MannaFest

From Nave’s Topical Bible

Shealtiel

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 12
    Passages listed
  • 6
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (12)

The same references, sorted Genesis to Revelation. The first 12 are quoted in full; the rest are one click beneath them, book by book.

  1. 1 Chronicles 3:17

    The descendants of Jeconiah the captive:

    Commentary on 1 Chronicles 3:172 voices
    And the sons of Jeconiah,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Assir - Perhaps born in the captivity, and therefore so named, who either (died young, or was made a eunuch (Isa 39:7; compare Jer 22:30). After Assir’s decease, or mutilation, the line of Solomon became extinct, and according to the principles of the Jewish law Num 27:8-11 the inheritance passed to the next of kin, who were Salathiel and his brethren, descendants from David by the line of Nathan.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Chronicles 3:17

    Verse page →Original language →

  2. Ezra 3:2

    Then Jeshua son of Jozadak and his fellow priests, along with Zerubbabel son of Shealtiel and his associates, began to build the altar of the God of Israel to sacrifice burnt offerings on it, as it is written in the Law of Moses the man of God.

    Commentary on Ezra 3:22 voices
    Or rather let them learn of you, who are so well instructed in such histories, how that Jeshua the son of Josedek the priest, and his brother, and Zerubbabel the wise, the son of Salathiel, and Ezra the priest and scribe of the law, as the temple was being built after the captivity, the feast of tabernacles being at hand (which was a great feast and time of assembly and prayer in Israel), gathered the people together with one accord in the great court within the first gate, which is toward the east, and prepared the altar to God, and there offered their gifts and kept the feast.

    Athanasius of Alexandria· DEFENSE BEFORE CONSTANTIUS 18, 373Patristic

    Then stood up Jeshua the son of Jozadak,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Ezra 3:2

    Verse page →Original language →

  3. Ezra 3:8

    In the second month of the second year after they had arrived at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their associates including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began the work. They appointed Levites twenty years of age or older to supervise the construction of the house of the LORD.

    Commentary on Ezra 3:82 voices
    When Jerusalem was demolished by Nebuchadnezzar, the kingdom was destroyed, and no longer were there hereditary successions to the sovereignty as formerly; at that time, moreover, being out of power, the posterity of David were living in captivity. But, when the followers of Salathiel and Zerubbabel returned, they led the people more democratically, transferring the rule henceforth to the priesthood because of the intermingling of the priestly and royal tribes.

    Basil of Caesarea· LETTER 236.2, 379Patristic

    Now in the second year of their coming unto the house of God at Jerusalem,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Ezra 3:8

    Verse page →Original language →

  4. Ezra 5:2

    Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak rose up and began to rebuild the house of God in Jerusalem. And the prophets of God were with them, helping them.

    Commentary on Ezra 5:22 voices
    Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Then rose up Zerubbabel - Here we find three classes of men joining in the sacred work: Zerubbabel the civil governor; Jeshua the high priest or ecclesiastical governor; and Haggai and Zechariah the prophets. How glorious it is when we see the civil government joining with the sacerdotal and prophetic for the establishment and extension of true religion!

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Ezra 5:2

    Verse page →Original language →

  5. Nehemiah 12:1

    Now these are the priests and Levites who went up with Zerubbabel son of Shealtiel and with Jeshua: Seraiah, Jeremiah, Ezra,

    Commentary on Nehemiah 12:12 voices
    Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    These are the priests and Levites, etc. Here the chief priests are described together with their brothers, that is the lesser priests, and the Levites, those who went up from the captivity of Babylon with Zerubbabel and Joshua the son of Jozadak. After explaining these, …

    Bede· Commentary on Ezra and Nehemiah, 735Patristic

    Everything gathered on Nehemiah 12:1

    Verse page →Original language →

  6. Haggai 1:1

    In the second year of the reign of Darius, on the first day of the sixth month, the word of the LORD came through Haggai the prophet to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, stating

    Commentary on Haggai 1:12 voices
    It is called and introduced living speech of God, and effective, and sharp above every two-edged sword (Heb. IV), so that the neglectful soul (which is interpreted as a dry land, and desires to dwell more in hollows than to build the house of God) may be struck by its blade, and whatever fruits it thinks it has, may be scattered. The sword is also brought against the mountains that exalt themselves against the knowledge of God, and against the wheat, and wine, and oil, with which they deceive the people who have been deceived by the assemblies of heretics...

    Jerome· COMMENTARY ON HAGGAI 1:11, 420Patristic

    In the second year of Darius the King,.... That is, of Persia; he is spoken of as if he was the only king in the world; and indeed he was the then greatest king in it; and therefore is emphatically called "the king".

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Haggai 1:1

    Verse page →Original language →

  7. Haggai 1:12

    Then Zerubbabel son of Shealtiel and Joshua son of Jehozadak, the high priest, as well as all the remnant of the people, obeyed the voice of the LORD their God and the words of the prophet Haggai, because the LORD their God had sent him. So the people feared the LORD.

    Commentary on Haggai 1:122 voices
    Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech the high priest,.... Here follows an account of the success of Haggai's prophecy; with what power and efficacy the word of the Lord by him was attended; how it at once reached and affected the hearts of princes and people, and brought them to obedience to the will of God.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Then Zerubbabel - The threatening of Haggai had its proper effect. - The civil governor, the high priest, and the whole of the people, united together to do the work. When the authority of God is acknowledged, his words will be carefully obeyed.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Haggai 1:12

    Verse page →Original language →

  8. Haggai 1:14

    So the LORD stirred the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, as well as the spirit of all the remnant of the people. And they came and began the work on the house of the LORD of Hosts, their God,

    Commentary on Haggai 1:142 voices
    (Verse 14) And the Lord stirred up the spirit of Zerubbabel, the son of Shealtiel, the governor of Judah, and the spirit of Joshua, the son of Jehozadak, the high priest, and the spirit of the rest of the people; and they came and worked on the house of the Lord of hosts, their God, on the twenty-fourth day of the sixth month, in the second year of King Darius. For the governor of Judah, seventy were carried away from the tribe of Judah, and for the work, the workers; and the rest likewise.

    Jerome· Commentary on Haggai, 420Patristic

    And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Haggai 1:14

    Verse page →Original language →

  9. Haggai 2:2

    “Speak to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, and also to the remnant of the people. Ask them,

    Commentary on Haggai 2:22 voices
    (Chapter 2, Verse 1 and following) In the seventh month, on the twenty-first day of the month, the word of the Lord came by the prophet Haggai, saying: Speak now to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, and to the remnant of the people, saying: Who among you is left who saw this temple in its former glory? And how do you see it now? In comparison with it, is this not in your eyes as nothing?

    Jerome· Commentary on Haggai, 420Patristic

    Speak now to Zerubbabel, the son of Shealtiel, governor of Judah,.... Of whom, his descent and dignity; see Gill on Hag 1:1. The Septuagint version wrongly renders it "of the tribe of Judah"; in which it is followed by the Arabic version; for, though he was of the tribe of Judah, this does not sufficiently distinguish him; nor does it answer to the word here used, which is expressive of his office and dignity. The Vulgate Latin version, Luther, and Castalio, omit the particle נא, rendered "now", which is very emphatic.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Haggai 2:2

    Verse page →Original language →

  10. Haggai 2:23

    On that day, declares the LORD of Hosts, I will take you, My servant, Zerubbabel son of Shealtiel, declares the LORD, and I will make you like My signet ring, for I have chosen you, declares the LORD of Hosts.”

    Commentary on Haggai 2:232 voices
    (Verse 21 onwards) And the word of the Lord came a second time to Haggai on the twenty-fourth day of the month, saying: Speak to Zerubbabel, governor of Judah, saying: I will shake the heavens and the earth. I will overthrow the thrones of kingdoms and destroy the power of the kingdoms of the nations. I will overthrow chariots and their riders. Horses and their riders shall also fall, each by the sword of his brother.

    Jerome· Commentary on Haggai, 420Patristic

    Wherefore to Him alone is it mystically said, "I will take thee, O Zerubbabel, and will make thee as a signet, for I have chosen thee." When our mind shall have become peaceful so that it may be said to her, "Return, return, O Shulamite," which signifies 'peaceful,' or, to use your own name, Irenice, then shall she receive Christ like a signet on herself, that is, the Image of God, that she may be according to that Image, for "as is the heavenly, such are they also that are heavenly."

    Ambrose of Milan· Letter 30, 397Patristic

    Everything gathered on Haggai 2:23

    Verse page →Original language →

  11. Matthew 1:12

    After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,

    Commentary on Matthew 1:122 voices
    Of whom Jeremiah speaks. Write this man dethroned; for there shall not spring of his seed one sitting on the throne of David. (Jer. 22:30.) How is this said of the Prophet, that none of the seed of Jeconias should reign? For if Christ reigned, and Christ was of the seed of Jeconiah, then has the Prophet spoken falsely.

    Ambrose of Milan· Catena Aurea by Aquinas, 397Patristic

    And after they were brought to Babylon,.... Not Jechonias, but the father of Jechonias, and the Jews. Jechonias begat Salathiel. Not Jechonias mentioned in the former verse, but his son, called Jehoiachin, 2Ki 24:6 and Coniah, Jer 22:24 both which are rendered Jechonias by the Septuagint in 2Ch 36:8 and he is so called, 1Ch 3:16. Abulpharagius (c) calls him Junachir, and says he is the same who in Matthew is called Juchonia; and he asserts him to be the father of Daniel the Prophet.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Matthew 1:12

    Verse page →Original language →

  12. Luke 3:27

    the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

    Commentary on Luke 3:271 voice
    Which was the son of Joanna,.... Johannes, or John, the son of Rhesa Mesullam, who governed fifty three years: which was the son of Rhesa, called, by the above writer, Rhesa Mesullam; 1Ch 3:19 and said, by him, to govern sixty six years: which was the son of Zorobabel who governed fifty eight years: which was the son of Salathiel; the same with Shealthiel; See Gill on Mat 1:12. which was the son of Neri; the same with Jechonias, according to the Alexandrian, chronicle; See Gill on Mat 1:12.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Luke 3:27

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →