From Nave’s Topical Bible
Table
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 32Passages listed
- 19Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. An article of furnitureJudges 1:71 Samuel 20:291 Samuel 20:342 Kings 4:10John 2:15
- Made of silver1 Chronicles 28:16
- FIGURATIVEProverbs 3:3Jeremiah 17:12 Corinthians 3:3
- Of the altarMalachi 1:7Malachi 1:12
- Of the Lord' s supper1 Corinthians 10:21
- Of idolatrous feasts1 Corinthians 10:21
- Of charitiesActs 6:2
- 2. Of shewbread
- See Shewbread, Table of
- 3. Of testimonyExodus 31:18Exodus 32:15Exodus 34:29
- The commandments engraved uponExodus 20:3–17Exodus 24:12Deuteronomy 4:13Deuteronomy 5:4–22Deuteronomy 9:10Hosea 8:12
- Were brokenExodus 24:12Exodus 31:18Exodus 32:15–19Deuteronomy 4:13Deuteronomy 9:9–11Deuteronomy 9:17
Show the rest of Nave’s outline (4 more headings) ▾
- A second set engravedExodus 34:1Deuteronomy 10:1–4
- Were placed in the ark of the covenantDeuteronomy 10:51 Kings 8:9Hebrews 9:4
- 4. A slab upon which inscriptions were madeIsaiah 30:8Habakkuk 2:2Luke 1:63
- FIGURATIVE
The passages, in Bible order (32)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 20:3–17
You shall have no other gods before Me.
Commentary on Exodus 20:3–172 voices
God commands us by His prophet not to esteem any new God to be God, and not to worship any strange God. Now it is clear that that is called new which is not from everlasting, and on the contrary, that is called everlasting which is not new.
Gregory of Nyssa· ON THE FAITH, 395Patristic
Thou shalt have no other gods before me.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 24:12
Then the LORD said to Moses, “Come up to Me on the mountain and stay here, so that I may give you the tablets of stone, with the law and commandments I have written for their instruction.”
Commentary on Exodus 24:122 voices
The Lord spoke that word to Moses, and Moses, having heard the word, ascended the mountain and received two tablets of stone and the Law and the commandments. In this it is signified that if we wish to arrive at an understanding of the commandments …
Bonaventure· Collationes de Decem Praeceptis, Collation 2, 1257Patristic
And the Lord said unto Moses, come up to me into the mount,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 31:18
When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.
Commentary on Exodus 31:181 voice
Since the rules pertaining to the necessity of justice are contained in the divine precepts, and it belongs to justice to "render to each one his due": it is necessary that certain moral precepts order us toward God: and certain toward our neighbor according to …
Bonaventure· Breviloquium, Part 5, 1257Patristic
- Exodus 32:15
Then Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.
Commentary on Exodus 32:152 voices
The tables were written on both their sides - If we take this literally, it was certainly a very unusual thing; for in ancient times the two sides of the same substance were never written over. However, some rabbins suppose that by the writing on both sides is meant the letters were cut through the tables, so that they might be read on both sides, though on one side they would appear reversed.
Adam Clarke· Commentary on the Bible, 1832Evangelical
And Moses turned, and went down from the mount,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 34:1
Then the LORD said to Moses, “Chisel out two stone tablets like the originals, and I will write on them the words that were on the first tablets, which you broke.
Commentary on Exodus 34:12 voices
And the Lord said unto Moses,.... Out of the cloudy pillar, at the door of the tabernacle, where he had been conversing with him in the most friendly manner, as related in the preceding chapter: hew thee two tables of stone like unto the first; of the same form, and of the same dimensions, and it may be of the same sort of stone, which perhaps was marble, there being great plenty of that kind on Mount Sinai.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Hew thee two tables of stone like unto the first - In Exo 32:16 we are told that the two first tables were the work of God, and the writing was the writing of God; but here Moses is commanded to provide tables of his own workmanship, and God promises to write on them the words which were on the first. That God wrote the first tables himself, see proved by different passages of Scripture at the end of Exodus 32 (Exo 32:35 (note)).
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Exodus 34:29
And when Moses came down from Mount Sinai with the two tablets of the Testimony in his hands, he was unaware that his face had become radiant from speaking with the LORD.
Commentary on Exodus 34:291 voice
Every soul is beautiful which is considered by the standard of its own virtues. But most beautiful, true and lovely, which can be contemplated by him alone who has purified his mind, is that of the divine and blessed nature. He who gazes steadfastly at the splendor and graces of it receives some share from it, as if from an immersion, tinging his own face with a sort of brilliant radiance. Whence Moses also was made resplendent in face by receiving some share of beauty when he held converse with God.
Basil of Caesarea· EXEGETIC HOMILIES 14.5, 379Patristic
- Deuteronomy 4:13
He declared to you His covenant, which He commanded you to follow—the Ten Commandments that He wrote on two tablets of stone.
Commentary on Deuteronomy 4:131 voice
And he declared unto you his covenant,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 5:4–22
The LORD spoke with you face to face out of the fire on the mountain.
Commentary on Deuteronomy 5:4–221 voice
The Lord talked with you face to face in the mount,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 9:9–11
When I went up on the mountain to receive the tablets of stone, the tablets of the covenant that the LORD made with you, I stayed on the mountain forty days and forty nights. I ate no bread and drank no water.
Commentary on Deuteronomy 9:9–111 voice
Every form of nourishment is called "bread" in the Scriptures. This is clear from what is written concerning Moses: for forty days he neither ate "bread" nor drank water. The word that nourishes is multidimensional and varied. Not everyone can receive the solid and strong nourishment of God's teachings. Therefore, wishing to give an athlete's nourishment suitable to the more perfect, [Christ] says, "The bread that I will give is my flesh, which I will give for the life of the world."
Origen of Alexandria· ON PRAYER 27.4, 253Patristic
- Deuteronomy 9:10
Then the LORD gave me the two stone tablets, inscribed by the finger of God with the exact words that the LORD spoke to you out of the fire on the mountain on the day of the assembly.
Commentary on Deuteronomy 9:101 voice
Moses anticipates the name of the ecclesia once again when he says of the tablets: "And on them were inscribed all the words that the Lord spoke to you on the mountain from the midst of the fire on the day of the assembly." It is as if he might have said more plainly: "you were called and gathered together."
Cyril of Jerusalem· Catechetical Lecture 18.24, 386Patristic
- Deuteronomy 9:17
So I took the two tablets and threw them out of my hands, shattering them before your eyes.
Commentary on Deuteronomy 9:171 voice
And I took the two tables, and cast them out of my two hands,.... In wrath and indignation at the sin they were guilty of: and brake them before your eyes; as an emblem of their breach of them by transgressing them.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 10:1–4
At that time the LORD said to me, “Chisel out two stone tablets like the originals, come up to Me on the mountain, and make an ark of wood.
Commentary on Deuteronomy 10:1–41 voice
At that time the Lord said unto me,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 10:5
and I went back down the mountain and placed the tablets in the ark I had made, as the LORD had commanded me; and there they have remained.
Commentary on Deuteronomy 10:51 voice
And I turned myself,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Judges 1:7
Then Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off have gathered the scraps under my table. As I have done to them, so God has repaid me.” And they brought him to Jerusalem, where he died.
Commentary on Judges 1:71 voice
And Adonibezek said,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 20:29
saying, ‘Please let me go, because our clan is holding a sacrifice in the city, and my brother has told me to be there. So now, if I have found favor in your eyes, please let me go and see my brothers.’ That is why he did not come to the king’s table.”
Commentary on 1 Samuel 20:291 voice
And he said, let me go, I pray thee, for our family hath a sacrifice in the city,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Samuel 20:34
Jonathan got up from the table in fierce anger and did not eat any food that second day of the month, for he was grieved by his father’s shameful treatment of David.
Commentary on 1 Samuel 20:342 voices
Therefore Jonathan rose from the table in a fit of anger, etc. When persecution arose because of the word, the apostles and the foremost teachers of the Church gradually withdrew from the very custom of Judaizing, which they had maintained for some time to avoid …
Bede· Commentary on Samuel, 735Patristic
For that commendable friendship which maintains virtue is to be preferred most certainly to wealth or honors or power. It is not apt to be preferred to virtue indeed, but to follow after it. So it was with Jonathan, who for his affection's sake avoided neither his father's displeasure nor the danger to his own safety.
Ambrose of Milan· On the Duties of the Clergy 3.21.124, 397Patristic
Show the other 16 passages, book by book ▾
1 Kings1
2 Kings1
1 Chronicles1
Proverbs1
Isaiah1
Jeremiah1
Hosea1
Habakkuk1
Malachi2
Luke1
John1
Acts1
1 Corinthians1
2 Corinthians1
Hebrews1
