From Nave’s Topical Bible
Gospel
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 178Passages listed
- 28Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Called
- GOSPEL OF THE KINGDOMMatthew 4:23Matthew 24:14
- GOSPEL OF GODRomans 1:1Romans 15:161 Thessalonians 2:81 Timothy 1:111 Peter 4:17
- GOSPEL OF JESUS CHRISTMark 1:1
- GOSPEL OF CHRISTRomans 1:161 Corinthians 9:121 Corinthians 9:18Galatians 1:7Philippians 1:271 Thessalonians 3:2
- THE DISPENSATION OF THE GRACE OF GODEphesians 3:2
- THE GRACE OF GODActs 20:24
- GOSPEL OF SALVATIONEphesians 1:13
- GOSPEL OF PEACEEphesians 6:15
- THE KINGDOM OF GODLuke 16:16
- GLORIOUS GOSPEL OF CHRIST2 Corinthians 4:4
- PREACHING OF JESUS CHRISTRomans 16:25
Show the rest of Nave’s outline (27 more headings) ▾
- MYSTERY OF CHRISTEphesians 3:4
- MYSTERY OF THE GOSPELEphesians 6:19
- WORD OF GOD1 Thessalonians 2:13
- WORD OF CHRISTColossians 3:16
- WORD OF SALVATIONActs 13:26
- WORD OF RECONCILIATION2 Corinthians 5:19
- WORD OF TRUTH2 Corinthians 6:7Ephesians 1:13
- WORD OF FAITHRomans 10:8
- WORD OF LIFEPhilippians 2:16
- MINISTRATION OF THE SPIRIT2 Corinthians 3:8
- DOCTRINE ACCORDING TO GODLINESS1 Timothy 6:3
- FORM OF SOUND WORDS2 Timothy 1:13
- Compared to
- A mustard seedMatthew 13:31Matthew 13:32Mark 4:30–33Luke 13:18Luke 13:19
- Good seedMatthew 13:24–30Matthew 13:36–43
- Leaven (yeast)Matthew 13:33
- A pearl of great priceMatthew 13:45Matthew 13:46Luke 13:20Luke 13:21
- A treasure hidden in a fieldMatthew 13:44
- A householderMatthew 20:1–16
- A feastLuke 14:16–24
- UNCLASSIFIED SCRIPTURES RELATING TO Jude 1:3Isaiah 40:8Psalms 46:4Psalms 46:5Psalms 89:15Matthew 4:23Matthew 11:4–6Matthew 13:17Matthew 24:14Matthew 28:18–20Mark 1:14Mark 1:15Mark 13:10Mark 16:15Luke 1:67–79Luke 2:10–14Luke 2:34Luke 4:18Luke 4:19Luke 7:22Luke 10:23
- CALLED THE NEW COVENANTJeremiah 31:31–34Hebrews 7:22Hebrews 8:6–13Hebrews 9:8–15Hebrews 10:9Hebrews 12:22–24
- PROPHECIES RELATING TOPsalms 46:4Isaiah 2:3–5Isaiah 4:2–6Isaiah 9:2Isaiah 9:6Isaiah 9:7Isaiah 25:7Isaiah 29:18Isaiah 29:24Isaiah 32:3Isaiah 35:5Isaiah 40:9Isaiah 41:27Isaiah 42:6Isaiah 42:7Isaiah 43:18–21Isaiah 46:13Isaiah 49:13Isaiah 51:4–6Isaiah 52:7
- See Church, Prophecies Concerning
- See Jesus, Kingdom of
- See Jesus, Mission of
- See Kingdom of Heaven
The passages, in Bible order (178)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Psalms 46:4
There is a river whose streams delight the city of God, the holy place where the Most High dwells.
Commentary on Psalms 46:41 voice
Some give the definition that a city is an established community, administered according to law. And the definition that has been handed down of the city is in harmony with the celestial city, Jerusalem above. For there it is a community of the first-born who have been enrolled in heaven, and this is established because of the unchanging manner of life of the saints, and it is administered according to the heavenly law. Therefore, it is not the privilege of human nature to learn the arrangement of that city and all its adornment.
Basil of Caesarea· HOMILIES ON THE PSALMS 18:4 (PS 46), 379Patristic
- Psalms 46:5
God is within her; she will not be moved. God will help her when morning dawns.
Commentary on Psalms 46:51 voice
By his resurrection at dawn, the Lord confers on us wonderful and heavenly helps. His resurrection dispelled the night and poured on us the light of day. As Scripture says, "Rise, O sleeper; arise from the dead, and Christ shall enlighten you." Consider here a mystery. Christ suffered in the evening, and according to the Old Law, the lamb is slain at evening. … In the evening of this world, when the light is failing, he is killed. All this world would have been shrouded by even greater and more horrid darkness only that Christ came to us from heaven.
Ambrose of Milan· COMMENTARY ON TWELVE PSALMS 46:14, 397Patristic
- Psalms 89:15
Blessed are those who know the joyful sound, who walk, O LORD, in the light of Your presence.
Commentary on Psalms 89:152 voices
. Ver. 15. Blessed is the people that know the joyful sound. It is a blessed God of whom the Psalmist has been singing, and therefore they are a blessed people who partake of his bounty, and know how to exult in his favour. Praise is a peculiarly joyful sound, and blessed are those who are familiar with its strains. The covenant promises have also a sound beyond measure precious, and they are highly favoured who understand their meaning and recognise their own personal interest in them.
Charles Spurgeon· The Treasury of David (1869-1885)Reformed
Blessed is the people that know the joyful sound,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 2:3–5
And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth from Zion, and the word of the LORD from Jerusalem.
Commentary on Isaiah 2:3–52 voices
Let us sing a victorious song of praise to the Lord!Who will lead us to such a company of angels? Who, longing for the heavenly feast and the angels' holiday, will say like the prophet, "I will lead them to the house of God: a multitude joyfully praising God and keeping festival"? The saints of old encourage us to be like that, saying, "Come, let us go up to the mountain of the Lord, and to the house of the God of Jacob."
Athanasius of Alexandria· FESTAL LETTER 6:10-11, 373Patristic
And many people shall go and say,.... This is a prophecy of the numerous conversions among the Gentiles in the latter day, and agrees with Zec 8:20 and even the author of the old Nizzachon (p) interprets it of the gathering of the people to the Messiah. Come ye, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; the church of Christ, so called; See Gill on Isa 2:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 4:2–6
On that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel’s survivors.
Commentary on Isaiah 4:2–62 voices
(Verse 2, 3) On that day, the Lord's shoot will be in splendor and glory, and the fruit of the earth will be exalted, and those who have been saved from Israel will rejoice. And it will be, everyone who is left in Zion and remains in Jerusalem will be called holy, everyone who is recorded in life in Jerusalem.
Jerome· Commentary on Isaiah, 420Patristic
In that day shall the branch of the Lord be beautiful and glorious,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 9:2
The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.
Commentary on Isaiah 9:22 voices
Therefore, he had the pledge of immortality: but being placed in the shadow of life, he could not see and grasp the hidden life with Christ in God by some common touch and sight. And if not yet a sinner, certainly not of an incorruptible and inviolable nature; for he who has fallen into sin is not yet a sinner. Indeed, he was in the shadow of life; but those who are sinners are in the shadow of death.
Ambrose of Milan· On Paradise 5.29, 397Patristic
The people that walked in darkness,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 9:6
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Commentary on Isaiah 9:62 voices
Therefore, in order to call the Gentiles to the grace of his resurrection (for it is indeed a rich and fertile land that produces eternal fruits, fruits a hundred and sixty times over), he subjected his shoulder to work, subjecting himself to the cross, in order to carry our sins. And so the Prophet says: His authority is on his shoulder (Isaiah 9:6), that is, the power of divinity over the bodily passion, or the cross surpassing the body. Therefore, he placed his shoulder on the plow, enduring all insults, subjected to labor in such a way that he was wounded because of our iniquities, and weakened because of our sins.
Ambrose of Milan· On the Blessings of the Patriarchs 6.31, 397Patristic
Christ, then, is the beginning of our virtue. He is the beginning of purity, who taught maidens not to look for the embraces of humanity but to yield the purity of their bodies and minds to the service of the Holy Spirit rather than to a husband. Christ is the beginning of frugality, for he became poor, though he was rich. Christ is the beginning of patience, for when he was reviled, he reviled not again. When he was struck, he did not strike back. Christ is the beginning of humility, for he took the form of a servant, though in the majesty of his power he was equal with God the Father. From him each various virtue has taken its origin.For this cause, then, that we might learn these different virtues, "a son was given us, whose beginning was upon his shoulder." That "beginning" is the Lord's cross—the beginning of strong courage, wherewith a way has been opened for the holy martyrs to enter the sufferings of the holy war.
Ambrose of Milan· Exposition of the Christian Faith 3.7.52-53, 397Patristic
- Isaiah 9:7
Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.
Commentary on Isaiah 9:72 voices
Surely the coming of God in the flesh could not remain hidden from humanity, since the prophet had openly said about him, as though to the whole human race: "behold your God," and "this is your God," and again "the mighty God, Father of the coming world, Prince of peace," and "of his kingdom there will be no end." Once God had come, however, did his coming remain hidden from those who openly confessed? Was Peter ignorant of the advent of God when he said, "You are Christ, the Son of the living God"?
John Cassian· ON THE INCARNATION OF THE LORD AGAINST NESTORIUS 7:10, 435Patristic
Of the increase of his government,.... That is, of the Prince of peace, on whose shoulders it is; which, from small beginnings, will rise to a very great pitch and height of glory; this is signified by the stone cut out of the mountain without hands; that smote the image, became a great mountain, and filled the whole earth, Dan 2:34 and by the parable of the mustard seed, the least of all seeds, and yet, when grown up, becomes a great tree, in which the birds of the air build their nests, Mat 13:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 25:7
On this mountain He will swallow up the shroud that enfolds all peoples, the sheet that covers all nations;
Commentary on Isaiah 25:72 voices
(Verses 6-8.) And the Lord of hosts will make for all peoples on this mountain a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the Lord has spoken.
Jerome· Commentary on Isaiah, 420Patristic
590. Second, as to the removal of evils: and he shall destroy, as to the punishment of death, which he calls a bond, inasmuch as we are bound to it from sin, and a web inasmuch as it is a just sentence woven by God: …
Thomas Aquinas· Commentary on Isaiah, 1274Patristic
- Isaiah 29:18
On that day the deaf will hear the words of the scroll, and out of the deep darkness the eyes of the blind will see.
Commentary on Isaiah 29:182 voices
(Verse 18). On that day the deaf will hear the words of the scroll, and out of gloom and darkness the eyes of the blind will see.
Jerome· Commentary on Isaiah, 420Patristic
And in that day shall the deaf hear the words of the book,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 29:24
Then the wayward in spirit will come to understanding, and those who grumble will accept instruction.”
Commentary on Isaiah 29:241 voice
(Verse 24) And those who wander in spirit will gain understanding, and murmurers will learn the Law. (LXX: And those who wander in spirit will gain understanding, and murmurers will learn obedience, and those with stammering tongues will learn to speak peace.) And then those who now wander in spirit will understand the knowledge of God, and those who once murmured against the Lord in the wilderness will learn the Law, of which they previously had no knowledge. For if they had received Moses, they would have also received the Lord Jesus Christ, because Moses spoke of him.
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 32:3
Then the eyes of those who see will no longer be closed, and the ears of those who hear will listen.
Commentary on Isaiah 32:32 voices
As to amendment in spiritual matters: the eyes of them that see, namely, the prophets, shall not be dim, as before, because of the sins of the king and the people, but shall receive clear visions from the Lord; and the ears, namely, of their …
Thomas Aquinas· Commentary on Isaiah, 1274Patristic
(Chapter 32, Verses 1 onwards) Behold, the king shall reign with justice, and princes shall rule with judgment. And a man shall be like one who hides from the wind, and conceals himself from the storm: like streams of water in a dry place, and the shadow of a towering rock in a barren land. The eyes of those who see shall not be dim, and the ears of those who hear shall listen carefully. And the heart of fools shall understand knowledge, and the tongue of stammerers shall speak quickly and clearly.
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 35:5
Then the eyes of the blind will be opened and the ears of the deaf unstopped.
Commentary on Isaiah 35:51 voice
"God was in Christ reconciling the world to himself," and the Creator himself was wearing the creature which was to be restored to the image of its Creator. And after the divinely miraculous works had been performed, the performance of which the spirit of prophecy had once predicted, "then shall the eyes of the blind be opened and the ears of the deaf shall hear; then shall the lame man leap like a deer, and the tongue of the dumb shall speak plainly."
Leo the Great· SERMON 54:4, 461Patristic
- Isaiah 40:8
The grass withers and the flowers fall, but the word of our God stands forever.”
Commentary on Isaiah 40:82 voices
The grass withereth, the flower fadeth,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Third, he shows the firmness of the divine word, indeed the people is grass: heaven and earth shall pass away: but my words shall not pass away (Luke 21:33).
Thomas Aquinas· Commentary on Isaiah, 1274Patristic
- Isaiah 40:9
Go up on a high mountain, O Zion, herald of good news. Raise your voice loudly, O Jerusalem, herald of good news. Lift it up, do not be afraid! Say to the cities of Judah, “Here is your God!”
Commentary on Isaiah 40:92 voices
Therefore, let us transcend the works of the world, so that we may be able to see God face to face. Ascend to the mountain that proclaims Zion. If the one who proclaims Zion ascends to the mountain, how much more the one who proclaims Christ and the risen Christ? Perhaps many will see him in the body; for we have known Christ according to the flesh: but now we no longer know him.
Ambrose of Milan· Commentary on Luke, Book 7, 397Patristic
O Zion, that bringest good tidings,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 41:27
I was the first to tell Zion: ‘Look, here they are!’ And I gave to Jerusalem a herald of good news.
Commentary on Isaiah 41:272 voices
(Verse 27) The first to Zion will say: Behold, they are here, and I will give Jerusalem a messenger. LXX: I will give the beginning to Zion: and I will console Jerusalem in the way. And the Lord will speak first to Zion, that is, to His Church, and He will say to her: See, your children are here, whom I have given to you through my faith. But it signifies the Apostles, who preached the Gospel throughout the whole world. Zion and Jerusalem differ in name; but as one city, so is one Church.
Jerome· Commentary on Isaiah, 420Patristic
The first shall say to Zion, behold, behold them,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Show the other 162 passages, book by book ▾
Isaiah10
Jeremiah1
Ezekiel2
Joel1
Micah1
Matthew14
Luke16
John10
Acts10
Romans9
1 Corinthians12
2 Corinthians11
Galatians3
Ephesians9
Philippians2
2 Thessalonians3
Hebrews9
1 John1
Revelation2
