From Nave’s Topical Bible
Mishael
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 8Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A son of Uzziel, helps carry the bodies of Nadab and Abihu out of the campExodus 6:22Leviticus 10:4
- 2. A Jew who stood by Ezra when he read the law to the peopleNehemiah 8:4
- 3. Also called MESHACH
- One of three Hebrew young men trained with Daniel at the court of BabylonDaniel 1:6Daniel 1:7Daniel 1:11–20
- Assists Daniel in interpreting Nebuchadnezzars dreamDaniel 2:17–23
- Thrown into the fiery furnaceDaniel 3:13–30
The passages, in Bible order (8)
The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 6:22
The sons of Uzziel were Mishael, Elzaphan, and Sithri.
Commentary on Exodus 6:221 voice
And the sons of Uzziel, Mishael, and Elzaphan, and Zichri. The two first of these were the men that were ordered by Moses to carry out of the camp the two sons of Aaron, who were killed by lightning for offering strange fire, Lev 10:4.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Leviticus 10:4
Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry the bodies of your cousins outside the camp, away from the front of the sanctuary.”
Commentary on Leviticus 10:42 voices
And Moses called Mishael and Elzaphan, the sons of Uzziel, the uncle of Aaron,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The first cousins of Aaron Exo 6:22 are selected by Moses to convey the bodies of Nadab and Abihu out of the camp and bury them, probably because they were the nearest relations who were not priests. See Num 9:6.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Nehemiah 8:4
Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam.
Commentary on Nehemiah 8:42 voices
Ezra the scribe stood upon a wooden platform, etc. This place seems to be remembered in the Scripture of Chronicles, where it is said: Solomon stood before the altar of the Lord, facing the multitude of Israel, and stretched out his hands. For Solomon had …
Bede· Commentary on Ezra and Nehemiah, 735Patristic
And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Daniel 1:6
Among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah.
Commentary on Daniel 1:62 voices
So here he informs us of the king's generosity in providing them with nourishment that was not of an ordinary kind fit for captives and slaves; instead, he gave orders for them to share in the king's table. Shortly afterward he mentions their self-control and …
Theodoret of Cyrus· COMMENTARY ON DANIEL 1:5-6, 458Patristic
Now among these - There were no doubt several noble youths from other provinces: but the four mentioned here were Jews, and are supposed to have all been of royal extraction.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Daniel 1:7
The chief official gave them new names: To Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
Commentary on Daniel 1:72 voices
Verse 7. "And the overseer of the eunuchs imposed names upon them, calling Daniel Belteshazzar (Balthasar), and Hananiah Shadrach, and Mishael Meshach, and Azariah Abednego." It was not only the overseer or master of the eunuchs (as others have rendered it, the "chief-eunuch") who changed the names of saints, but also Pharaoh called Joseph in Egypt Somtonphanec (Genesis 41:45), for neither of them wished them to have Jewish names in the land of captivity. Wherefore the prophet says in the Psalm: "How shall we sing the Lord's song in a strange land?" (Psalm 137:4).
Jerome· St. Jerome, Commentary on Daniel, CHAPTER ONE, 420Patristic
Unto whom the prince of the eunuchs gave names,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Daniel 1:11–20
Then Daniel said to the steward whom the chief official had appointed over Daniel, Hananiah, Mishael, and Azariah,
Commentary on Daniel 1:11–202 voices
Then said Daniel to Melzar,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel ... - Margin, or, the steward. It is not easy to determine whether the word here used (מלצר meltsâr) is to be regarded as a proper name, or the name of an office. It occurs nowhere else, except in Dan 1:16, applied to the same person. Gesenius regards it as denoting the name of an office in the Babylonian court - master of the wine, chief butler. Others regard it as meaning a treasurer. The word is still in use in Persia.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Daniel 2:17–23
Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael, and Azariah,
Commentary on Daniel 2:17–232 voices
"Then Daniel went into his house and made known the matter to Ananiah and Mishael and Azariah. And they sought mercies from the God of the heaven so that they would not also be destroyed with the rest of the wise men of Babylon. Then the mystery was revealed to Daniel in a dream at night and Daniel blessed the God of heaven saying, 'May the name of the Lord be blessed forever and ever, because wisdom and understanding and strength are his.
Hippolytus of Rome· Commentary on Daniel 2.5, 235Patristic
Verses 16, 17. "Therefore when Arioch had explained the matter to Daniel, Daniel entered in and asked the king to grant him some time for the disclosure of the solution to the king. And he entered his home and disclosed the affair to his comrades, Hananiah, Mishael, and Azariah..." Daniel requested time, not that he might investigate secret things by the clever application of his intellect, but that he might beseech the Lord of Secrets.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER TWO, 420Patristic
- Daniel 3:13–30
Then Nebuchadnezzar, furious with rage, summoned Shadrach, Meshach, and Abednego. So these men were brought before the king,
Commentary on Daniel 3:13–302 voices
But someone will say, "You are making sophistries." Be educated, O man, about the things which happen under Antiochus Epiphanes. While the seven brothers together with their mother were taken, they were struck with scourges and whips, but one of them answered the whips, and he said, "Why do you delay to ask and to learn?
Hippolytus of Rome· Commentary on Daniel 2.20.1-21.3, 235Patristic
Then Nebuchadnezzar, in his rage and fury,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
