From Nave’s Topical Bible
Sheba
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 19Passages listed
- 10Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Son of RaamahGenesis 10:71 Chronicles 1:9
- 2. Son of JoktanGenesis 10:281 Chronicles 1:22
- 3. Son of JokshanGenesis 25:31 Chronicles 1:32
- 4. A Benjamite who led an insurrection against David2 Samuel 20
- 5. A Gadite1 Chronicles 5:13
- 6. A city of the tribe of SimeonJoshua 19:2
- 7. Queen of, visits Solomon1 Kings 10:11 Kings 132 Chronicles 9:1–12
- Kings of, bring gifts to SolomonPsalms 72:10
- Rich in goldPsalms 72:15
- Rich in incenseJeremiah 6:20
- Merchandise ofEzekiel 27:22Ezekiel 27:23Ezekiel 38:13
- Prophecies concerning the people of, coming into the kingdom of the MessiahIsaiah 60:6
Show the rest of Nave’s outline (1 more headings) ▾
- See Sabeans
The passages, in Bible order (19)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 10:7
The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. And the sons of Raamah: Sheba and Dedan.
Commentary on Genesis 10:72 voices
(Verse 7.) The sons of Regma are Saba and Dadan. Saba is spelled with a Sin (), but above it with a Samech (), from which we said they are called Sabaeans. Now Saba is interpreted as Arabia, for in the seventy-first psalm, where we have, 'The kings of the Arabians and Saba will offer gifts,' it is written in Hebrew, 'The kings of Saba and Saba,' the first name with Sin, the second with Samech. Dadan is a nation of Ethiopia in the western region.
Jerome· Hebrew Questions on Genesis, 420Patristic
And the sons of Cush,.... The first born of Ham, who had five sons, next mentioned, besides Nimrod, spoken of afterwards by himself: Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha; the first of these is Seba, the founder of the Sabaeans, according to Josephus (p), a people seated in Arabia Deserta, which seem to be the Sabaeans brought from the wilderness, Eze 23:42 and very probably the same that plundered Job of his cattle, Job 1:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 10:28
Obal, Abimael, Sheba,
Commentary on Genesis 10:282 voices
And Obal, and Abimael, and Sheba.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Shem, the third son of Noah, had five sons, who inhabited the land that began at Euphrates, and reached to the Indian Ocean. For Elam left behind him the Elamites, the ancestors of the Persians. Ashur lived at the city Nineve; and named his subjects …
Josephus· Antiquities of the Jews - Book I, Chapter 6, Sections 4, 100Jewish
- Genesis 25:3
Jokshan was the father of Sheba and Dedan. And the sons of Dedan were the Asshurites, the Letushites, and the Leummites.
Commentary on Genesis 25:32 voices
And Jokshan begat Sheba and Dedan,.... Bochart (o) is of opinion, that the posterity of this Sheba are the same with the Sabeans who inhabited at the entrance of Arabia Felix, not far from the Nabathaeans; and who, by Strabo (p), are mentioned together as near to Syria, and used to make excursions on their neighbours; and not without some colour of reason thought to be the same that plundered Job of his cattle, Job 1:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Sheba - From whom sprang the Sabeans, who robbed Job of his cattle. See Bochart and Calmet. Asshurim, and Letushim, and Leummim - We know not who these were, but as each name is plural they must have been tribes or families, and not individuals. Onkelos interprets these words of persons dwelling in camps, tents, and islands; and Jonathan ben Uzziel calls them merchants, artificers, and heads or chiefs of people.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Joshua 19:2
Their inheritance lay within the territory of Judah and included Beersheba (or Sheba), Moladah,
Commentary on Joshua 19:21 voice
And they had in their inheritance Beersheba and Sheba,.... Or, Beersheba, that is, Sheba; for so the particle "vau" is sometimes used (z), and must be so used here; or otherwise, instead of thirteen, it will appear that there are fourteen cities, contrary to the account of them, Jos 19:6; so Kimchi and Ben Melech make them one city.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 20:1
Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram’s horn and shouted: “We have no share in David, no inheritance in Jesse’s son. Every man to his tent, O Israel!”
Commentary on 2 Samuel 20:11 voice
And there happened to be a man of Belial,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 10:1
Now when the queen of Sheba heard about the fame of Solomon concerning the name of the LORD, she came to test him with difficult questions.
Commentary on 1 Kings 10:11 voice
The queen of Sheba was a sheep that had come into the place of wolves. The lamp of truth did Solomon give her who also married her when he fell away. She was enlightened and went away, but they were dark as their manner was.
Ephrem the Syrian· THE PEARL, HYMN 3.3, 373Patristic
- 1 Kings 13:1
Suddenly, as Jeroboam was standing beside the altar to burn incense, there came a man of God from Judah to Bethel by the word of the LORD.
Commentary on 1 Kings 13:12 voices
And, behold, there came a man of God out of Judah,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Rather, in the word of the Lord. The meaning seems to be, not merely that the prophet was bid to come, but that he came in the strength and power of Gods word, a divinely inspired messenger. (Compare 1Ki 13:2, 1Ki 13:5,1Ki 13:32.) By the altar - On the altar; i, e. on the ledge, or platform, halfway up the altar, whereupon the officiating priest always stood to sacrifice. Compare 1Ki 12:32 note.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Chronicles 1:9
The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.
Commentary on 1 Chronicles 1:91 voice
Seba, and Havilah - Sindi and Hindi, and Semadaei, and Libyes and the Zingitae; but the sons of the Mauritanians, Demargad and Mesag. - T.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Chronicles 1:32
The sons born to Keturah, Abraham’s concubine: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.
Commentary on 1 Chronicles 1:321 voice
Keturah, Abrahams concubine - Abrahams pilegesh, or wife of the second rank; she was neither whore, harlot, nor concubine, in our sense of these words.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Chronicles 5:13
Their kinsmen by families were Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber—seven in all.
Commentary on 1 Chronicles 5:131 voice
And their brethren of the house of their fathers,.... Who were also men of eminence and note in them: were, Michael, and Meshullam, and Shebai, and Jorai, and Jachan, and Zia, and Heber, seven; so they are as here mentioned by name.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Chronicles 9:1–12
Now when the queen of Sheba heard about the fame of Solomon, she came to test him with difficult questions. She arrived in Jerusalem with a very large caravan—with camels bearing spices, gold in abundance, and precious stones. So she came to Solomon and spoke with him about all that was on her mind.
Commentary on 2 Chronicles 9:1–121 voice
The narrative here is parallel with that in marginal reference, from which it varies but little, and to which it adds nothing. 2Ch 9:11 Terraces - Rather, as in the margin, stairs (see the 1Ki 10:12 note). 2Ch 9:12 Beside that which she had brought unto the king - It is difficult to assign any sense to these words as they now stand in the Hebrew text. A slight alteration will give the meaning: Beside that which the king had brought for her; which is in conformity with 1Ki 10:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Psalms 72:10
May the kings of Tarshish and distant shores bring tribute; may the kings of Sheba and Seba offer gifts.
Commentary on Psalms 72:101 voice
The kings of Tarshish and of the isles shall bring presents,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 72:15
Long may he live! May gold from Sheba be given him. May people ever pray for him; may they bless him all day long.
Commentary on Psalms 72:151 voice
Besides the generally known fact that the riches of the East, that is to say, its strength and resources, usually consist of gold and spices, it is certainly true of the Creator that he makes gold the riches of the other nations also.
Tertullian· AGAINST MARCION 3.13, 220Patristic
- Isaiah 60:6
Caravans of camels will cover your land, young camels of Midian and Ephah, and all from Sheba will come, bearing gold and frankincense and proclaiming the praises of the LORD.
Commentary on Isaiah 60:61 voice
(Verse 6, 7) The flood of camels shall cover you, the dromedaries of Midian and Ephah. All those from Sheba shall come, bringing gold and frankincense, and proclaiming the praise of the Lord. All the flocks of Kedar shall be gathered to you, the rams of Nebaioth shall minister to you; they shall be offered on my acceptable altar, and I will glorify the house of my majesty.
Jerome· Commentary on Isaiah, 420Patristic
- Jeremiah 6:20
What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.”
Commentary on Jeremiah 6:201 voice
Actions not done lawfully and piously are not of advantage, though they may be reputed to be so, but they rather argue hypocrisy in those who venture on them. Therefore, although such persons feign to offer sacrifices, yet they hear from the Father, "Your whole burnt offerings are not acceptable, and your sacrifices do not please me. Although you bring fine flour, it is vanity. Incense also is an abomination to me." … And by Jeremiah, since they were very bold, he threatens, "Gather together your whole burnt offerings with your sacrifices, and eat flesh.
Athanasius of Alexandria· FESTAL LETTERS 19:2, 373Patristic