mannafest.faith

From Nave’s Topical Bible

Sennacherib

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. 2 Kings 18:17–37

    Nevertheless, the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh, along with a great army, from Lachish to King Hezekiah at Jerusalem. They advanced up to Jerusalem and stationed themselves by the aqueduct of the upper pool, on the road to the Launderer’s Field.

    Commentary on 2 Kings 18:17–372 voices
    On the walls of the palace of Sennacherib, at Khorsabad, certain figures have been identified with the officers of that sovereign mentioned in Scripture. In particular, the figures, Rab-shakeh, Rab-saris, and Tartan, appear as full-length portraits of the persons holding those offices in the reign of Sennacherib.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    An interval of time must be placed between this verse and the last. Sennacherib, content with his successes, had returned to Nineveh with his spoil and his numerous captives. Hezekiah, left to himself, repented of his submission, and commenced negotiations with Egypt 2Ki 18:21, 2Ki 18:24; Isa 30:2-6; Isa 31:1, which implied treason against his Assyrian suzerain. It was under these circumstances that Sennacherib appears to have made his second expedition into Palestine very soon after the first.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 18:17–37

    Verse page →Original language →

  2. 2 Kings 19:8

    When the Rabshakeh heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.

    Commentary on 2 Kings 19:82 voices
    Libnah - Lachish - These two places were not very distant from each other; they were in the mountains of Judah, southward of Jerusalem.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    However, he was now alarmed with the rumour that the king of the Cushites, who bordered upon the Arabians, was coming out against him with a great army,

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on 2 Kings 19:8

    Verse page →Original language →

  3. 2 Kings 19:35–37

    And that very night the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies!

    Commentary on 2 Kings 19:35–372 voices
    Since the evil spirits have no power, they play as on a stage, changing their shapes and frightening children by the apparition of crowds and by their changed forms. This is why they are to be despised the more for their powerlessness. The true angel sent by the Lord against the Assyrians had no need of crowds or apparitions from without, or loud noises or clappings, but he used his power quietly and destroyed 185,000 at one time. Powerless demons such as these, however, try to frighten, if only by empty phantoms.

    Athanasius of Alexandria· LIFE OF ST. ANTHONY 28.9-10, 373Patristic

    The camp of the Assyrians - Which was now moved to Pelusium, if we may trust Herodotus; or which, at any rate, was at some considerable distance from Jerusalem. When they arose early in the morning, behold ... - These words form the only trustworthy data that we possess for determining to any extent the manner of the destruction now worked. They imply that there was no disturbance during the night, no alarm, no knowledge on the part of the living that their comrades were dying all around them by thousands.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 19:35–37

    Verse page →Original language →

  4. 2 Chronicles 32:1–23

    After all these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, intending to conquer them for himself.

    Commentary on 2 Chronicles 32:1–232 voices
    After these things, and the establishment thereof--that is, the restoration of the temple-worship. The precise date is given, 2Ki 18:13. Determined to recover the independence of his country, Hezekiah had decided to refuse to pay the tribute which his father had bound himself to pay to Assyria.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    After these things, and the establishment thereof,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Chronicles 32:1–23

    Verse page →Original language →

  5. Isaiah 36:1

    In the fourteenth year of Hezekiah’s reign, Sennacherib king of Assyria attacked and captured all the fortified cities of Judah.

    Commentary on Isaiah 36:12 voices
    I read in a certain Commentary that the same person is Sennacherib who also captured Samaria, which is completely false. For the Sacred History recounts that first Phul, the king of the Assyrians, devastated the ten tribes under Manahen, the king of Israel. Secondly, Theglathphalasar came against Samaria under Phacee, the son of Romelia of Israel. Salmanasar, under the reign of King Hoshea of Israel, captured the entire city of Samaria. Sargon is said to be the fourth king who captured Ashdod. Asarhaddon, the fifth king, relocated Israel and sent the Samaritans as guardians to the land of Judah.

    Jerome· Commentary on Isaiah, 420Patristic

    In the fourteenth year of Hezekiah - Of his reign, 709 b.c. That Sennacherib - Sennacherib was son and successor of Shalmaneser, king of Assyria, and began to reign A.M. 3290, or 714 b.c., and reigned, according to Calmet, but four years, according to Prideaux eight years, and according to Gesenius eighteen years. The immediate occasion of this war against Judah was the fact that Hezekiah had shaken off the yoke of Assyria, by which his father Ahaz and the nation had suffered so much under Tiglath-pileser, or Shalmaneser 2Ki 18:

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Isaiah 36:1

    Verse page →Original language →

  6. Isaiah 37:1

    On hearing this report, King Hezekiah tore his clothes, put on sackcloth, and entered the house of the LORD.

    Commentary on Isaiah 37:12 voices
    Leaving aside the clear things, let us discuss only those in which the hidden meaning is present. They tear their clothes because they hear Rabshekah blaspheming. The king himself tears his own clothes because he believed it to be his and the people's sins that Rabshekah has come all the way to the gate of Jerusalem and has spoken such things against the Lord.

    Jerome· Commentary on Isaiah, 420Patristic

    And it came to pass, when King Hezekiah heard it,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Isaiah 37:1

    Verse page →Original language →

  7. Isaiah 37:36–38

    Then the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies!

    Commentary on Isaiah 37:36–382 voices
    (Vrs. 36 seqq.) However, the Angel of God went out and struck down in the Assyrian camp 185,000 men; and when they arose in the morning, behold, all the dead bodies. Then Sennacherib king of Assyria departed and returned to Nineveh, and he lived there. And it came about as he was worshiping in the temple of Nesrach his god, that Adrammelech and Sharezer, his sons, killed him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son became king in his place.

    Jerome· Commentary on Isaiah, 420Patristic

    The mouse was the Egyptian emblem of destruction. The Greek Apollo was called Sminthian, from a Cretan word for "a mouse," as a tutelary god of agriculture, he was represented with one foot upon a mouse, since field mice hurt corn.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Isaiah 37:36–38

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →