2:16
The men of Memphis and Tahpanhes have shaved the crown of your head.
Commentary on Jeremiah 2:162 voices
Noph was sometimes called Memphis, now Cairo. Tahapanes probably took its name from Taphanes queen of Egypt, 1 Kings xi, 19, called also Hanes: Isaiah xxx, 4. The inhabitants of these cities are called here their children.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Tahapanes takes its name from a goddess, Tphnet [CHAMPOLLION]. Memphis is from Man-nofri, "the abode of good men"; written in Hebrew, Moph (Ho 9:6), or Noph. The reference is to the coming invasion of Judah by Pharaoh-necho of Egypt, on his return from the Euphrates, when he deposed Jehoahaz and levied a heavy tribute on the land (2Ki 23:33-35).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Jeremiah 43:7–9
So they entered the land of Egypt because they did not obey the voice of the LORD, and they went as far as Tahpanhes.
Commentary on Jeremiah 43:7–92 voices
Came they even to Tahpanhes - This city was called Daphne by the Greeks, and was situated at the extremity of Lower Egypt, near to Heliopolis. It was called Daphne Pelusiaca. They halted at this place, most probably for the purpose of obtaining the kings permission to penetrate farther into Egypt.
Adam Clarke· Commentary on the Bible, 1832Evangelical
So they came into the land of Egypt,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jeremiah 44:1
This is the word that came to Jeremiah concerning all the Jews living in the land of Egypt—in Migdol, Tahpanhes, and Memphis—and in the land of Pathros:
Commentary on Jeremiah 44:12 voices
The word that came to Jeremiah concerning all the Jews - Dahler supposes this discourse to have been delivered in the seventeenth or eighteenth year after the taking of Jerusalem. Which dwell at Migdol - A city of Lower Egypt, not far from Pelusium. Tahpanhes - Daphne Pelusiaca, the place to which the emigrant Jews first went. Noph - מפס Maphes, Targum. Memphis. a celebrated city of Middle Egypt, and the capital of its district. The country of Pathros - A district of Upper Egypt, known by the name of the Thebais. See Bochart, Lib. Phaleg, lib. iv., c.
Adam Clarke· Commentary on the Bible, 1832Evangelical
Migdol was a city upon the borders of the Red Sea. Noph was a city, which the Greeks and Latines called Memphis; it is thought to be that, which is now called Cairo. Pathros was the province, since called Thebais.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Jeremiah 46:14
“Announce it in Egypt, and proclaim it in Migdol; proclaim it in Memphis and Tahpanhes: ‘Take your positions and prepare yourself, for the sword devours those around you.’
Commentary on Jeremiah 46:142 voices
Migdol - Magdolum, a city of Lower Egypt. Noph, Memphis. Tahpanhes, Daphne. See before, Jer 44:1 (note). Round about thee - The Phoenicians, Philistines, Ammonites, Moabites, and Edomites, all prostrated by the arms of the Chaldeans.
Adam Clarke· Commentary on the Bible, 1832Evangelical
He mentions the three other quarters, but omits the west, because the Chaldeans did not advance thither. These cities, too, were the best known to the Jews, as being in their direction. sword shall devour round about thee--namely, the Syrians, Jews, Moabites, and Ammonites (see on Jer 48:1). The exhortation is ironical, as in Jer 46:4, 9.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Ezekiel 30:18
The day will be darkened in Tahpanhes when I break the yoke of Egypt and her proud strength comes to an end. A cloud will cover her, and her daughters will go into captivity.
Commentary on Ezekiel 30:182 voices
At Tehaphnehes also the day shall be darkened,.... The same with Hanes in Isa 30:4 and Tahapanes in Jer 2:16 and Tahpanhes, Jer 43:7, it was a royal seat of the kings of Egypt: there was in Solomon's time a queen of Egypt of this name, and perhaps it might be so called from her, 1Ki 11:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
It stood not far from Sin, or Pelusium. Darkened - A night shall come upon it. Break - I shall break the kingdom of Egypt, that it no more oppress with yokes, that is, burdens.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
