From Nave’s Topical Bible
Wine Press
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 13Passages listed
- 9Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningNumbers 18:27Numbers 18:30Deuteronomy 15:14Judges 6:11
- In vineyardsIsaiah 5:2Matthew 21:33Mark 12:1
- Trodden with joy and shoutingJeremiah 48:33
- FIGURATIVE
- Treading the, of the sufferings of ChristIsaiah 63:2Isaiah 63:3
- Of the judgments of GodLamentations 1:15Revelation 14:19Revelation 14:20
The passages, in Bible order (13)
The same references, sorted Genesis to Revelation. The first 13 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 18:27
Your offering will be reckoned to you as grain from the threshing floor or juice from the winepress.
Commentary on Numbers 18:271 voice
And this your heave offering,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 18:30
Therefore say to the Levites, ‘When you have presented the best part, it will be reckoned to you as the produce of the threshing floor or winepress.
Commentary on Numbers 18:301 voice
Therefore thou shalt say unto them,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 15:14
You are to furnish him liberally from your flock, your threshing floor, and your winepress. You shall give to him as the LORD your God has blessed you.
Commentary on Deuteronomy 15:141 voice
Thou shalt furnish him liberally,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Judges 6:11
Then the angel of the LORD came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to hide it from the Midianites.
Commentary on Judges 6:111 voice
When Jerubbaal, as we read, was beating out wheat under an oak, he received a message from God in order that he might bring the people of God from the power of strangers into liberty.
Ambrose of Milan· On the Holy Spirit, Book 1.1, 397Patristic
- Isaiah 5:2
He dug it up and cleared the stones and planted the finest vines. He built a watchtower in the middle and dug out a winepress as well. He waited for the vineyard to yield good grapes, but the fruit it produced was sour!
Commentary on Isaiah 5:21 voice
(Verse 2.) And he fenced it, and picked stones from it, and planted the vineyard of Sorec, and built a tower in its midst, and constructed a winepress in it. In metaphor, as we said before, the vineyard represents the Jewish people, whom God protected with the help of angels. And he picked stones from it, meaning idols or anything that could hinder the worship of God. And he planted the vineyard of Sorec, which Symmachus alone interpreted as chosen, not expressing the word for word, as it seems to me, but the meaning that is held in the word.
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 63:2
Why are Your clothes red, and Your garments like one who treads the winepress?
Commentary on Isaiah 63:21 voice
(Version 2.) Why then is your garment red, and your clothing like one who treads in the winepress? LXX: Why are your garments red, and your clothes like those who tread the winepress, full of trampled grapes? Where it is now spoken of as red, in Hebrew it is read as Edom (). Therefore, even above where Edom is written, it is not a place name, but the name of blood. Again, the Angels inquire and say: We have learned that you are the one who speaks of justice, and salvation for all is established in your judgment.
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 63:3
“I have trodden the winepress alone, and no one from the nations was with Me. I trampled them in My anger and trod them down in My fury; their blood spattered My garments, and all My clothes were stained.
Commentary on Isaiah 63:31 voice
Edom is by interpretation either "earthy" or "bloody"; Bosor either "flesh" or "in tribulation." In a few words, [Isaiah] shows the whole mystery of the resurrection, that is, the reality of the flesh and the growth in glory. And the meaning is, Who is he that comes up from the earth, comes up from blood?
Jerome· AGAINST JOHN OF JERUSALEM 34, 420Patristic
- Jeremiah 48:33
Joy and gladness are removed from the orchard and from the fields of Moab. I have stopped the flow of wine from the presses; no one treads them with shouts of joy; their shouts are not for joy.
Commentary on Jeremiah 48:332 voices
Winepresses - Rather, wine-vats, into which the wine runs from the presses. Their shouting shall be no shouting - The vintage shout is - silence. For the vines have been destroyed, and desolation reigns where once was the joyful cry of those who tread the grapes.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
And joy and gladness is taken from the plentiful field,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Lamentations 1:15
The Lord has rejected all the mighty men in my midst; He has summoned an army against me to crush my young warriors. Like grapes in a winepress, the Lord has trampled the Virgin Daughter of Judah.
Commentary on Lamentations 1:151 voice
HE HAS CALLED AGAINST ME: the fourth topic of complaint. Historical interpretation THE LORD HAS TAKEN AWAY ALL MY MIGHTY MEN &c: these events took place during the last captivity, under which neither prophets nor priests were left. In fact, during the Babylonian captivity they …
Glossa Ordinaria· Commentary (church-history corpus), 1274Patristic
- Matthew 21:33
Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it, and built a tower. Then he rented it out to some tenants and went away on a journey.
Commentary on Matthew 21:331 voice
He hath planted a vine of which Isaiah speaks, The vine of the Lord of Hosts is the house of Israel. (Isa. 5:7.) And hedged it round about; i. e. either the wall of the city, or the guardianship of Angels. A winepress, that is to say, An altar; or those winepresses after which the three Psalms, the 8th, the 80th, and the 83d are entitled, that is to say, the martyrs. And built a tower therein, that is, the Temple, of which it is said by Micah, And thou, O cloudy tower of the daughter of Sion. (Mic. 4:8.)
Jerome· Catena Aurea by Aquinas, 420Patristic
- Mark 12:1
Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
Commentary on Mark 12:11 voice
Or, the hedge is the law, which prohibited their mingling with strangers. There follows, And went into a far country. Or else, By the first servant, understand the prophets who lived about the time of Elias, (2 Chron. 18:23.) for Zedekiah the false prophet beat Micaiah; and by the second servant whom they wounded in the head, that is, evil entreated, we may understand the prophets who lived about the time of Hosea and Isaiah; but by the third servant understand the prophets who flourished about the time of Daniel and Ezekiel.
Theophylact of Ohrid· Catena Aurea by Aquinas, 1107Patristic
- Revelation 14:19
So the angel swung his sickle over the earth and gathered the grapes of the earth, and he threw them into the great winepress of God’s wrath.
Commentary on Revelation 14:192 voices
"And the angel thrust in the sickle, and reaped the vine of the earth, and cast it into the wine-press of the wrath of God. And the wine-press of His fury was trodden down without the city." In that he says that it was cast into the wine-press of the wrath of God, and trodden down without the city, the treading of the wine-press is the retribution on the sinner. "And blood went out from the wine-press, even unto the horse-bridles." The vengeance of shed blood as was before predicted, "In blood thou hast sinned, and blood shall follow thee."
Victorinus of Pettau· Commentary on the Apocalypse of the Blessed John, 304Patristic
And the angel thrust in his sickle into the earth,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Revelation 14:20
And the winepress was trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a distance of 1,600 stadia.
Commentary on Revelation 14:202 voices
"And the angel thrust in the sickle, and reaped the vine of the earth, and cast it into the wine-press of the wrath of God. And the wine-press of His fury was trodden down without the city." In that he says that it was cast into the wine-press of the wrath of God, and trodden down without the city, the treading of the wine-press is the retribution on the sinner. "And blood went out from the wine-press, even unto the horse-bridles." The vengeance of shed blood as was before predicted, "In blood thou hast sinned, and blood shall follow thee."
Victorinus of Pettau· Commentary on the Apocalypse of the Blessed John, 304Patristic
For a distance of sixteen hundred stadia. That is, through all four parts of the world. For fourfoldness is compounded four times, as in the four-faced quadriform and wheels. Four times four hundred is sixteen hundred. Tyconius interprets the reaper and the grape gatherer as …
Bede· Commentary on Revelation, 735Patristic