From Nave’s Topical Bible
Resignation
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 68Passages listed
- 30Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningJob 5:17Job 34:31Psalms 4:4Psalms 46:10Proverbs 3:11Proverbs 18:14Jeremiah 51:50Lamentations 3:39Micah 6:9Matthew 6:10Luke 11:2Luke 21:19Romans 12:12Philippians 2:14Philippians 4:11–13Colossians 1:111 Thessalonians 3:32 Timothy 2:32 Timothy 4:5Hebrews 10:34
- EXEMPLIFIEDLeviticus 10:1–3Judges 10:151 Samuel 3:182 Samuel 12:232 Samuel 15:262 Samuel 16:102 Samuel 16:112 Samuel 24:142 Kings 4:262 Kings 20:19Isaiah 39:8Nehemiah 9:33Esther 4:16Job 1:13–22Job 2:9Job 2:10Psalms 39:9Psalms 103:10Psalms 119:75Jeremiah 10:19
- See Affliction, Benefits of
- See Affliction, Resignation in
The passages, in Bible order (68)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Leviticus 10:1–3
Now Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His command.
Commentary on Leviticus 10:1–31 voice
The sons of Aaron also, who set upon the altar a strange fire not commanded by the Lord, were at once blotted out in the sight of the avenging Lord. These examples, you will see, are being followed wherever the tradition which comes from God is despised by lovers of strange doctrine and replaced by teaching of merely human authority.
Cyprian· Treatise I. On the Unity of the Church 18-19, 258Patristic
- Judges 10:15
“We have sinned,” the Israelites said to the LORD. “Deal with us as You see fit; but please deliver us today!”
Commentary on Judges 10:152 voices
And the children of Israel said unto the Lord, we have sinned,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
We have sinned - The reprehension of this people was kind, pointed, and solemn; and their repentance deep. And they gave proofs that their repentance was genuine, by putting away all their idols: but they were ever fickle and uncertain.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 1 Samuel 3:18
So Samuel told him everything and did not hide a thing from him. “He is the LORD,” replied Eli. “Let Him do what is good in His eyes.”
Commentary on 1 Samuel 3:181 voice
And he indeed responded, saying: (Verse 18) "It is the Lord; let him do what is good in his eyes." 26. By these words, indeed, what else is more clearly recognized than the faithlessness of the Jewish people? For he who calls the almighty God Lord still considers himself to be serving Him. When therefore his rejection is made known to the Jewish people by the doctors of the holy Church, he says: He is the Lord; let Him do what is good in His eyes.
Gregory the Dialogist· Commentary on 1 Kings, Book 3, Chapter 1, 604Patristic
- 2 Samuel 12:23
But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”
Commentary on 2 Samuel 12:232 voices
Thus David wept for his son who was about to die; he did not grieve for him when dead. He wept that he might not be snatched from him, but he ceased to weep when he was snatched away, for he knew that he was with Christ. And that you may know what I declare is true, he wept for his incestuous son Amnon when he was killed, and he mourned for the parricide Absalom when he perished, saying, "My son Absalom, my son Absalom!"
Ambrose of Milan· CONSOLATION ON THE DEATH OF EMPEROR VALENTINIAN 47.48, 397Patristic
But now he is dead, wherefore should I fast?....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 15:26
But if He should say, ‘I do not delight in you,’ then here I am; let Him do to me whatever seems good to Him.”
Commentary on 2 Samuel 15:261 voice
But if he thus say, I have no delight in thee,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 16:10
But the king replied, “What have I to do with you, O sons of Zeruiah? If he curses me because the LORD told him, ‘Curse David,’ who can ask, ‘Why did you do this?’”
Commentary on 2 Samuel 16:102 voices
Have recourse, O Lord, always to your mercy, and sustain the weakness of my flesh by your divine assistance. "What have I to do," he says, "with you also, you sons of Zeruiah? Let Shimei curse. The Lord has bidden him to curse David. And who shall say to him, 'Why have you done so?' " For the will of God is not to be discussed but kindly accepted.… Therefore, the commandments of God are possible, which we know David had kept; and, yet, we find holy people growing weary in maintaining justice forever.
Jerome· Against the Pelagians 2.20, 420Patristic
We can show, too, that holy David was like Paul in this same class of virtue. When … Shimei cursed him and charged him with heavy offenses, at the first he was silent and humbled himself, and was silent even about his good deeds, that is, his knowledge of good works. Then he even asked to be cursed; for when he was cursed he hoped to gain divine pity.But see how he stored up humility and justice and prudence so as to merit grace from the Lord!
Ambrose of Milan· On the Duties of the Clergy 1.48.236-38, 397Patristic
- 2 Samuel 16:11
Then David said to Abishai and to all his servants, “Behold, my own son, my own flesh and blood, seeks my life. How much more, then, this Benjamite! Leave him alone and let him curse me, for the LORD has told him so.
Commentary on 2 Samuel 16:112 voices
We can show, too, that holy David was like Paul in this same class of virtue. When … Shimei cursed him and charged him with heavy offenses, at the first he was silent and humbled himself, and was silent even about his good deeds, that is, his knowledge of good works. Then he even asked to be cursed; for when he was cursed he hoped to gain divine pity.But see how he stored up humility and justice and prudence so as to merit grace from the Lord!
Ambrose of Milan· On the Duties of the Clergy 1.48.236-38, 397Patristic
And David said to Abishai, and all his servants,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 24:14
David answered Gad, “I am deeply distressed. Please, let us fall into the hand of the LORD, for His mercies are great; but do not let me fall into the hands of men.”
Commentary on 2 Samuel 24:141 voice
And again, David, after he had commanded the people to be numbered, was smitten in heart, and said to the Lord: "I have sinned exceedingly, because I have commanded this, and now, O Lord, take away the iniquity of Thy servant, for I have transgressed exceedingly." And the prophet Nathan was sent again to him, to offer him the choice of three things, that he should select the one he chose—famine in the land for three years, or that he should flee for three months before his enemies, or mortal pestilence in the land for three days.
Ambrose of Milan· Letter 51.8-9, 397Patristic
- 2 Kings 4:26
Please run out now to meet her and ask, ‘Are you all right? Is your husband all right? Is your child all right?’” And she answered, “Everything is all right.”
Commentary on 2 Kings 4:262 voices
Run now, I pray thee, to meet her,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
"The woman conceived and bore a son at that season, in due time, as Elisha had declared to her," but after a few years, the child died. His mother placed the corpse on the bed of the prophet in the high room of her house …
Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 4:17, 373Patristic
- 2 Kings 20:19
But Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “Will there not at least be peace and security in my lifetime?”
Commentary on 2 Kings 20:192 voices
Good is the word ... - The language is, according to some, that of a true spirit of resignation and humility; according to others, that of a feeling of relief and satisfaction that the evil was not to come in his day. Such a feeling would be but natural, and though not according to the standard of Christian perfectness, would imply no very great defect of character in one who lived under the old Dispensation. Peace and truth - Rather, peace and continuance. The evils threatened were war and the dissolution of the kingdom.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Surely the just Hezekiah did not rejoice that the disaster of the captivity had fallen on his children, but he could not oppose the will of the Lord, and so he received the Lord's commands with patience like a humble servant. Thus it happens that one could judge that merit and virtue could be evident even in captivity. For Jeremiah was not less happy in captivity, nor was Daniel, nor Ezra, nor were Ananias and Azariah and Misael less happy than if they had not fallen into captivity.
Ambrose of Milan· On Jacob and the Blessed Life, Book 1, Chapter 8.36, 397Patristic
- Nehemiah 9:33
You are just in all that has befallen us, because You have acted faithfully, while we have acted wickedly.
Commentary on Nehemiah 9:331 voice
Howbeit, thou art just in all that is brought upon us,.... They own the justice of God, could not complain of any wrong done them; and had he shown them no mercy at all, it was but what they deserved: for thou hast done right, but we have done wickedly; he had done according to the truth of his word of promise, he had faithfully kept it, but they had transgressed his righteous law.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Esther 4:16
“Go and assemble all the Jews who can be found in Susa, and fast for me. Do not eat or drink for three days, night or day, and I and my maidens will fast as you do. After that, I will go to the king, even though it is against the law. And if I perish, I perish!”
Commentary on Esther 4:162 voices
Mordecai prays with the Jews on behalf of Queen Esther, and the queen likewise prays for Mordecai and the Jews, because a teacher ought to offer prayers to the Lord on behalf of his students, and students on behalf of their teachers, that the entire …
Rabanus Maurus· Commentary on Esther, 856Patristic
Many women, fortified by the grace of God, have accomplished many heroic actions. The blessed Judith, when the city was besieged, asked permission of the elders to be allowed to go into the foreigners' camp. By exposing herself to danger she went out for love of her country and of the people who were besieged, and the Lord delivered Holophernes into the hand of a woman. To no less danger did Esther, who was perfect in faith, expose herself, in order to save the twelve tribes of Israel that were to be destroyed.
Clement of Rome· 1 CLEMENT 55.3-6, 99Patristic
- Job 1:13–22
One day, while Job’s sons and daughters were eating and drinking wine in their oldest brother’s house,
Commentary on Job 1:13–221 voice
HISTORICAL INTERPRETATION We ought to observe what times are suited for temptations; for the devil chose that as the time for tempting, when he found the sons of the blessed Job engaged in feasting; for the adversary does not only cast about what to do, but also when to do it. Then though he had gotten the power, yet he sought a fitting season to work his overthrow, to this end, that by God's disposal it might be recorded for our benefit, that the delight of full enjoyment is the forerunner of woe.
Gregory the Dialogist· Morals on the Book of Job, Book II, 604Patristic
- Job 2:9
Then Job’s wife said to him, “Do you still retain your integrity? Curse God and die!”
Commentary on Job 2:91 voice
ALLEGORICAL INTERPRETATION. Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die. For of what did that mispersuading woman bear the likeness, but of all the carnal that are settled in the bosom of Holy Church, who in proportion as by the words of the Faith they profess they are within the pale, press harder on all the good by their ill-regulated conduct.
Gregory the Dialogist· Morals on the Book of Job, Book III, 604Patristic
- Job 2:10
“You speak as a foolish woman speaks,” he told her. “Should we accept from God only good and not adversity?” In all this, Job did not sin in what he said.
Commentary on Job 2:101 voice
MORAL INTERPRETATION. Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? For it is meet that the holy mind restrain by spiritual correction whatever of a carnal nature within it utters rebellious muttering, that the flesh whether by speaking severe things may not draw it into impatience, nor yet by speaking smooth ones melt it to the looseness of lust.
Gregory the Dialogist· Morals on the Book of Job, Book III, 604Patristic
- Job 5:17
Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty.
Commentary on Job 5:171 voice
Behold, happy is the man whom God correcteth. Therefore despise not thou the chastening of the Lord. The highest virtue is to avoid sins, that they should never be done, and second to that, at least to amend them when they have been committed. But for the most part we not only never at all avoid sins that threaten, but we do not even open our eyes to them, when committed. And the mind of sinners is enveloped in the deeper darkness, in proportion as it does not see the deficiency of its own blindness.
Gregory the Dialogist· Morals on the Book of Job, Book VI, 604Patristic
Show the other 52 passages, book by book ▾
Job1
Proverbs2
Isaiah1
Jeremiah2
Lamentations2
Daniel1
Matthew2
Mark1
John1
Romans2
2 Corinthians2
Colossians1
1 Thessalonians1
2 Thessalonians1
2 Timothy3
Hebrews2
