From Nave’s Topical Bible
Oath
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 104Passages listed
- 30Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (A solemn qualification) -Used in solemnizing covenants
- Between Abraham and the king of SodomGenesis 14:22Genesis 14:23
- Between Abraham and AbimelechGenesis 21:22Genesis 21:23
- Between Isaac and AbimelechGenesis 26:26–29Genesis 26:31
- Abraham requires oath of his servant EliezerGenesis 24:2Genesis 24:3Genesis 24:9
- Esau confirms the sale of his birthright byGenesis 25:33
- Jacob confirms the covenant between him and Laban byGenesis 31:53
- Requires Joseph to swear that he would bury him with his forefathersGenesis 47:28–31
- Joseph requires a similar oathGenesis 50:25
- Rahab requires an oath from the spiesJoshua 2:12–14Joshua 6:22
- The Israelites confirm the covenant with the HivitesJoshua 9:3–20
- Moses covenants with Caleb byJoshua 14:9
Show the rest of Nave’s outline (29 more headings) ▾
- The elders of Gilead confirm their pledge to Jephthah byJudges 11:10
- The Israelites swear in MizpehJudges 21:5
- Ruth swears to NaomiRuth 1:17
- Boaz swears to RuthRuth 3:13
- Saul swears to Jonathan1 Samuel 19:6
- Jonathan and David confirm a covenant by1 Samuel 20:31 Samuel 20:13–17
- David swears to Saul1 Samuel 24:211 Samuel 24:222 Samuel 21:7
- Saul swears to the witch of En-dor1 Samuel 28:10
- David swears not to eat until the sun goes down2 Samuel 3:35
- Joab confirms his word by2 Samuel 19:7
- David swears to Bath-sheba that Solomon will be king1 Kings 1:281 Kings 1:29
- Solomon confirms his word by1 Kings 2:23
- So does Shimei1 Kings 2:42
- Elisha seals his vow to follow Elijah by2 Kings 2:2
- King of Samaria confirms his word with an2 Kings 6:31
- Gehazi confirms his lie by2 Kings 5:20
- Jehoida requires an oath from the rulers2 Kings 11:4
- Zedekiah violates2 Chronicles 36:13
- Ezra requires, of the Priests and LevitesEzra 10:5Ezra 10:19
- So does NehemiahNehemiah 5:12Nehemiah 5:13
- Zedekiah swears to JeremiahJeremiah 38:16
- Gedaliah confirms his word byJeremiah 40:9
- Peter confirms his denial of Jesus byMark 14:71
- ATTRIBUTED TO GODGenesis 22:16Psalms 89:35Psalms 95:11Psalms 105:9Psalms 132:11Isaiah 14:24Isaiah 45:23Jeremiah 11:5Jeremiah 22:5Jeremiah 49:13Jeremiah 51:14Luke 1:73Hebrews 3:11Hebrews 3:18Hebrews 4:3Hebrews 6:13Hebrews 6:14Hebrews 6:17Hebrews 7:21Hebrews 7:28
- UNCLASSIFIED SCRIPTURES RELATING TOExodus 20:7Exodus 22:10Exodus 22:11Exodus 23:1Leviticus 6:2–5Leviticus 19:12Numbers 5:19–24Deuteronomy 5:11Deuteronomy 6:13Deuteronomy 10:201 Kings 8:311 Kings 8:32Psalms 15:1Psalms 15:2Psalms 15:4Ecclesiastes 8:2Isaiah 48:1Jeremiah 4:2Jeremiah 5:2Jeremiah 5:7
- See Covenant
- See False Witness
- See God, Profaning His Name
- See Perjury
The passages, in Bible order (104)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 14:22
But Abram replied to the king of Sodom, “I have raised my hand to the LORD God Most High, Creator of heaven and earth,
Commentary on Genesis 14:222 voices
But the king of Sodom said to Abram, "Give me the persons, and take the goods for yourself." But he replied to him, "I raise my hand to the Lord, God most high, possessor of heaven and earth, that I will not take a thread …
Bede· Commentary on Genesis (Hexaemeron), 735Patristic
And Abram said to the king of Sodom,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 14:23
that I will not accept even a thread, or a strap of a sandal, or anything that belongs to you, lest you should say, ‘I have made Abram rich.’
Commentary on Genesis 14:232 voices
It is characteristic of the perfect mind not to take for itself any earthly thing, anything prone to bodily seduction. This is why Abraham says, "I will take nothing of what is yours." He avoids intemperance like the plague. He flees from sensual bodily temptations as from filth. He rejects worldly pleasures to seek those that are above the world. This is what it means to raise one's hands to the Lord. The hand that does good is the virtue of the soul.
Ambrose of Milan· On Abraham, 397Patristic
But the king of Sodom said to Abram, "Give me the persons, and take the goods for yourself." But he replied to him, "I raise my hand to the Lord, God most high, possessor of heaven and earth, that I will not take a thread …
Bede· Commentary on Genesis (Hexaemeron), 735Patristic
- Genesis 21:22
At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do.
Commentary on Genesis 21:221 voice
(Verse 22.) And Abimelech and Phicol, the commanders of his army, said to his servants, 'Except Abimelech and Phicol, the third name mentioned here is not found in the Hebrew text.'
Jerome· Hebrew Questions on Genesis, 420Patristic
- Genesis 21:23
Now, therefore, swear to me here before God that you will not deal falsely with me or my children or descendants. Show to me and to the country in which you reside the same kindness that I have shown to you.”
Commentary on Genesis 21:231 voice
After these things, Abimelech and Phicol, the commander of his army, spoke to Abraham, for they saw that God was with him and had helped him in the wars of the kings and had also promised him the land of the Canaanites. They also feared …
Ephrem the Syrian· COMMENTARY ON GENESIS 19:1, 373Patristic
- Genesis 22:16
saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son,
Commentary on Genesis 22:161 voice
This is Isaac the co-heir of the promises and the blessings of God given to Abraham his father—who was a type of the sacrifice of the Lord Christ, since for three days he travelled on to death, and afterwards returned alive—who on his own shoulders …
Cosmas Indicopleustes· The Christian Topography, Book 5, 550Patristic
- Genesis 24:2
So Abraham instructed the chief servant of his household, who managed all he owned, “Place your hand under my thigh,
Commentary on Genesis 24:21 voice
when the most faithful Abraham wished to make his servant swear with more than usual solemnity by the circumcision as being a seal royal, Place, he said, thine hand under my thigh, instead of under the seal royal, that is, the circumcision
Cosmas Indicopleustes· The Christian Topography, Book 2, 550Patristic
- Genesis 24:3
and I will have you swear by the LORD, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I am dwelling,
Commentary on Genesis 24:31 voice
And I will make thee swear by the Lord, the God of heaven, and the God of earth,.... The Maker and possessor of heaven and earth, by whom Abraham used to swear whenever he did, and by whom only men should swear, see Gen 14:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 24:9
So the servant placed his hand under the thigh of his master Abraham and swore an oath to him concerning this matter.
Commentary on Genesis 24:91 voice
(Chapter 24, Verse 9) And the servant put his hand under the thigh of his master Abraham and swore to him concerning this matter. The Hebrews say that he swore at his consecration, that is, at his circumcision. But we say that he swore by the seed of Abraham, that is, by Christ, who was to be born from him, according to the Gospel of Matthew, which says: The book of the genealogy of Jesus Christ, the son of David, the son of Abraham (Matthew 1:1).
Jerome· Hebrew Questions on Genesis, 420Patristic
- Genesis 25:33
“Swear to me first,” Jacob said. So Esau swore to Jacob and sold him the birthright.
Commentary on Genesis 25:331 voice
Esau, because of his meat, cast away the birthright together with the blessings, and he became a slave unto sin, and one who was subject under the hand of his brother. And do not imagine that the lust for dainty meats only is accounted gluttony, …
Philoxenus of Mabbug· 13 Ascetic Discourses, Discourse 10 -- On Gluttony, 523Patristic
- Genesis 26:26–29
Later, Abimelech came to Isaac from Gerar, with Ahuzzath his adviser and Phicol the commander of his army.
Commentary on Genesis 26:26–291 voice
(Verse 26.) And Abimelech went to him from Gerar, and Ahuzzath his counselor, and Phicol the commander of his army. Regarding Ahuzzath his counselor, in Hebrew it means his group of friends: it signifies not so much a single person as a crowd of friends who came with the king, among whom was also Phicol the commander of his army.
Jerome· Hebrew Questions on Genesis, 420Patristic
- Genesis 26:31
And they got up early the next morning and swore an oath to each other. Then Isaac sent them on their way, and they left him in peace.
Commentary on Genesis 26:311 voice
And they rose up betimes in the morning,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 31:53
May the God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac.
Commentary on Genesis 31:531 voice
The God of Abraham, and the God of Nahor, the God of their father, judge between us,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 47:28–31
And Jacob lived in the land of Egypt seventeen years, and the length of his life was 147 years.
Commentary on Genesis 47:28–311 voice
And Jacob lived in the land of Egypt seventeen years,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 50:25
And Joseph made the sons of Israel take an oath and said, “God will surely attend to you, and then you must carry my bones up from this place.”
Commentary on Genesis 50:252 voices
And Joseph took an oath of the children of Israel,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Ye shall carry up my bones - That I may finally rest with my ancestors in the land which God gave to Abraham, to Isaac, and to Jacob; and which is a pledge as it is a type of the kingdom of Heaven. Thus says the author of the Epistle to the Hebrews, Heb 11:22: By Faith Joseph, when he died, (τελευτων, when dying), made mention of the departure (εξοδου, of the Exodus) of the children of Israel; and gave commandment concerning his bones.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Exodus 20:7
You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.
Commentary on Exodus 20:71 voice
Although making a variety of suppositions about him, we all know something of God but do not all know what he is, for few indeed and fewer (if I may say so) than few are they who grasp his holiness in all things. Thus we are rightly taught to pray that our concept of God may be hallowed among us.
Origen of Alexandria· ON PRAYER 24.2-3, 253Patristic
- Exodus 22:10
If a man gives a donkey, an ox, a sheep, or any other animal to be cared for by his neighbor, but it dies or is injured or stolen while no one is watching,
Commentary on Exodus 22:101 voice
If a man deliver to his neighbour an ass, or an ox, or a sheep, or any beast to keep,.... And he keeps it without a reward, as the Targum of Jonathan; but Jarchi and Aben Ezra more rightly interpret this of one that keeps for hire, as herdsmen, shepherds, &c.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
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Exodus2
Leviticus2
Numbers1
Judges2
2 Chronicles1
Ezra2
Nehemiah2
Ecclesiastes1
Jeremiah12
Daniel2
Hosea1
Mark2
Luke1
Acts1
2 Corinthians1
Galatians1
Hebrews9
James1
Revelation2
