From Nave’s Topical Bible
Scourging
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 19Passages listed
- 10Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (Corporal punishment by stripes)
- Prescribed in the Mosaic law for committing the sin of fornicationLeviticus 19:20Deuteronomy 22:18
- Prescribed for other offensesDeuteronomy 25:2
- 40 Stripes was the maximum numberDeuteronomy 25:3
- FatalJob 9:23
- Of servants could be avengedExodus 21:20
- Foretold by Jesus as a persecution of future ChristiansMatthew 10:17
- Of children
- See Children, Correction of Punishmemt
- INSTANCES OF
- Of JesusMatthew 20:19Matthew 27:26Mark 15:15John 19:1
- Of Paul and SilasActs 16:23
Show the rest of Nave’s outline (6 more headings) ▾
- Of PaulActs 21:32Acts 22:242 Corinthians 11:242 Corinthians 11:25
- Of SosthenesActs 18:17
- FIGURATIVE
- Of the oppressions of rulers1 Kings 12:11
- Of the evil tongueJob 5:21
- See Assault and Battery
The passages, in Bible order (19)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 21:20
If a man strikes his manservant or maidservant with a rod, and the servant dies by his hand, he shall surely be punished.
Commentary on Exodus 21:201 voice
Because the written law was a law of rigor, it not only approves the threefold obedience, but also punishes its transgressors. It punishes the rebellious servant, Exodus 21: He who strikes his servant or handmaid with a rod, if he survive for a day or …
Bonaventure· Disputed Questions on Evangelical Perfection, Question 4, 1257Patristic
- Leviticus 19:20
If a man lies carnally with a slave girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.
Commentary on Leviticus 19:201 voice
And whosoever lieth carnally with a woman,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 22:18
Then the elders of that city shall take the man and punish him.
Commentary on Deuteronomy 22:181 voice
And the elders of that city shall take the man, and chastise him. Not with words, but blows. Jarchi interprets it of beating, and so does the Talmud (x); and both the Targums of Onkelos and Jonathan render it,"shall beat him;'' that is, with the beating or scourging of forty stripes, save one. (x) T. Bab. Cetubot, fol. 46. 1.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 25:2
If the guilty man deserves to be beaten, the judge shall have him lie down and be flogged in his presence with the number of lashes his crime warrants.
Commentary on Deuteronomy 25:21 voice
From the second consideration comes forth that fruit of justice which consists in fleeing evil, that is, by means of distinguishing judgments. No one, indeed, wants to reap cockle or tares, for as it is said in Deuteronomy: "According to the measure of the sin …
Bonaventure· Collations on the Hexaemeron, Collation 18, 1257Patristic
- Deuteronomy 25:3
He may receive no more than forty lashes, lest your brother be beaten any more than that and be degraded in your sight.
Commentary on Deuteronomy 25:31 voice
Forty stripes he may give him, and not exceed,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 12:11
Whereas my father burdened you with a heavy yoke, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.’”
- Job 5:21
You will be hidden from the scourge of the tongue, and will not fear havoc when it comes.
Commentary on Job 5:211 voice
Thou shalt be hid from the scourge of the tongue. Neither shalt thou be afraid of calamity when it cometh. 'The scourge of the tongue' is the taunting of insults offered. They strike the righteous 'with the scourge of the tongue,' who pursue their deeds with mockery. For oftentimes the tongue, while it utters jibes, recalls from a good deed, and puts itself out like a scourge, in that it cuts the back of the cowardly soul.
Gregory the Dialogist· Morals on the Book of Job, Book VI, 604Patristic
- Job 9:23
When the scourge brings sudden death, He mocks the despair of the innocent.
Commentary on Job 9:231 voice
If He scourge, let Him slay once for all, and not laugh at the trial of the innocent. MYSTICAL INTERPRETATION Who would not suppose that this was uttered in pride, unless he heard the sentence of the Judge, Who pronounces, For ye have not spoken of Me the thing that is right, as My servant Job hath. Therefore it follows, that no one dare to find fault with the author's words, which it appears the Judge commends.
Gregory the Dialogist· Morals on the Book of Job, Book IX, 604Patristic
- Matthew 10:17
But beware of men; for they will hand you over to their councils and flog you in their synagogues.
Commentary on Matthew 10:171 voice
(Verse 17, 18.) Be therefore wise as serpents, and innocent as doves. But beware of men: for they will deliver you up in councils, and they will scourge you in their synagogues. And you shall be brought before governors and kings for my sake, for a testimony to them and to the Gentiles. So that by prudence they may avoid snares, and by simplicity they may not do evil. The cleverness of the serpent is set as an example: because it hides its head with its whole body, and it protects the part where life is.
Jerome· Commentary on Matthew, 420Patristic
- Matthew 20:19
and will deliver Him over to the Gentiles to be mocked and flogged and crucified. And on the third day He will be raised to life.”
Commentary on Matthew 20:192 voices
There is no mention that the disciples either said or did any thing upon hearing of these sufferings that should thus come upon Christ; remembering what the Lord had said to Peter, they were afraid they should have had the like or worse addressed to themselves.
Origen of Alexandria· Catena Aurea by Aquinas, 253Patristic
He had often told His disciples of His passion, but because it might have slipped out of their recollection by reason of the many things they had heard in the mean while, now when He is going to Jerusalem, and going to take His disciples with Him, He fortifies them against the trial, that they should not be scandalized when the persecution and shame of the Cross should come.
Jerome· Catena Aurea by Aquinas, 420Patristic
- Matthew 27:26
So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
Commentary on Matthew 27:261 voice
It should be known that Pilate administered the Roman law, which enacted that every one who was crucified should first be scourged. Jesus then is given up to the soldiers to be beaten, and they tore with whips that most holy body and capacious bosom of God. This was done that we might be delivered from those stripes of which it is said, Many stripes shall be to the wicked. (Ps. 32:10.)
Jerome· Catena Aurea by Aquinas, 420Patristic
- Mark 15:15
And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
Commentary on Mark 15:152 voices
He himself suffered the lash, in whose name his servants now scourge the devil and his angels. He who now crowns the martyrs with eternal garlands was himself crowned with thorns.
Cyprian· Treatise IX. On the Advantage of Patience 7, 258Patristic
Here are two goats; one is the scape goat, that is, one loosed and sent out into the wilderness of hell with the sin of the people; the other is slain, as a lamb, for the sins of those who are forgiven. The Lord's portion is always slain; the devil's part, (for he is the master of those men, which is the meaning of Barabbas,) when freed, is cast headlong into hell.
Pseudo-Jerome· Catena Aurea by Aquinas, 9999Patristic
- John 19:1
Then Pilate took Jesus and had Him flogged.
Commentary on John 19:11 voice
He scourges Him unjustly, and suffers the crowd of soldiers to insult Him, and put a crown of thorns about His Head, and throw a purple robe upon Him, and buffet Him with the palms of their hands, and otherwise dishonour Him. For he thought he could easily put to shame the people of the Jews, if they saw the Man Who was altogether free from guilt suffering this punishment, only without a cause.
Cyril of Alexandria· Commentary on the Gospel of John, Book 12, 444Patristic
- Acts 16:23
And after striking them with many blows, they threw them into prison and ordered the jailer to guard them securely.
- Acts 18:17
At this, the crowd seized Sosthenes the synagogue leader and beat him in front of the judgment seat. But none of this was of concern to Gallio.
- Acts 21:32
Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul.
Commentary on Acts 21:321 voice
Who immediately took soldiers and centurions,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
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Acts1
2 Corinthians2