From Nave’s Topical Bible
Uzal
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Son of JoktanGenesis 10:271 Chronicles 1:21
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 10:27
Hadoram, Uzal, Diklah,
Commentary on Genesis 10:272 voices
And Hadoram, and Uzal, and Diklah. The posterity of Hadoram, from the likeness of the name and sound, might seem to be the Adramitae of Ptolemy (f), but Bochart (g) thinks they are the Drimati of Pliny (h), who dwelt in the extreme corner of Arabia, to the east, near the Macae, who were at the straits of the Persian Gulf; and he observes, that the extreme promontory of that country was called Corodamum, by transposition of the letters "D" and "R": Uzal gave name to a city which is still so called; for R.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Shem, the third son of Noah, had five sons, who inhabited the land that began at Euphrates, and reached to the Indian Ocean. For Elam left behind him the Elamites, the ancestors of the Persians. Ashur lived at the city Nineve; and named his subjects …
Josephus· Antiquities of the Jews - Book I, Chapter 6, Sections 4, 100Jewish
- 1 Chronicles 1:21
Hadoram, Uzal, Diklah,
Commentary on 1 Chronicles 1:212 voices
Noah, Shem, Ham, and Japheth--The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
The great promise of the Messiah (says bishop Patrick) was translated from Adam to Seth, from him to Shem, from him to Eber, and so to the Hebrew nation, who were entrusted, above all nations, with that sacred treasure, till the promise was performed and the Messiah had come, and then that nation was made not a people.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
