From Nave’s Topical Bible
Ring
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 6Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Of goldNumbers 31:50
- Worn as a badge of officeGenesis 41:42
- Given as a tokenEsther 3:10Esther 3:12Esther 8:2–10
- Worn in the noseProverbs 11:22Isaiah 3:21
- Offerings of, to the tabernacleExodus 35:22Numbers 31:50
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 41:42
Then Pharaoh removed the signet ring from his finger, put it on Joseph’s finger, clothed him in garments of fine linen, and placed a gold chain around his neck.
Commentary on Genesis 41:422 voices
Therefore, I believe that Joseph deserved the more mystical rewards because he spoke of mysteries. For what does the ring inserted on his finger mean, if not that the priesthood of faith was bestowed upon him, so that he might mark others himself? What does the stole, which is the garment of wisdom, mean, if not the tribute given to him by the heavenly king, the principality of prudence? The golden torque also seems to express good understanding. The chariot, likewise, signifies the lofty peak of merits.
Ambrose of Milan· On Joseph the Patriarch, 397Patristic
And Pharaoh took off his ring from his hand, and put it upon Joseph's hand,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 35:22
So all who had willing hearts, both men and women, came and brought brooches and earrings, rings and necklaces, and all kinds of gold jewelry. And they all presented their gold as a wave offering to the LORD.
Commentary on Exodus 35:222 voices
As many as were willing-hearted - For no one was forced to lend his help in this sacred work; all was a free-will offering to the Lord. Bracelets - חח chach, whatever hooks together; ornaments for the wrists, arms, legs, or neck. Ear-rings - נזם nezem, see this explained Gen 24:22 (note). Rings - טבעת tabbaath, from טבי taba, to penetrate, enter into; probably rings for the fingers. Tablets - כומז cumaz, a word only used here and in Num 31:50, supposed to be a girdle to support the breasts.
Adam Clarke· Commentary on the Bible, 1832Evangelical
And they came both men and women, as many as were willing hearted,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 31:50
So we have brought to the LORD an offering of the gold articles each man acquired—armlets, bracelets, rings, earrings, and necklaces—to make atonement for ourselves before the LORD.”
Commentary on Numbers 31:502 voices
We have - brought an oblation for the Lord - So it appears there was a great deal of booty taken which did not come into the general account; and of this the soldiers, of their own will, made a very extensive offering to God, because he had preserved them from falling in battle. That not one man should have been slain is a most extraordinary circumstance, and powerfully marks the peculiar superintendence of Gods especial providence. The Midianites must certainly have made some resistance; but that was ineffectual, because it was against the Lord.
Adam Clarke· Commentary on the Bible, 1832Evangelical
We have therefore brought an oblation to the Lord,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Esther 3:10
So the king removed the signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews.
Commentary on Esther 3:102 voices
And the king took his ring from his hand, and gave it unto Haman, the son of Hammedatha the Agagite, the Jews' enemy. As a token of his affection for him, and a mark of honour to him; with the Persians (w) for a king to give a ring to anyone was a token and bond of the greatest love and friendship imaginable; and it may be this was given to Haman, to seal with it the letters that were or should be written, giving order for the destruction of the Jews.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The king took his ring - In this ring was no doubt included his privy seal, and he gave this to Haman, that when he had formed such a decree as he thought fit, he might seal it with this ring, which would give it its due force and influence among the rulers of the provinces. The privy seal of many of our sovereigns appears to have been inserted in their rings; and the seals of Eastern potentates were worn in rings upon their fingers.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Esther 3:12
On the thirteenth day of the first month, the royal scribes were summoned and the order was written exactly as Haman commanded the royal satraps, the governors of each province, and the officials of each people, in the script of each province and the language of every people. It was written in the name of King Xerxes and sealed with the royal signet ring.
Commentary on Esther 3:122 voices
Then were the king's scribes called, on the thirteenth day of the first month,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Unto the kings lieutenants - אחשדרפני achashdarpeney. This is in all probability another Persian word, for there is nothing like it in the Hebrew language, nor can it be fairly deduced from any roots in that tongue. The Vulgate translates ad omnes satrapas regis, to all the satraps of the king.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Esther 8:2–10
The king removed the signet ring he had recovered from Haman and presented it to Mordecai. And Esther appointed Mordecai over the estate of Haman.
Commentary on Esther 8:2–102 voices
And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai,.... which, with the Persians, was a token of the strongest affection and strictest friendship (z); the Targum calls it his signatory ring, that with which he signed laws, edicts, letters, patents, &c. and so hereby made him keeper of the seals: and Esther set Mordecai over the house of Haman; appointed him her steward of the estate of Haman, the king had given her. (z) Alex. ab Alex. Genial. Dier. l. 1. c. 26. & l. 2. c. 19.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The king took off his ring - In the ring was the seal of the king. Giving the ring to Mordecai was tantamount to giving him the seal of the kingdom, and constituting him the same as lord chancellor among us.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Proverbs 11:22
Like a gold ring in a pig’s snout is a beautiful woman who lacks discretion.
Commentary on Proverbs 11:222 voices
Reason also forbids us to do violence to nature by piercing the lobes of the ear. Why not pierce the nostrils also? The Scriptures would then be accomplished indeed: "As a ring in the nose of the swine, so is beauty in a foolish woman." To conclude, if anyone thinks he is decorated when he wears gold, then he is less than his gold, and he who is less than gold is not its master.
Clement of Alexandria· The Instructor Book 3, 215Patristic
As a jewel of gold in a swine's snout,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 3:21
their signet rings and nose rings;
Commentary on Isaiah 3:212 voices
(Verse 18-21.) And necklaces, and torcs, and pendants, and bracelets, and headbands, and diadems, and girdles, and brooches, and perfume vials, and earrings, and rings and gems hanging from the forehead. It describes the necklaces of women, and through these the insignia of cities: or, according to the anagoge, the various ornaments of virtues. Women have tiny bulla-shaped pendants that resemble the moon, which we transfer to the ornaments of the Church, which is illuminated by the sun of justice.
Jerome· Commentary on Isaiah, 420Patristic
Third, as to touch, which is strongest in the fingers: rings: therefore we offer . . . rings (Num 31:50). Fourth, as to sight: jewels hanging on the forehead, with which the women of Egypt were adorned: you shall take onyx stones, and precious stones …
Thomas Aquinas· Commentary on Isaiah, 1274Patristic
