From Nave’s Topical Bible
Roads
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 9Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Public highwaysDeuteronomy 2:27
- From Gibeon to Beth-horonJoshua 10:10
- From Beth-el to ShechemJudges 21:19
- From Judaea to Galilee, by way of SamariaJohn 4:3–5John 4:43
- To the house of GodJudges 20:31
- To cities of refugeDeuteronomy 19:3
- Built by rulersNumbers 20:17Numbers 21:22
- FIGURATIVE
- See Highways
The passages, in Bible order (9)
The same references, sorted Genesis to Revelation. The first 9 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 20:17
Please let us pass through your land. We will not cut through any field or vineyard, or drink water from any well. We will stay on the King’s Highway; we will not turn to the right or to the left until we have passed through your territory.”
Commentary on Numbers 20:172 voices
So in the case of one of us, if he leans to either side, whether from vice or ignorance, no slight danger of a fall into sin from vice or ignorance, no slight danger of a fall into sin is incurred, both for himself and those who are led by him. But we must really walk in the king's highway and take care not to turn aside from it either to the right hand or to the left, as the Proverbs say.
Gregory of Nazianzus· ORATION 2 (IN DEFENSE OF HIS FLIGHT TO PONTUS) 34, 390Patristic
Let us pass, I pray thee, through thy country,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 21:22
“Let us pass through your land. We will not cut through any field or vineyard, or drink water from any well. We will stay on the King’s Highway until we have passed through your territory.”
Commentary on Numbers 21:221 voice
Let me pass through thy land,.... Through some part of it, which would have been a shorter way to the river Jordan, over which Israel was to pass into the land of Canaan; the terms proposed, or things to be observed in their passage, which they would bind themselves strictly to, are the same that were made to the king of Edom. See Gill on Num 20:17.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 2:27
“Let us pass through your land; we will stay on the main road. We will not turn to the right or to the left.
Commentary on Deuteronomy 2:271 voice
Let me pass through thy land,.... See Gill on Num 21:22, I will go along by the highway; the king's highway, as in the place referred to, the public road: I will neither turn to the right hand nor to the left; to go into his fields and vineyards, and gather the fruit, or tread down the corn and vines, or do any manner of mischief to them; see the above place.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 19:3
You are to build roads for yourselves and divide into three regions the land that the LORD your God is giving you as an inheritance, so that any manslayer can flee to these cities.
Commentary on Deuteronomy 19:31 voice
Thou shalt prepare thee a way,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 10:10
And the LORD threw them into confusion before Israel, who defeated them in a great slaughter at Gibeon, pursued them along the ascent to Beth-horon, and struck them down as far as Azekah and Makkedah.
Commentary on Joshua 10:101 voice
And the Lord discomfited them before Israel,.... Disturbed, troubled, and frightened them, at the appearance and presence of the people of Israel; they were thrown into terror and confusion upon their approach, being so sudden and unexpected: and slew them with a great slaughter at Gibeon; by the Israelites, who came upon them suddenly: and chased them along the way that goeth up to Bethhoron; there were two places of this name, the upper and the nether, both built by Sherah, the daughter or granddaughter of Ephraim, 1Ch 7:24; therefore here so called by anticipation.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Judges 20:31
The Benjamites came out against them and were drawn away from the city. They began to attack the people as before, killing about thirty men of Israel in the fields and on the roads, one of which led up to Bethel and the other to Gibeah.
Commentary on Judges 20:312 voices
And the children of Benjamin went out against the people,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Begging the Lord's peace, they returned more boldly to war, and they to whom prayer had given courage and who had entertained much hope were now able to do what they planned. On a pretext of withdrawing their front lines, setting ambushes at night in the rear of the city, where a segment of the enemy was located, they followed as some retired and thus were provided with an opportunity for invading the unprotected city. Fires were quickly set and flared up while raging flames and waves of heat revealed the sight of the taken city.
Ambrose of Milan· LETTER 33, 397Patristic
- Judges 21:19
“But look,” they said, “there is a yearly feast to the LORD in Shiloh, which is north of Bethel east of the road that goes up from Bethel to Shechem, and south of Lebonah.”
Commentary on Judges 21:192 voices
But relenting at having laid so hard a sentence on their brothers, they moderated their severity so as to give them in marriage those maidens that had lost their parents, whose fathers had been slain for their sins, or to give them the means of finding a wife by a raid. Because of the villainy of so foul a deed, they who had violated another's marriage rights were shown to be unworthy to ask for marriage. But for fear that one tribe might perish from the people, they connived at the deceit.
Ambrose of Milan· On the Duties of the Clergy 3.19.115, 397Patristic
Then they said,.... Some of the elders that sat in council debating this matter, and considering of ways and means to assist their brethren the Benjaminites, and preserve their tribe from being lost: behold, there is a feast of the Lord in Shiloh yearly; where the tabernacle then was, and before which the males of Israel were obliged to appear three times of the year; and this was one of them, as is clear by its being called a feast of the Lord; and therefore cannot design any civil festival or fair kept for trade and commerce.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- John 4:3–5
He left Judea and returned to Galilee.
Commentary on John 4:3–52 voices
The Lover of mankind, having once become incarnate for us, does everything for our benefit. So now too, having learned that the Pharisees heard of His fame, and knowing that they would envy Him and rise up against Him, He withdraws to Galilee, teaching us …
Theophylact of Ohrid· Commentary on John, 1107Patristic
He left Judaea,.... Where he had been for some time: at the feast of the passover he went up to Jerusalem, and after a short stay there, he came into the country part of Judea, where he tarried longer; and in both about the space of eight months; for it was now but four months to harvest, which began at the passover; see Joh 2:
John Gill· Exposition of the New Testament (1746-1748)Reformed
- John 4:43
After two days, Jesus left for Galilee.
Commentary on John 4:432 voices
He departs from Samaria, having now sown the Word of salvation, and like a husbandman hidden the faith in them that dwell there, not that it might be bound captive in the silence of them that received it, quiet and deep buried, but rather that it might grow in the souls of all, creeping on and advancing ever to the greater, and running to more evident might.
Cyril of Alexandria· Commentary on the Gospel of John, Book 2, 444Patristic
Now after two days he departed thence,.... When he had stayed two days at Sychar conversing with, and discoursing to the Samaritans, which were the means of the conversion of many of them; he departed out of that country, and passed on his way: and went into Galilee; as he first intended; see Joh 4:3.
John Gill· Exposition of the New Testament (1746-1748)Reformed
