Raisins

How Nave’s arranged it

• (Dried grapes)
• Given by Abigail to David1 Samuel 25:18
• Given to the starving Egyptian to revive him1 Samuel 30:12
• Given by Ziba to David2 Samuel 16:1
• Given to David at Ziklag1 Chronicles 12:40

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

1. 1 Samuel 25:18

   Then Abigail hurried and took two hundred loaves of bread, two skins of wine, five butchered sheep, five seahs of roasted grain, a hundred clusters of raisins, and two hundred cakes of figs. She loaded them on donkeys

   ›Commentary on 1 Samuel 25:182 voices

   “Took two hundred loaves - The Eastern bread is ordinarily both thin and small; and answers to our cakes. Two bottles of wine - That is, two goat-skins full. The hide is pulled off the animal without ripping up; the places where the legs, etc., were are sewed up, and then the skin appears one large bag. This is properly the Scripture and Eastern bottle. There is one such before me. Five sheep - Not one sheep to one hundred men. Clusters of raisins - Raisins dried in the sun. Cakes of figs - Figs cured, and then pressed together.

   “Abigail then hurried and took two hundred loaves, etc. Motivated by the preaching of the apostles, the Synagogue hastened to be reconciled to Christ, whom she recognized had been offended by her leaders, and brought her listeners, who had already been instructed in the letter …

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2. 1 Samuel 30:12

   a piece of a fig cake and two clusters of raisins. So he ate and was revived, for he had not had any food or water for three days and three nights.

   ›Commentary on 1 Samuel 30:122 voices

   “And they gave him a piece of cake of figs,.... That were dried and pressed together, and made into cakes: and two clusters of raisins; or dried grapes, as the Targum: and when he had eaten, his spirit came again to him; he seemed to be quite dispirited, almost lifeless, but upon eating some food he was refreshed, and his spirits revived, and he was capable of conversing: for he had eaten no bread, nor drank any water, three days and three nights; that is, one whole day, and part of two days, as appears from 1Sa 30:13.

   “Three days and nights - One whole day and part of two others, as appears from the next verse, where he saith, three days ago I fell sick, but in the Hebrew it is, this is the third day since I fell sick.

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3. 2 Samuel 16:1

   When David had gone a little beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a pair of saddled donkeys loaded with two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a skin of wine.

   ›Commentary on 2 Samuel 16:12 voices

   “Two hundred loaves of bread - The word loaf gives us a false idea of the ancient Jewish bread; it was thin cakes, not yeasted and raised like ours. Bunches of raisins - See on 1Sa 25:18 (note). Summer fruits - These were probably pumpions, cucumbers, or watermelons. The two latter are extensively used in those countries to refresh travelers in the burning heat of the summer. Mr. Harmer supposes they are called summer fruits on this very account.

   “It ought not to excite astonishment that Constantine was so far deceived as to send so many great men into exile: for he believed the assertions of bishops of high fame and reputation, who skillfully concealed their malice. Those who are acquainted with the Sacred …

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4. 1 Chronicles 12:40

   And their neighbors from as far away as Issachar, Zebulun, and Naphtali came bringing food on donkeys, camels, mules, and oxen—abundant supplies of flour, fig cakes and raisin cakes, wine and oil, oxen and sheep. Indeed, there was joy in Israel.

   ›Commentary on 1 Chronicles 12:402 voices

   “Moreover, they that were nigh,....

   “Those that were at the least pains in travelling to this convention, or congress of states, thought themselves obliged to be at so much the more charge in entertaining the rest, that there might be something of an equality. A noble feast was made (was made for laughter, Eccl. x. 19 ) upon this occasion, for there was joy in Israel,

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