From Nave’s Topical Bible
Rope
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 7Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- ThreefoldEcclesiastes 4:12
- Worn on the head as an emblem of servitude1 Kings 20:311 Kings 20:32
- Used in casting lotsMicah 2:5
- FIGURATIVE
- Of loveHosea 11:4
- Of afflictionJob 36:8
- Of temptationsPsalms 140:5Proverbs 5:22
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- 1 Kings 20:31
Then the servants of Ben-hadad said to him, “Look now, we have heard that the kings of the house of Israel are merciful. Let us go out to the king of Israel with sackcloth around our waists and ropes around our heads. Perhaps he will spare your life.”
Commentary on 1 Kings 20:312 voices
And ropes upon our heads - Ropes about our necks is probably meant. They, as it were, put their lives at Ahabs disposal, who, if he pleased, might hang them at once.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
And his servants said unto him,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 20:32
So with sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please spare my life.’” And the king answered, “Is he still alive? He is my brother.”
Commentary on 1 Kings 20:322 voices
So they girded sackcloth on their loins, and put ropes on their heads,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
From the height of prosperity, to the depth of distress. See the uncertainty of human affairs! Such turns are they subject to, that the spoke of the wheel which is uppermost now, may soon be the lowest of all.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Job 36:8
And if men are bound with chains, caught in cords of affliction,
Commentary on Job 36:82 voices
And if they shall be in chains, and bound with the cords of poverty, He will shew them their works, and their wickednesses, because they have been violent. The chains of bondage, are the very detention of their present pilgrimage. Paul had seen, that he was bound by these chains, when he was saying, I have a desire to be dissolved, and to be with Christ. [Phil. 1, 23] He perceived that he was bound with the cords of poverty, when, beholding the true riches, he entreated them also for his disciples.
Gregory the Dialogist· Morals on the Book of Job, Book XXVI, 604Patristic
And if they be bound in fetters,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 140:5
The proud hide a snare for me; the cords of their net are spread along the path, and lures are set out for me. Selah
Commentary on Psalms 140:52 voices
. Ver. 5. The proud have hid a snare for me. Proud as they are, they stoop to this mean action: they use a snare, and they hide it away, that their victim may be taken like a poor hare who is killed without warningkilled in its usual run, by a snare which it could not see. David's enemies wished to snare him in his path of service, the usual way of his life. Saul laid many snares for David, but the Lord preserved him.
Charles Spurgeon· The Treasury of David (1869-1885)Reformed
Now these demons, if they see all Christians—and especially monks—joyfully laboring and making progress, first attack by attempting to place stumbling blocks in their way. Their "stumbling blocks" are filthy thoughts. But there is no need for us to fear the things they throw at us; through prayer and fasting and faith in the Lord the demons immediately fall. Having fallen, however, they do not stop but advance once more with deceit and cunning. Since they have been unable to deceive the heart openly through filthy pleasure, they renew their attacks on it by other means.
Athanasius of Alexandria· Life of St. Anthony 23:1-6, 373Patristic
- Proverbs 5:22
The iniquities of a wicked man entrap him; the cords of his sin entangle him.
Commentary on Proverbs 5:222 voices
Clothed as you are in the rotten garments of your offenses and "held fast in the meshes of your own sins," listen to the prophet's voice saying, "Wash yourselves clean! Put away the misdeeds of your souls from before my eyes," that the angelic choir may chant over you: "Happy [are] they whose faults are taken away, whose sins are covered."
Cyril of Jerusalem· Catechetical Lecture 1:1, 386Patristic
His own iniquities shall take the wicked himself,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ecclesiastes 4:12
And though one may be overpowered, two can resist. Moreover, a cord of three strands is not quickly broken.
Commentary on Ecclesiastes 4:122 voices
Paul fled too, that he might pass out through a window and be lowered in a basket. Yes, he knew that the triple-stranded rope could not break, but he fled so that he might preach the gospel of the Lord in the entire world, and consequently he was taken up into paradise. Let us also flee through the window while heeding the Lord's precepts and keeping them with steady vision and chaste eyes.
Ambrose of Milan· FLIGHT FROM THE WORLD 9:54, 397Patristic
Two are better than one, for they get a greater return for their labour. For should they fall, one can raise the other; but woe to him who is alone when he falls and there is no one to raise him! Also, if two sleep together they keep warm, but how can one be warm alone? Where one can be overpowered, two can resist attack; A three-ply cord is not easily severed!
Jerome· Commentary on Ecclesiastes, 420Patristic
- Hosea 11:4
I led them with cords of kindness, with ropes of love; I lifted the yoke from their necks and bent down to feed them.
Commentary on Hosea 11:42 voices
And as the lover of humankind I will draw them to believing in cords of love, just as that which is written in the Gospel: "No one comes to me unless the Father who sent me will have drawn him." But they thought that my light yoke was very heavy; and I bent toward them, leaving the kingdom of heaven so that I may eat with them, having assumed the human form. Or rather, I gave them my body as food; I was both food and table companion.
Jerome· COMMENTARY ON HOSEA 3:11, 420Patristic
"And I, as a foster father to Ephraim, carried them in my arms, and they did not know that I healed them. I drew them with cords of Adam, with the bonds of love. And I will be to them like one who lifts the yoke from their cheeks, and I inclined to him so he could eat." LXX: "And I gathered" ((or "placed")) Ephraim, I took him up on my arm; and they did not know that I healed them in the corruption of humans. I drew them with the cords of my love.
Jerome· Commentary on Hosea 11:3-4, 420Patristic
- Micah 2:5
Therefore, you will have no one in the assembly of the LORD to divide the land by lot.
Commentary on Micah 2:52 voices
Therefore thou shalt have none that shall cast a cord by lot,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
(Chapter 2—Verse 1 onwards) Woe to those who devise wickedness and work evil upon their beds! In the morning light they practice it, because it is in the power of their hand. They covet fields, and seize them; houses, and take them away; they oppress a man and his house, a man and his inheritance. Therefore thus says the Lord: Behold, I am devising against this family an evil from which you cannot remove your necks, and you shall not walk haughtily, for it will be an evil time.
Jerome· Commentary on Micah, 420Patristic
