MannaFest

From Nave’s Topical Bible

Prayer

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 614
    Passages listed
  • 50
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (168 more headings)

The passages, in Bible order (614)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 4:13–15

    But Cain said to the LORD, “My punishment is greater than I can bear.

    Commentary on Genesis 4:13–151 voice
    My iniquity is greater than that I may deserve pardon. Behold, you cast me out today from your presence, and I shall be hidden from your face and from the face of the earth, and I shall be a wanderer and a fugitive on the …

    Bede· Commentary on Genesis (Hexaemeron), 735Patristic

    Everything gathered on Genesis 4:13–15

    Verse page →Original language →

  2. Genesis 12:5

    And Abram took his wife Sarai, his nephew Lot, and all the possessions and people they had acquired in Haran, and set out for the land of Canaan. When they came to the land of Canaan,

    Commentary on Genesis 12:51 voice
    Therefore, Sarai took his wife, and Lot his brother's son, and all the substance that they had gathered, and the souls that they had made in Haran; and they went forth to go into the land of Canaan. The phrase "the souls that they had …

    Bede· Commentary on Genesis (Hexaemeron), 735Patristic

    Everything gathered on Genesis 12:5

    Verse page →Original language →

  3. Genesis 12:8

    From there Abram moved on to the hill country east of Bethel and pitched his tent, with Bethel to the west and Ai to the east. There he built an altar to the LORD, and he called on the name of the LORD.

    Commentary on Genesis 12:82 voices
    Where there is Bethel, that is, the house of God, there is also the altar. Where there is the altar, there is also the calling on the name of God. It is not by chance that he made such great progress. He hoped in the help of God. The athlete of God exercised and strengthened himself in adversity. He went into the desert.

    Ambrose of Milan· ON ABRAHAM 1.2.6, 397Patristic

    And he removed from thence unto a mountain on the east of Bethel,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 12:8

    Verse page →Original language →

  4. Genesis 15:1

    After these events, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”

    Commentary on Genesis 15:11 voice
    Because Abraham did not seek recompense from man, he received it from God, as we read in Scripture: "After these words the Lord spoke to Abraham in a vision saying, Fear not, Abraham, I will protect you. Your reward will be exceedingly great." The Lord is not slow to reward. He is eager to promise, and he gives in abundance, lest any delay cause weak souls to repent of having despised visible things.

    Ambrose of Milan· On Abraham, 397Patristic

    Everything gathered on Genesis 15:1

    Verse page →Original language →

  5. Genesis 16:7–13

    Now the angel of the LORD found Hagar by a spring of water in the desert—the spring along the road to Shur.

    Commentary on Genesis 16:7–131 voice
    (Verse 7) And the angel of the Lord found her by a fountain of water in the desert, by the fountain on the way to Shur. Then the Egyptian woman hurriedly went on the way to Shur, which leads through the desert to Egypt.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    Everything gathered on Genesis 16:7–13

    Verse page →Original language →

  6. Genesis 17:20

    As for Ishmael, I have heard you, and I will surely bless him; I will make him fruitful and multiply him greatly. He will become the father of twelve rulers, and I will make him into a great nation.

    Commentary on Genesis 17:201 voice
    And as for Ishmael, I have heard thee, &c.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 17:20

    Verse page →Original language →

  7. Genesis 18:23–32

    Abraham stepped forward and said, “Will You really sweep away the righteous with the wicked?

    Commentary on Genesis 18:23–322 voices
    And they turned themselves from there and went towards Sodom; but Abraham still stood before the Lord, and approaching he said: Will you indeed destroy the righteous with the wicked? If fifty righteous are in the city, will they perish along with the rest, until …

    Bede· Commentary on Genesis (Hexaemeron), 735Patristic

    And Abraham drew near,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 18:23–32

    Verse page →Original language →

  8. Genesis 19:20

    Look, there is a town nearby where I can flee, and it is a small place. Please let me flee there—is it not a small place? Then my life will be saved.”

    Commentary on Genesis 19:202 voices
    Behold now, this city is near to flee unto,.... Pointing to Bela, afterwards called Zoar, from what follows: it is said to be two miles distant from Sodom (z).

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    It is a little one - Probably Lot wished to have it for an inheritance, and therefore pleaded its being a little one, that his request might be the more readily granted. Or he might suppose, that being a little city, it was less depraved than Sodom and Gomorrah, and therefore not so ripe for punishment; which was probably the case.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Genesis 19:20

    Verse page →Original language →

  9. Genesis 20:17

    Then Abraham prayed to God, and God healed Abimelech and his wife and his maidservants, so that they could again bear children—

    Commentary on Genesis 20:171 voice
    But it does not seem to me superfluous that mention is made not only of Abim-elech's wife but also of his handmaids, especially in that place that says, "God healed them, and they bore children. For he had closed [their wombs] that they might not bear."

    Origen of Alexandria· HOMILIES ON GENESIS 6.3, 253Patristic

    Everything gathered on Genesis 20:17

    Verse page →Original language →

  10. Genesis 24:12

    “O LORD, God of my master Abraham,” he prayed, “please grant me success today, and show kindness to my master Abraham.

    Commentary on Genesis 24:121 voice
    And he said, O Lord God of my master Abraham,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 24:12

    Verse page →Original language →

  11. Genesis 24:14

    Now may it happen that the girl to whom I say, ‘Please let down your jar that I may drink,’ and who responds, ‘Drink, and I will water your camels as well’—let her be the one You have appointed for Your servant Isaac. By this I will know that You have shown kindness to my master.”

    Commentary on Genesis 24:141 voice
    Here, then, a woman proclaims Christ to the Samaritans, and at the end of the Gospels also the woman who saw him before all the others tells the apostles of the resurrection of the Savior.

    Origen of Alexandria· COMMENTARY ON THE GOSPEL OF JOHN 13.179, 253Patristic

    Everything gathered on Genesis 24:14

    Verse page →Original language →

  12. Genesis 24:63

    Early in the evening, Isaac went out to the field to meditate, and looking up, he saw the camels approaching.

    Commentary on Genesis 24:632 voices
    (Verses 62 and 63.) And he himself dwelt in the land of the south: and Isaac went forth to meditate in the field towards evening. The land of the south signifies Gerar, to which he had once been led by his father to be sacrificed. But when it says, And he went forth to meditate in the field, which in Greek is called ἀδολεσχῆσαι, in Hebrew it is read: And Isaac went forth to speak in the field, the evening already declining.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    He withdrew himself and cleansed himself from the vices of this world, elevating his soul like Isaac in the field, or (as others have it) walking freely.

    Ambrose of Milan· On Isaac and the Soul, 397Patristic

    Everything gathered on Genesis 24:63

    Verse page →Original language →

  13. Genesis 25:22

    But the children inside her struggled with each other, and she said, “Why is this happening to me?” So Rebekah went to inquire of the LORD,

    Commentary on Genesis 25:222 voices
    So therefore also now it is related of Rebekah: "She departed to inquire of the Lord." As we have said, she should be considered to have departed not by the steps of her feet but by the advances of her mind.You also therefore will be said to have de-parted "to inquire of the Lord" if you have begun to contemplate not those things "which are seen but those which are not seen," that is, not carnal but spiritual things, not present but future things.

    Origen of Alexandria· HOMILIES ON GENESIS 12.2, 253Patristic

    And the children struggled together within her,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 25:22

    Verse page →Original language →

  14. Genesis 25:23

    and He declared to her: “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.”

    Commentary on Genesis 25:231 voice
    I think that this can be said also of each of us as individuals that "two nations and two peoples are within you." For there is a people of virtue within us, and there is no less a people of vice within us. "For from our heart proceed evil thoughts, adulteries, thefts, false testimonies" but also "deceits, contentions, heresies, jealousies, revelings and such like." Do you see how great a people of evil is within us?

    Origen of Alexandria· HOMILIES ON GENESIS 12.3, 253Patristic

    Everything gathered on Genesis 25:23

    Verse page →Original language →

  15. Genesis 32:9–12

    Then Jacob declared, “O God of my father Abraham, God of my father Isaac, the LORD who told me, ‘Go back to your country and to your kindred, and I will make you prosper,’

    Commentary on Genesis 32:9–121 voice
    (Verse 9 and 10.) And Jacob said, O God of my father Isaac, Lord, who said to me, Return to your land and I will bless you: I am less than all your mercies, and all your truth, which you have shown to your servant. For because of what we have done, I am less, something else I do not know, which disturbs the meaning, is contained in the Greek and Latin codices.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    Everything gathered on Genesis 32:9–12

    Verse page →Original language →

  16. Genesis 32:24–28

    So Jacob was left all alone, and there a man wrestled with him until daybreak.

    Commentary on Genesis 32:24–282 voices
    Therefore Jacob, who had purified his heart of all pretenses and was manifesting a peaceable disposition, first cast off all that was his, then remained behind alone and wrestled with God. For whoever forsakes worldly things comes nearer to the image and likeness of God. What is it to wrestle with God other than to enter upon the struggle for virtue, to contend with one who is stronger and to become a better imitator of God than the others are?

    Ambrose of Milan· On Jacob and the Blessed Life, 397Patristic

    And Jacob was left alone,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 32:24–28

    Verse page →Original language →

Show the other 598 passages, book by book

Psalms194

Ecclesiastes1

Habakkuk1

Zephaniah1

Philippians1

Colossians1

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →