From Nave’s Topical Bible
Sensuality
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 11Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerning Jude 1:18,19Ecclesiastes 2:24Ecclesiastes 8:15Ecclesiastes 11:9Isaiah 22:13Isaiah 56:12Luke 12:19Luke 12:20Luke 16:251 Corinthians 15:321 Corinthians 15:33James 5:5
- See Adultery
- See Drunkenness
- See Fornication
- See Gluttony
- See Lasciviousness
- See Self-indulgence
- See Sodomy
- Also see [3580]ABSTINENCE, TOTAL
- See Continence
- See Self-denial
- See Temperance
The passages, in Bible order (11)
The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.
- Ecclesiastes 2:24
Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God.
Commentary on Ecclesiastes 2:242 voices
Is it not good for man that he eats and drinks and shows his soul satisfaction in his labour? And even that, I perceived, is from the hand of God. For who should eat and who should make haste except me? To the man who pleases Him He has given wisdom, knowledge and joy; but to the sinner He has given the urge to gather and amass - that he may hand it on to one who is pleasing to God. That, too, is vanity and a vexation of the spirit.
Jerome· Commentary on Ecclesiastes, 420Patristic
There is nothing better for a man than that he should eat and drink,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ecclesiastes 8:15
So I commended the enjoyment of life, because there is nothing better for a man under the sun than to eat and drink and be merry. For this joy will accompany him in his labor during the days of his life that God gives him under the sun.
Commentary on Ecclesiastes 8:152 voices
"So I praised enjoyment, for man has no other aim under the sun but to eat, drink, and be joyful; and this will accompany him in his toil during the days of his life which God has given him beneath the sun. "I have interpreted this more fully above, and now I shall just speak cursorily.
Jerome· Commentary on Ecclesiastes, 420Patristic
Then I commended mirth,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ecclesiastes 11:9
Rejoice, O young man, while you are young, and let your heart be glad in the days of your youth. Walk in the ways of your heart and in the sight of your eyes, but know that for all these things God will bring you to judgment.
Commentary on Ecclesiastes 11:92 voices
"Rejoice, O young man, in your youth; and let your heart cheer you in the days of your youth, and walk in the ways of your heart, and in the sight of your eyes: but know, that for all these things God will bring you into judgement. Therefore remove sorrow from your heart, and put away evil from your flesh: for childhood and youth are vanity. "In this chapter there were many explanations of all things and almost as many opinions as men themselves.
Jerome· Commentary on Ecclesiastes, 420Patristic
Rejoice, O young man, in thy youth,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 22:13
But look, there is joy and gladness, butchering of cattle and slaughtering of sheep, eating of meat and drinking of wine: “Let us eat and drink, for tomorrow we die!”
Commentary on Isaiah 22:132 voices
(Verse 12 and following) And on that day the Lord God of hosts will call for weeping and mourning, for baldness and the wearing of sackcloth; and behold, joy and gladness, killing calves and slaughtering rams, eating meat and drinking wine: 'Let us eat and drink, for tomorrow we die.' And it was revealed in my ears by the Lord of hosts: 'Surely this iniquity will not be forgiven you until you die,' says the Lord God of hosts.
Jerome· Commentary on Isaiah, 420Patristic
Now we say that the wicked are dead, but not in an ascetic life opposed to sin; nor do they, like the saints, bear about dying in their bodies. But it is the soul which they bury in sins and follies, drawing near to the dead and satisfying it with dead nourishment. [They are] like young eagles which, from high places, fly upon the carcasses of the dead, and which the law prohibited, commanding figuratively, "You are not to eat the eagle or any other bird that feeds on a dead carcass."
Athanasius of Alexandria· FESTAL LETTER 7:2, 373Patristic
- Isaiah 56:12
“Come, let me get the wine, let us imbibe the strong drink, and tomorrow will be like today, only far better!”
Commentary on Isaiah 56:122 voices
Come, let us take wine, and be filled with drunkenness, and it shall be as today, so tomorrow, and much more. LXX: Come, let us take wine, and let us become drunk, and let tomorrow be such a great day, even more so. And what follows: Everyone to his own greed, from the greatest to the least: come, let us take wine, and let us fill ourselves with drunkenness, and it will be as today, so also tomorrow, and much more, is not found in the Seventy Interpreters, but is added from the Hebrew, indicated by the shining stars.
Jerome· Commentary on Isaiah, 420Patristic
Come ye, say they,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Luke 12:19
Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’
Commentary on Luke 12:192 voices
For he gathers wealth in vain who does not know how to use it: just like that person who, when the granaries were bursting with new harvests, was preparing receptacles for himself to collect the overflowing fruits, being ignorant of how to use them. For everything that belongs to the world remains in the world, and whatever is gathered together by heirs passes away from us; for those things are not ours, which we cannot take away with us.
Ambrose of Milan· Exposition of the Gospel of Luke, 7.122, 397Patristic
What does the rich man do, surrounded by a great supply of many blessings beyond all numbering? In distress and anxiety, he speaks the words of poverty. He says, "What should I do?" … He does not look to the future. He does not raise his eyes to God. He does not count it worth his while to gain for the mind those treasures that are above in heaven. He does not cherish love for the poor or desire the esteem it gains. He does not sympathize with suffering. It gives him no pain nor awakens his pity.
Cyril of Alexandria· COMMENTARY ON LUKE, HOMILY 89, 444Patristic
- Luke 12:20
But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
Commentary on Luke 12:202 voices
For he gathers wealth in vain who does not know how to use it: just like that person who, when the granaries were bursting with new harvests, was preparing receptacles for himself to collect the overflowing fruits, being ignorant of how to use them. For everything that belongs to the world remains in the world, and whatever is gathered together by heirs passes away from us; for those things are not ours, which we cannot take away with us.
Ambrose of Milan· Exposition of the Gospel of Luke, 7.122, 397Patristic
What does the rich man do, surrounded by a great supply of many blessings beyond all numbering? In distress and anxiety, he speaks the words of poverty. He says, "What should I do?" … He does not look to the future. He does not raise his eyes to God. He does not count it worth his while to gain for the mind those treasures that are above in heaven. He does not cherish love for the poor or desire the esteem it gains. He does not sympathize with suffering. It gives him no pain nor awakens his pity.
Cyril of Alexandria· COMMENTARY ON LUKE, HOMILY 89, 444Patristic
- Luke 16:25
But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while Lazarus received bad things. But now he is comforted here, while you are in agony.
Commentary on Luke 16:251 voice
That the lust of possessing, and money, are not to be sought for. In Solomon, in Ecclesiasticus: "He that loveth silver shall not be satisfied with silver." Also in Proverbs: "He who holdeth back the corn is cursed among the people; but blessing is on the head of him that communicateth it." Also in Isaiah: "Woe unto them who join house to house, and lay field to field, that they may take away something from their neighbour. Will ye dwell alone upon the earth?
Cyprian· Treatise XII Three Books of Testimonies Against the Jews, 258Patristic
- 1 Corinthians 15:32
If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
Commentary on 1 Corinthians 15:321 voice
If all hope of the resurrection is lost, let us eat and drink and lose not the enjoyment of the things present, for we have none to come.… The Epicureans say they are followers of pleasure because death means nothing to them, because that which is dissolved has no feeling, and that which has no feeling means nothing to us. Thus they show that they are living only carnally, not spiritually. They do not discharge the duty of the soul but only of the flesh.
Ambrose of Milan· LETTER 59, 397Patristic
- 1 Corinthians 15:33
Do not be deceived: “Bad company corrupts good character.”
Commentary on 1 Corinthians 15:331 voice
You despise gold; someone else loves it. You spurn wealth; he eagerly pursues it. You love silence, weakness and privacy. He takes delight in talking and effrontery in the public square, and streets, and apothecary shops.… Do not remain under the same roof with him. Do not rely on your past continence. You cannot be holier than David or wiser than Solomon.… If in the course of your clerical duty you have to visit a widow or a virgin, never enter the house alone.
Jerome· Letter 52, 420Patristic
- James 5:5
You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter.
Commentary on James 5:51 voice
These things which Christ threatened through the apostle should terrify us very much, but we should not despair of the mercy of God. Those of us who have been careless up to now can, with God's help, correct ourselves, provide that we are willing to …
Caesarius of Arles· SERMONS 199.5, 542Patristic
