From Nave’s Topical Bible
Toe
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 11Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Anointed in consecrationExodus 29:20Leviticus 8:23Leviticus 8:24
- In purificationLeviticus 14:14Leviticus 14:17Leviticus 14:25Leviticus 14:28
- Of prisoners of war cut offJudges 1:6Judges 1:7
- Six, on each foot2 Samuel 21:201 Chronicles 20:6
The passages, in Bible order (11)
The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 29:20
Slaughter the ram, take some of its blood, and put it on the right earlobes of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Sprinkle the remaining blood on all sides of the altar.
Commentary on Exodus 29:202 voices
And there was a marked peculiarity in the manner in which this other ram was to be disposed of. The former was for the glory of God--this was for the comfort of the priest himself; and as a sign of a mutual covenant being ratified, the blood of the sacrifice was divided--part sprinkled on the altar round about, and part upon the persons and garments of the priests.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Then shall thou kill the ram,.... As the other: and take of his blood, some part of it being received into a basin: and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons; according to Jarchi, this is the middle gristle within the ear; but Saadiah more rightly says it is the tender part which joins to the orb of the ear.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Leviticus 8:23
Moses slaughtered the ram and took some of its blood and put it on Aaron’s right earlobe, on the thumb of his right hand, and on the big toe of his right foot.
Commentary on Leviticus 8:232 voices
After the sin offering and burnt offering had been presented on their behalf, this was their peace offering, by which they declared the pleasure which they felt in entering upon the service of God and being brought into close communion with Him as the ministers of His sanctuary, together with their confident reliance on His grace to help them in all their sacred duties.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Put it upon the tip of Aarons right ear, etc. - See this significant ceremony explained in the note on Exo 29:20 (note). Calmet remarks that the consecration of the high priest among the Romans bore a considerable resemblance to the consecration of the Jewish high priest. The Roman priest, clothed with a garment of silk, his head covered with a crown of gold adorned with sacred ribbons, was conducted into a subterranean place, over which there was a floor of planks pierced through with many holes.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Leviticus 8:24
Moses also presented Aaron’s sons and put some of the blood on their right earlobes, on the thumbs of their right hands, and on the big toes of their right feet. Then he sprinkled the blood on all sides of the altar.
Commentary on Leviticus 8:241 voice
After the sin offering and burnt offering had been presented on their behalf, this was their peace offering, by which they declared the pleasure which they felt in entering upon the service of God and being brought into close communion with Him as the ministers of His sanctuary, together with their confident reliance on His grace to help them in all their sacred duties.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Leviticus 14:14
The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Commentary on Leviticus 14:142 voices
The priest shall put it - To signify, that he was now free to hear God's word in the appointed places, and to touch any person or thing without defiling it, and to go whither he pleased.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
And this was considered to make atonement "for him"; that is, it removed that ceremonial pollution which had excluded him from the enjoyment of religious ordinances, just as the atonement of Christ restores all who are cleansed through faith in His sacrifice to the privileges of the children of God.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Leviticus 14:17
And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
Commentary on Leviticus 14:172 voices
And this was considered to make atonement "for him"; that is, it removed that ceremonial pollution which had excluded him from the enjoyment of religious ordinances, just as the atonement of Christ restores all who are cleansed through faith in His sacrifice to the privileges of the children of God.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And of the rest of the oil that is in his hand,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Leviticus 14:25
And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Commentary on Leviticus 14:251 voice
And he shall kill the lamb of the trespass offering,.... See Gill on Lev 14:13. and the priest shall take some of the blood of the trespass offering, &c. See Gill on Lev 14:14.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Leviticus 14:28
The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.
- Judges 1:6
As Adoni-bezek fled, they pursued him, seized him, and cut off his thumbs and big toes.
Commentary on Judges 1:62 voices
But Adonibezek fled, and they pursued after him, and caught him,.... It is very probable his view was to get to Jebus or Jerusalem, a strong and fortified city and he made his way thither as fast as he could, but was pursued and overtaken by some of the forces of Judah and Simeon; and the rather it may seem he took this course, since when he was taken by them, they brought him thither, as follows: and cut off his thumbs and his great toes; whereby he was disabled both for fighting and for fleeing.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Cut off his thumbs - That he might never be able to draw his bow or handle his sword, and great toes, that he might never be able to pursue or escape from an adversary.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Judges 1:7
Then Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off have gathered the scraps under my table. As I have done to them, so God has repaid me.” And they brought him to Jerusalem, where he died.
Commentary on Judges 1:72 voices
Threescore and ten kings--So great a number will not appear strange, when it is considered that anciently every ruler of a city or large town was called a king. It is not improbable that in that southern region of Canaan, there might, in earlier times, have been even more till a turbulent chief like Adoni-bezek devoured them in his insatiable ambition.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Threescore and ten - Which is not strange in those times and places. For it is well known, that anciently each ruler of a city, or great town, was called a king, and had kingly power in that place; and many such kings we meet with in Canaan: and it is probable, that some years before, kings were more numerous there, 'till the greater devoured many of the less.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- 2 Samuel 21:20
And there was still another battle at Gath, where there was a man of great stature with six fingers on each hand and six toes on each foot—twenty-four in all. He too was descended from Rapha,
Commentary on 2 Samuel 21:202 voices
Moreover the Philistines had yet war again with Israel--Although the Philistines had completely succumbed to the army of David, yet the appearance of any gigantic champions among them revived their courage and stirred them up to renewed inroads on the Hebrew territory.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And there was yet a battle in Gath,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 20:6
And there was still another battle at Gath, where there was a man of great stature with six fingers on each hand and six toes on each foot—twenty-four in all. He too was descended from Rapha,