From Nave’s Topical Bible
Righteousness
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 147Passages listed
- 36Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- By faithGenesis 15:6Romans 4:3Romans 4:5Romans 4:9Romans 4:11Romans 4:13Romans 4:20Romans 4:22Romans 4:24
- Garment ofJob 29:14Matthew 22:11–14
- Counted (regarded) for the sake of obedienceDeuteronomy 6:25Job 33:26
- FRUITS OFDeuteronomy 6:25Joshua 22:31Psalms 1:3Psalms 15:1–5Psalms 24:3–5Psalms 101:3Psalms 101:4Psalms 106:3Psalms 112:4–8Proverbs 2:5–20Proverbs 10:2Proverbs 10:16Proverbs 11:5Proverbs 11:6Proverbs 11:18Proverbs 11:19Proverbs 11:30Proverbs 12:28Proverbs 13:6Proverbs 14:34
- SYMBOLIZEDEzekiel 47:12Revelation 22:2
- See Sin, Fruits of
- See Works, Good
The passages, in Bible order (147)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 15:6
Abram believed the LORD, and it was credited to him as righteousness.
Commentary on Genesis 15:61 voice
And how did Abraham's progeny spread? Only through the inheritance he transmitted in virtue of faith. On this basis the faithful are assimilated to heaven, made comparable to the angels, equal to the stars. This is why he said, "So will your descendants be. And Abraham," the text says, "believed in God." What exactly did he believe? Prefiguratively he believed that Christ through the incarnation would become his heir. In order that you may know that this was what he believed, the Lord says, "Abraham saw my day and rejoiced."
Ambrose of Milan· On Abraham, 397Patristic
- Deuteronomy 6:25
And if we are careful to observe every one of these commandments before the LORD our God, as He has commanded us, then that will be our righteousness.”
Commentary on Deuteronomy 6:252 voices
And it shall be our righteousness,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
It shall be our righteousness - The evidence that we are under the influence of the fear and love of God. Moses does not say that this righteousness could be wrought without the influence of Gods mercy, nor does he say that they should purchase heaven by it: but, God required them to be conformed to his will in all things, that they might be holy in heart, and righteous in every part of their moral conduct. 1. On a very important subject in this chapter, it may be necessary to make some farther observations.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Joshua 22:31
Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, “Today we know that the LORD is among us, because you have not committed this breach of faith against Him. Consequently, you have delivered the Israelites from the hand of the LORD.”
Commentary on Joshua 22:312 voices
And Phinehas the son of Eleazar the priest,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
We perceive that the Lord is among us - Or, according to the Targum of Jonathan. This day we know that the majesty of Jehovah dwelleth among us, because ye have not committed this prevarication against the Word of the Lord, and thus ye have delivered the children of Israel from the hand of the Word of the Lord. They rejoice to find them innocent, and that there is no ground of quarrel between the children of the same family.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Job 29:14
I put on righteousness, and it clothed me; justice was my robe and my turban.
Commentary on Job 29:141 voice
With righteousness was I clothed, and arrayed myself as with raiment.
Gregory the Dialogist· Morals on the Book of Job, Book XIX, 604Patristic
- Job 33:26
He prays to God and finds favor; he sees God’s face and shouts for joy, and God restores His righteousness to that man.
Commentary on Job 33:261 voice
He shall pray unto God, and He will be favourable unto him. He says that the Messenger implores first, and man afterwards; for did not the Lord first intercede with the Father through His Incarnation, and pray for our life, our insensibility would never rouse itself to ask for those things which are eternal. But the entreaty of His Incarnation came first, that our awakening from sloth might afterwards follow.
Gregory the Dialogist· Morals on the Book of Job, Book XXIV, 604Patristic
- Psalms 1:3
He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does.
Commentary on Psalms 1:31 voice
(Verse 3.) And it shall be like a tree that is planted by the courses of water, which will yield its fruit in its season. And its leaf shall not wither, and whatever it does, it shall prosper. What is this blessedness that is compared to the tree, unless we understand it to be in paradise, that blessed place, the tree of life produced from the earth in the midst of other trees?
Ambrose of Milan· Commentaries on the Twelve Davidic Psalms, 397Patristic
- Psalms 15:1–5
O LORD, who may abide in Your tent? Who may dwell on Your holy mountain?
Commentary on Psalms 15:1–51 voice
The fourteenth psalm has been read at just the right moment; and it has come about in due order in such a way that it almost seems to have been read on purpose. The psalm was read in order: I think it has been brought about by God's dispensation that what was profitable to you should be recited today in the sequence of exposition. The fourteenth psalm has been read, which is titled A Psalm of David. But our David is Christ, as we have often said.
Jerome· Homily 5, on Psalm 14, 420Patristic
- Psalms 24:3–5
Who may ascend the hill of the LORD? Who may stand in His holy place?
Commentary on Psalms 24:3–51 voice
Where should you stand, you who seek sanctification from God? The writer says, "You have established my feet on the rock." "Christ was the rock." Let us learn about the one who follows these promises.
Origen of Alexandria· SELECTIONS FROM THE PSALMS 24:3, 253Patristic
- Psalms 101:3
I will set no worthless thing before my eyes. I hate the work of those who fall away; it shall not cling to me.
Commentary on Psalms 101:31 voice
I set no unjust thing before my eyes. I put nothing before the Lord, nor did I consent to iniquity; but I was wholly turned to God. I have hated those who commit transgressions. Whether it was my father, or my mother, or brother, or sister, or friend: nevertheless, if he had turned aside from the fear of the Lord, I held him in hatred, and I did not approach him at all. I did not set kinship or friendship before devotion to God.
Jerome· Homily 27, on Psalm 100, 420Patristic
- Psalms 101:4
A perverse heart shall depart from me; I will know nothing of evil.
Commentary on Psalms 101:41 voice
A depraved heart did not cling to me. There was in me nothing difficult or anything perverse, but fairness and justice. As the malignant one turned aside from me, I did not know him: that is, if he was a friend to me or a neighbor, whether a bishop or a presbyter, or one established in any rank whatever: nevertheless, if he perverted his ways, I so fled from him that I made no mention of him at all.
Jerome· Homily 27, on Psalm 100, 420Patristic
- Psalms 106:3
Blessed are those who uphold justice, who practice righteousness at all times.
Commentary on Psalms 106:31 voice
Blessed are they who keep judgment, and do justice at all times. David speaks rightly. He too had done judgment, he had done justice: but because he did not do it at all times, therefore he fell. For what does he say? Blessed are they who keep judgment, and do justice at all times. But blessed are they who do it at all times.
Jerome· Homily 32, on Psalm 105, 420Patristic
- Psalms 112:4–8
Light dawns in the darkness for the upright— for the gracious, compassionate, and righteous.
Commentary on Psalms 112:4–81 voice
Unto the upright of heart a light has risen in the darkness. We were once in darkness, we were sitting in darkness and in the shadow of death: but a light has arisen for us, according to Isaiah. Merciful and compassionate and righteous. See the two things he says, Merciful and righteous. If you are a sinner, do not despair of pardon: He is merciful. But if you are proud, and put your confidence in the clemency of God, do not be negligent: He is also righteous. Merciful and compassionate and righteous.
Jerome· Homily 38, on Psalm 111, 420Patristic
- Proverbs 2:5–20
then you will discern the fear of the LORD and discover the knowledge of God.
Commentary on Proverbs 2:5–201 voice
Solomon says, "You will find a divine sense." For he knew that there were in us two kinds of senses, the one being mortal, corruptible and human, and the other immortal and intellectual, which here he calls "divine." By this divine sense, therefore, not of the eyes but of a pure heart, that is, the mind, God can be seen by those who are worthy.
Origen of Alexandria· ON FIRST PRINCIPLES 1:1.9, 253Patristic
- Proverbs 10:2
Ill-gotten treasures profit nothing, but righteousness brings deliverance from death.
Commentary on Proverbs 10:21 voice
If a man cast his seed in ground that is fertile [only] in thorns, and fruitful in briars, and densely covered with useless stubble, he sustains a double loss; of his seed first, and also of his trouble. In order, therefore, that the divine seed may blossom well in us, let us first cast out of the mind worldly cares and the unprofitable anxiety which makes us seek to be rich. "For we brought nothing into the world, nor can we take anything out." For what profit is there in possessing superfluities?
Cyril of Alexandria· COMMENTARY ON LUKE, HOMILY 41, 444Patristic
- Proverbs 10:16
The labor of the righteous leads to life, but the gain of the wicked brings punishment.
Commentary on Proverbs 10:162 voices
The labour of the righteous tendeth to life,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The labor of the righteous - The good man labors that he may be able to support life; this is his first object: and then to have something to divide with the poor; this is his next object. The fruit of the wicked to sin - This man lives to eat and drink, and his property he spends in riot and excess. Gods blessings are cursed to him.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Proverbs 11:5
The righteousness of the blameless directs their path, but the wicked fall by their own wickedness.
Commentary on Proverbs 11:52 voices
To be repeatedly requesting forgiveness for offenses repeatedly committed is not repentance, only its appearance. "The righteousness of the blameless keeps their way straight," proclaims Scripture, and again, "The righteousness of the innocent will set straight their way."
Clement of Alexandria· The Stromata Book 2, 215Patristic
The righteousness of the perfect shall direct his way,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Show the other 131 passages, book by book ▾
Proverbs9
Daniel1
Hosea1
Malachi2
Mark1
John10
Romans14
2 Corinthians6
Philippians5
1 Thessalonians3
2 Thessalonians1
2 Timothy2
Philemon2
2 Peter1
1 John16
2 John1
3 John1
