MannaFest

From Nave’s Topical Bible

Veil

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 6
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (6)

The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 24:65

    and asked the servant, “Who is that man in the field coming to meet us?” “It is my master,” the servant answered. So she took her veil and covered herself.

    Commentary on Genesis 24:652 voices
    Like Rebecca, who, upon learning that Isaac was coming towards her, descended from the camel and covered herself with a cloak (Genesis 24:65): so too this bridal soul anticipated the marriage insignia, lest she be rejected as not having the bridal garment; or lest she veil her head because of the angels.

    Ambrose of Milan· On Isaac and the Soul, 397Patristic

    She took a veil - הצעיף hatstsaaif. This is the first time this word occurs, and it is of doubtful signification; but most agree to render it a veil or a cloak. The former is the most likely, as it was generally used by women in the east as a sign of chastity, modesty, and subjection.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Genesis 24:65

    Verse page →Original language →

  2. Genesis 38:14

    she removed her widow’s garments, covered her face with a veil to disguise herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that although Shelah had grown up, she had not been given to him as a wife.

    Commentary on Genesis 38:142 voices
    (Verse 14) And he sat at the gate of Enaim, which is on the road to Thamna. The Hebrew phrase Enaim (), is translated as 'in the eyes.' Therefore, it is not a place name, but rather a description. He sat at a crossroads or a junction where a traveler must carefully look to choose the right path.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    And she put her widow's garments off from her,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 38:14

    Verse page →Original language →

  3. Genesis 38:19

    Then Tamar got up and departed. And she removed her veil and put on her widow’s garments again.

    Commentary on Genesis 38:191 voice
    And she arose and went away,.... To her father's house immediately, as soon as ever she had parted with Judah; and lest she should be found by the person that would be sent with the kid, and be discovered, she made all the haste she could: and laid by her veil from her, and put on the garments of her widowhood; that it might not be known or suspected that she had been abroad.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 38:19

    Verse page →Original language →

  4. Exodus 34:33

    When Moses had finished speaking with them, he put a veil over his face.

    Commentary on Exodus 34:332 voices
    And Moses put a veil upon his face - This veil signified the darkness of that dispensation; the ceremonial institutions had in them much of Christ and the gospel, but a veil was drawn over it, so that the children of Israel could not distinctly and steadfastly see those good things to come which the law had a shadow of.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    For so long as a man does not attend to the spiritual meaning "a veil lies upon his heart," in consequence of which veil, in other words his duller understanding, the Scripture itself is said or thought to be veiled. This is the explanation of the veil which is said to have covered the face of Moses when he was speaking to the people, that is, when the law is read in public.

    Origen of Alexandria· ON FIRST PRINCIPLES 1.1.2, 253Patristic

    Everything gathered on Exodus 34:33

    Verse page →Original language →

  5. Exodus 34:35

    and the Israelites would see that the face of Moses was radiant. So Moses would put the veil back over his face until he went in to speak with the LORD.

    Commentary on Exodus 34:352 voices
    Thirdly, This veil signified the darkness of that dispensation. The ceremonial institutions had in them much of Christ, much of the grace of the gospel, but a veil was drawn over it, so that the children of Israel could not distinctly and stedfastly see those good things to come which the law had the shadow of.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    And the children of Israel saw the face of Moses, that the skin of Moses's face shone,.... That is, not only when he came down from the mount, but whenever he came out of the tabernacle, where he had been inquiring of God, and conversing with him: and Moses put the vail upon his face again, until he went in to speak with him; this he did from time to time, when he came out from the Lord he put on his vail, and when he went in again, he put it off.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 34:35

    Verse page →Original language →

  6. 2 Corinthians 3:13–16

    We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.

    Commentary on 2 Corinthians 3:13–162 voices
    And we do not act as Moses did, who put a veil over his face - Which is to be understood with regard to his writings also. So that the children of Israel could not look steadfastly to the end of that dispensation which is now abolished - The end of this was Christ.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    And not as Moses, which put a veil over his face,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on 2 Corinthians 3:13–16

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →