From Nave’s Topical Bible
Wise Men
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Of EgyptGenesis 41:8Genesis 41:24Exodus 7:11
- Solomon1 Kings 4:29–34
- Of BabylonDaniel 4:18Daniel 5:8
- Of the East (the Magi)Matthew 2:1–12
- See Wisdom
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 41:8
In the morning his spirit was troubled, so he summoned all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.
Commentary on Genesis 41:82 voices
And it came to pass in the morning, that his spirit was troubled,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Called for all the magicians - חרטמים chartummim. The word here used may probably mean no more than interpreters of abstruse and difficult subjects; and especially of the Egyptian hieroglyphics, an art which is now entirely lost. It is most likely that the term is Egyptian, and consequently its etymology must remain unknown to us.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Genesis 41:24
And the thin heads of grain swallowed the seven plump ones. I told this dream to the magicians, but no one could explain it to me.”
Commentary on Genesis 41:241 voice
And the thin ears devoured the seven good ears,.... See Gill on Gen 41:7, and I told this unto the magicians; just in the same manner as he had to Joseph: but there was none that could declare it unto me; the meaning of it; what all this should signify or portend.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 7:11
But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts.
Commentary on Exodus 7:112 voices
Then Pharaoh also called the wise men and the sorcerers,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Three names for the magicians of Egypt are given in this verse. The wise men are men who know occult arts. The sorcerers are they who mutter magic formulae, especially when driving away crocodiles, snakes, asps, etc. It was natural that Pharaoh should have sent for such persons. The magicians are the bearers of sacred words, scribes and interpreters of hieroglyphic writings.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Kings 4:29–34
And God gave Solomon wisdom, exceedingly deep insight, and understanding beyond measure, like the sand on the seashore.
Commentary on 1 Kings 4:29–342 voices
[Greek philosophers] took these ideas from Solomon, since it was long before them in age and time that he first gave these teachings through the Spirit of God. The Greeks have brought them forth as their own discoveries, and they have also included them in their books of instructions and left them to be handed down to their successors.
Origen of Alexandria· COMMENTARY ON THE SONG OF SONGS PROLOGUE 3, 253Patristic
And God gave Solomon wisdom and understanding exceeding much,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Daniel 4:18
This is the dream that I, King Nebuchadnezzar, saw. Now, Belteshazzar, tell me the interpretation, because none of the wise men of my kingdom can interpret it for me. But you are able, because the spirit of the holy gods is in you.”
Commentary on Daniel 4:182 voices
This dream I king Nebuchadnezzar have seen - This is the dream which I saw. He had detailed it at length as it appeared to him, without pretending to be able to explain it. Forasmuch as all the wise men of my kingdom ... - Dan 4:7. But thou art able ... - See the notes at Dan 4:9.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
This dream I King Nebuchadnezzar have seen,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Daniel 5:8
So all the king’s wise men came in, but they could not read the inscription or interpret it for him.
Commentary on Daniel 5:82 voices
Then came in all the king's wise men,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Then came in all the kings wise men - The classes above referred to, Dan 5:7. But they could not read the writing - The character was an unknown character to them. It may have been a character which was not found in any language, and which made the power of Daniel to read it the more remarkable, or it may have been, as suggested in the notes at Dan 5:7, a foreign character with which they had no acquaintance, though familiar to Daniel.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Matthew 2:1–12
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem,
Commentary on Matthew 2:1–122 voices
We think the Evangelist first wrote, as we read in the Hebrew, 'Judah,' not 'Judæa.' For in what other country is there a Bethlehem, that this needs to be distinguished as in 'Judæa?' But 'Judah' is written, because there is another Bethlehem in Galilee. They knew that such a star would rise by the prophecy of Balaam, whose successors they were. But whether they were Chaldæans, or Persians, or came from the utmost ends of the earth, how in so short a space of time could they arrive at Jerusalem?
Jerome· Catena Aurea by Aquinas, 420Patristic
Now when Jesus was born,.... Several things are here related respecting the birth of Christ, as the place where he was born, in Bethlehem of Judea; so called to distinguish it from another Bethlehem in the tribe of Zabulon, Jos 19:
John Gill· Exposition of the New Testament (1746-1748)Reformed
