From Nave’s Topical Bible
Lehabim
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A Mizraite peopleGenesis 10:131 Chronicles 1:11
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 10:13
Mizraim was the father of the Ludites, the Anamites, the Lehabites, the Naphtuhites,
Commentary on Genesis 10:132 voices
Mizraim begat Ludim - Supposed to mean the inhabitants of the Mareotis, a canton in Egypt, for the name Ludim is evidently the name of a people. Anamim - According to Bochart, the people who inhabited the district about the temple of Jupiter Ammon. Lehabim - The Libyans, or a people who dwelt on the west of the Thebaid, and were called Libyo-Egyptians. Naphtuhim - Even the conjectures can scarcely fix a place for these people. Bochart seems inclined to place them in Marmarica, or among the Troglodytae.
Adam Clarke· Commentary on the Bible, 1832Evangelical
(Verse 13) And Mesraim fathered Ludim, and Anamim, and Laabim, and Nephtuim, and Phetrosim, and Chasloim, from whom came the Philistines and the Caphtorim. Except for the Laabim, who were later called Libyans, and the Chasloim, who were later called Philistines, whom we incorrectly call Palestinians, the other six nations are unknown to us, for they were destroyed in the Ethiopian war and their names have been forgotten. But they possessed the land from Gaza to the furthest boundaries of Egypt.
Jerome· Hebrew Questions on Genesis, 420Patristic
- 1 Chronicles 1:11
Mizraim was the father of the Ludites, the Anamites, the Lehabites, the Naphtuhites,
Commentary on 1 Chronicles 1:111 voice
Noah, Shem, Ham, and Japheth--The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
