And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
And Hushai said unto Absalom, The counsel that Ahithophel hath given this time is not good.
And Hushai saith unto Absalom, `Not good is the counsel that Ahithophel hath counselled at this time.'
And Hushai said to Absalom, The counsel that Ahithophel has given this time is not good.
2 Samuel — David's reign in three movements — rise, fall, consequences — with the Davidic covenant (ch. 7) as the vertical spine down the centre. A covenant held through both rise and fall; a throne established for ever.
Voices3
And Hushai said to Absalom,.... Having leave to give his opinion freely: the counsel that Ahithophel hath given is not good at this time; he owns that Ahithophel was a good counsellor, and that the counsel he gave was for the most part, if not always, good, but what he gave at this time was not so; the wisest of men may sometimes be mistaken. Abarbinel thinks he respects his former counsel, particularly that that was good, advising him to defile his father's bed, 2Sa 16:21; but this was not, for which he gives the following reasons.
John Gill· Exposition of the Old Testament (1748-1763)reformed
At this time - Rather, The counsel which Ahithophel has given this time is not good. He contrasts it with that given before 2Sa 16:21, which was good. This gave an appearance of candour to his conduct, and so gave weight to his dissent. Observe the working of Davids prayer 2Sa 15:31.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)evangelical
But his dexterity was chiefly displayed in that part of his counsel which recommended a general levy throughout the country; and that Absalom should take command of it in person--thereby flattering at once the pride and ambition of the usurper. The bait was caught by the vainglorious and wicked prince.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871reformed
Rare words are the text's own signal of a deliberate thread — the fewer the occurrences, the more the places it appears belong together.
The verses this one reaches4
Open your mouth for those with no voice, for the cause of all the dispossessed.
The young men who had grown up with him replied, “This is how you should answer these people who said to you, ‘Your father made our yoke heavy, but you should make it lighter.’ This is what you should tell them: ‘My little finger is thicker than my father’s waist!
The young men who had grown up with him replied, “This is how you should answer these people who said to you, ‘Your father made our yoke heavy, but you should make it lighter.’ This is what you should tell them: ‘My little finger is thicker than my father’s waist!
If one blesses his neighbor with a loud voice early in the morning, it will be counted to him as a curse.
The walk5
Follow this verse’s cross-references two steps out. Each card is a verse this one points to, and beneath it the verses that one points to in turn. Where several different paths arrive at the same place, that place is listed first — the text keeps returning to it. Every stop shows its own words, and every stop is a page.
Through
Proverbs 31:8Open your mouth for those with no voice, for the cause of all the dispossessed.
leads to
Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed.
Rescue those being led away to death, and restrain those stumbling toward the slaughter.
Now Ebed-melech the Cushite, a court official in the royal palace, heard that Jeremiah had been put into the cistern. While the king was sitting at the Gate of Benjamin,
Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.
he sent back to her this reply: “Do not imagine that because you are in the king’s palace you alone will escape the fate of all the Jews.
The whole web at once: see the Arc.
