From Nave’s Topical Bible
Ram
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 13Passages listed
- 7Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Son of Hezron and an ancestor of JesusRuth 4:191 Chronicles 2:91 Chronicles 2:10
- Called ARAMMatthew 1:3Matthew 1:4Luke 3:33
- 2. Son of Jerahmeel1 Chronicles 2:251 Chronicles 2:27
- 3. An ancestor, probably of Elihu, mentioned inJob 32:2
- 4. A sheep
- Skins of, used for the roof of the tabernacleExodus 26:14Exodus 39:34
- Seen in Daniel' s visionDaniel 8:3Daniel 8:20
- Used in sacrifice
- See Offerings
- Trumpets made of the horns of
- See Trumpets
The passages, in Bible order (13)
The same references, sorted Genesis to Revelation. The first 13 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 26:14
Also make a covering for the tent out of ram skins dyed red, and over that a covering of fine leather.
Commentary on Exodus 26:142 voices
And thou shalt make a covering for the tent of rams' skins dyed red,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Rams skins dyed red - See Clarkes note on Exo 25:5. This was the third covering; and what is called the badgers skins was the fourth. See Clarkes note on Exo 25:5. Why there should have been four coverings does not appear.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Exodus 39:34
the covering of ram skins dyed red, the covering of fine leather, and the veil of the covering;
- Ruth 4:19
Hezron was the father of Ram, Ram was the father of Amminadab,
Commentary on Ruth 4:191 voice
And Hezron begat Ram,.... Called Aram by the Septuagint, and so in Mat 1:3, and Ram begat Amminadab; in whose name there is no variation, neither in the book of Chronicles nor in the Evangelists; both these, as well as the next, were born in Egypt.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 2:9
The sons who were born to Hezron: Jerahmeel, Ram, and Caleb.
Commentary on 1 Chronicles 2:91 voice
The sons also of Hezron, that were born unto him,.... The Targum adds, in Timnath; but most likely in Egypt: Jerahmeel, and Ram, and Chelubai; afterwards called Caleb.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 2:10
Ram was the father of Amminadab, and Amminadab was the father of Nahshon, a leader of the descendants of Judah.
Commentary on 1 Chronicles 2:101 voice
And Ram begat Amminadab,.... Ram is the same with Aram, Mat 1:3 the genealogy is carried down from him to Jesse in the same order as there, and in Rth 4:19 only here Nahshon the son of Amminadab is called the prince of the children of Judah; which Kimchi and Jarchi say is written for the honour of David, who descended from him; and Salmon his son is here called Salma.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 2:25
The sons of Jerahmeel the firstborn of Hezron:
Commentary on 1 Chronicles 2:252 voices
And the sons of Jerahmeel, the firstborn of Hezron, were Ram the firstborn,.... So called by his father after the name of his brother, see 1Ch 2:9. and Bunah, and Oren, and Ozem, and Ahijah; or "of Ahijah", as some (r) render it, this being the name of his wife, who bare him the sons before named, since mention is made of another wife in the next verse. (r) Junius, Tremellius, Piscator, Michaelis.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
And Ahijah - There is no and in the original. Hence, some would read: the sons were born of or from Ahijah, the first wife of Jerahmeel (see the next verse).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Chronicles 2:27
The sons of Ram the firstborn of Jerahmeel: Maaz, Jamin, and Eker.
Commentary on 1 Chronicles 2:271 voice
And the sons of Ram the firstborn of Jerahmeel,.... By his first wife: were Maaz, and Jamin, and Eker; of whom no other notice is taken; perhaps they left no children.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Job 32:2
This kindled the anger of Elihu son of Barachel the Buzite, of the family of Ram. He burned with anger against Job for justifying himself rather than God,
Commentary on Job 32:22 voices
And Eliu, the son of Barachel the Buzite, of the kindred of Ram, was wroth and indignant. The names either of himself, or of his parent, of his home, or kindred, furnish a mark of his own conduct. For Eliu being interpreted means, 'That my God,' or, 'God the Lord.' By whom, as we said to you, is designated the sound faith of proud men placed within the Church. Whence this very name of his is suited to them also.
Gregory the Dialogist· Morals on the Book of Job, Book XXIII, 604Patristic
Then was kindled the wrath of Elihu the son of Barachel the Buzite,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Daniel 8:3
Then I lifted up my eyes and saw a ram with two horns standing beside the canal. The horns were long, but one was longer than the other, and the longer one grew up later.
Commentary on Daniel 8:31 voice
Verse 3. "And I lifted up my eyes and saw." Yet of course one only sees in dreams things which appear as shadowy representations, naturally, and as mere likenesses, rather than our being able to behold the reality of the objects themselves. "And behold, a ram stood in front of the swamp (or: in front of the gate - the word being UBAL in the Hebrew), having lofty horns, one of which was higher than the other and growing yet larger." He calls Darius, Cyrus's uncle, a ram. He reigned over the Medes after his father, Astyages.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER EIGHT, 420Patristic
- Daniel 8:20
The two-horned ram that you saw represents the kings of Media and Persia.
Commentary on Daniel 8:202 voices
"As for the ram that you saw with the two horns, this is the king of the Medes and the Persians." [Gabriel] alludes to Darius. "The two horns" signify the two kingdoms, the Persian and the Mede. "The male goat is the king of Greece": …
Ephrem the Syrian· COMMENTARY ON DANIEL 8:20, 373Patristic
The ram which thou sawest having two horns,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Matthew 1:3
Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.
Commentary on Matthew 1:32 voices
(in Luc. c. 3.) But Luke has avoided the mention of these, that he might set forth the series of the priestly race immaculate. But the plan of St. Matthew did not exclude the righteousness of natural reason; for when he wrote in his Gospel, that He who should take on Him the sins of all, was born in the flesh, was subject to wrongs and pain, he did not think it any detraction from His holiness that He did not refuse the further humiliation of a sinful parentage.
Ambrose of Milan· Catena Aurea by Aquinas, 397Patristic
And Judas begat Phares and Zara of Thamar,.... The genealogical account of Christ goes on from Judah in the line of Phares, with whom Zara is mentioned; not because they were twins, for so were Jacob and Esau, and yet the latter is taken no notice of; but it may be because of what happened at their birth, see Gen 38:28. But the line of the Messiah was in Phares, and very rightly is he put in the genealogy of Christ, the Jews themselves being witnesses; who expressly say, that "the Messiah comes from him."
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Matthew 1:4
Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon.
Commentary on Matthew 1:42 voices
(Vers. 4 seqq.) Naasson, however, fathered Salmon. Salmon, however, fathered Boaz by Rahab. Boaz, however, fathered Obed by Ruth. Obed, however, fathered Jesse. Jesse, however, fathered King David. David, however, king, fathered Solomon by her who had been Uriah's. Solomon, however, fathered Rehoboam. Rehoboam, however, fathered Abijah. Abijah, however, fathered Asa. Asa, however, fathered Jehoshaphat. Jehoshaphat, however, fathered Joram. This is Naasson, the prince of the tribe of Judah, as we read in Numbers (Num. I and II).
Jerome· Commentary on Matthew, 420Patristic
And Aram begat Aminadab,.... Which, with what follows in this verse, exactly agrees with the genealogical account in Rth 4:19.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 3:33
the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,