From Nave’s Topical Bible
Victories
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- In battle, from GodPsalms 55:18Psalms 76:5Psalms 76:6
- Celebrated in songJudges 52 Samuel 22
- By women1 Samuel 18:61 Samuel 18:72 Samuel 1:20
- See Armies
- See War, God in
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- Judges 5:1
On that day Deborah and Barak son of Abinoam sang this song:
Commentary on Judges 5:12 voices
Then sang Deborah and Barak . . . on that day--This noble triumphal ode was evidently the composition of Deborah herself. The meaning is obscurely seen in our version; it has been better rendered thus, "Praise ye Jehovah; for the free are freed in Israel--the people have willingly offered themselves" [ROBINSON].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
(Judges 5:1) And Deborah and Barak son of Abinoam sang. Barak is said to have been a man of Deborah the prophetess. Barak himself is also called Barak son of Lapidoth. For Lapidoth means lightning, and Barak, thunder. Lightning, therefore, because before he avenged Israel against the Canaanites, there was a lightning shining among the people, by merit and prerogative of his deeds: but after he avenged Israel against the Canaanites, he was called Thunder, that is, striking.
Jerome· Commentary on the Song of Deborah, 420Patristic
- 1 Samuel 18:6
As the troops were returning home after David had killed the Philistine, the women came out of all the cities of Israel to meet King Saul with singing and dancing, with joyful songs, and with tambourines and other instruments.
Commentary on 1 Samuel 18:62 voices
The Hebrew women, therefore, were merely paying the customary gratulations to David as the deliverer of their country, but they committed a great indiscretion by praising a subject at the expense of their sovereign.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
When David returned after striking down the Philistine, etc., the Lord, having returned after defeating the ancient enemy through His suffering and appearing in the glory of resurrection to His chosen ones, the glory of this triumph having been spread throughout Judea, the lowly souls, …
Bede· Commentary on Samuel, 735Patristic
- 1 Samuel 18:7
And as the women danced, they sang out: “Saul has slain his thousands, and David his tens of thousands.”
Commentary on 1 Samuel 18:72 voices
Why do you grieve, my friend, when you yourself have suffered no misfortune? Why are you hostile to someone who is enjoying prosperity, when he has in no way caused your own possessions to decrease? If you are vexed even upon receiving a kindness [from the object of your spite], are you not quite clearly envious of your own good? Saul is an example of this. He made David's great favors to himself a motive for enmity with him.
Basil of Caesarea· CONCERNING ENVY, 379Patristic
When David returned after striking down the Philistine, etc., the Lord, having returned after defeating the ancient enemy through His suffering and appearing in the glory of resurrection to His chosen ones, the glory of this triumph having been spread throughout Judea, the lowly souls, …
Bede· Commentary on Samuel, 735Patristic
- 2 Samuel 1:20
Tell it not in Gath; proclaim it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, and the daughters of the uncircumcised exult.
Commentary on 2 Samuel 1:202 voices
Tell it not in Gath,.... One of the five principalities of the Philistines, and the chief of them, being raised to a kingdom, and whose king was at the head of the armies of the Philistines that engaged with Saul.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
(2.) The curse he entails on the mountains of Gilboa, the theatre on which this tragedy was acted: Let there be no dew upon you, nor fields of offerings,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 2 Samuel 22:1
And David sang this song to the LORD on the day the LORD had delivered him from the hand of all his enemies and from the hand of Saul.
Commentary on 2 Samuel 22:12 voices
The fifth song is in Second Samuel, when "David spoke to the Lord the words of this song on the day when the Lord delivered him from the hand of all his enemies and from the hand of Saul." He said, "The Lord is my rock, and my fortress, and my deliverer; my God will be my protector."
Origen of Alexandria· COMMENTARY ON THE SONG OF SONGS, PROLOGUE, 253Patristic
And David spake unto the Lord the words of this song in the day that the Lord had delivered him out of the hand of all his enemies, and out of the hand of Saul. See Gill on Psa 18:1.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 55:18
He redeems my soul in peace from the battle waged against me, even though many oppose me.
Commentary on Psalms 55:182 voices
Ver. 18. He hath delivered my soul in peace from the battle that was against me. The deliverance has come. Joab has routed the rebels. The Lord has justified the cause of his anointed. Faith sees as well as foresees; to her foresight is sight. He is not only safe but serene, delivered in peace --peace in his inmost soul. For there were many with me; many contending against me.
Charles Spurgeon· The Treasury of David (1869-1885)Reformed
He hath delivered my soul in peace from the battle that was against me,.... That is, God had preserved his life, and delivered him safe and sound from many a battle which was fought against him, and might seem at first to go against him; and had given him peace and rest from all his enemies before the present trouble came upon him, 2Sa 7:1; wherefore he believed, that he who had delivered him in time past would deliver him again; this is the reasoning of faith, 2Co 1:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 76:5
The valiant lie plundered; they sleep their last sleep. No men of might could lift a hand.
Commentary on Psalms 76:52 voices
Ver. 5. The stouthearted are spoiled. They came to spoil, and lo! they are spoiled themselves. Their stout hearts are cold in death, the angel of the pestilence has dried up their life blood, their very heart is taken from them. They have slept their sleep. Their last sleep--the sleep of death. And none of the men of might have found their hands. Their arms are palsied, they cannot lift a finger, for the rigour of death has stiffened them. What a scene was that when Sennacherib's host was utterly destroyed in one night.
Charles Spurgeon· The Treasury of David (1869-1885)Reformed
They slept their sleep, and found nothing. Truly this life is a sleep, and riches too: for when we seem to hold them, at once we lose them. Just as that which is written in the prophet: "As one who is thirsty sleeps, if he finds water he drinks; afterward, when he has awakened, the thirst itself remains," so also are riches in this world: while we hold them, we lose them.
Jerome· Homily 9, on Psalm 75, 420Patristic
- Psalms 76:6
At Your rebuke, O God of Jacob, both horse and rider lie stunned.
Commentary on Psalms 76:62 voices
Ver. 6. At thy rebuke. A word accomplished all, there was no need of a single blow. O God of Jacob. God of thy wrestling people, who again like their father supplant their enemy; God of the covenant and the promise, thou hast in this gracious character fought for thine elect nation. Both the chariot and horse are cast into a dead sleep. They will neither neigh nor rattle again; still are the trampings of the horses and the crash of the cars; the calvary no more creates its din.
Charles Spurgeon· The Treasury of David (1869-1885)Reformed
They slumbered who mounted horses. Let us speak according to the tropology. Indeed Pharaoh mounted horses, and slumbered, and perished. And the Egyptians had horses, but they perished. Hence too it was commanded in the Law that a Hebrew should not have a horse. Indeed Solomon too did not have a horse from Jerusalem or from Judaea, but bought them for himself from Egypt. Horses are always sold in Egypt. "These in chariots, and these in horses: but we will call upon the name of the Lord our God." Those, then, who mounted horses, slumbered and perished.
Jerome· Homily 9, on Psalm 75, 420Patristic
