From Nave’s Topical Bible
Mirror
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 6Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Of brass (bronze)Job 37:18
- Given by the Iraelitish women to be melted for the laver of the tabernacleExodus 38:8
- FIGURATIVE1 Corinthians 13:122 Corinthians 3:18James 1:23James 1:24
The passages, in Bible order (6)
The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 38:8
Next he made the bronze basin and its stand from the mirrors of the women who served at the entrance to the Tent of Meeting.
Commentary on Exodus 38:82 voices
He made the laver - See Clarkes note on Exo 30:18, etc. The looking-glasses - The word מראת maroth, from ראה raah, he saw, signifies reflectors or mirrors of any kind. Here metal, highly polished, must certainly be meant, as glass was not yet in use; and had it even been in use, we are sure that looking - Glasses could not make a Brazen laver. The word therefore should be rendered mirrors, not looking-glasses, which in the above verse is perfectly absurd, because from those maroth the brazen laver was made.
Adam Clarke· Commentary on the Bible, 1832Evangelical
This signified the provision that is made in the gospel of Christ for the cleansing of our souls from the moral pollution of sin by the merit and grace of Christ, that we may be fit to serve the holy God in holy duties. This is here said to be made of the looking-glasses (or mirrors) of the women that assembled at the door of the tabernacle.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Job 37:18
can you, like Him, spread out the skies to reflect the heat like a mirror of bronze?
Commentary on Job 37:182 voices
Looking glass - Made of brass and steel, as the manner then was. Smooth and polished, without the least flaw. In this, as in a glass, we may behold the glory of God and the wisdom of his handy- work.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Thou perchance madest with Him the heavens, which are most solid, as if cast in brass. By 'heavens,' those who are created in the heavens, the angelic spirits, can be designated. Whence also we are instructed by the voice of Truth to say in our Prayer, Thy will be done as in heaven, so in earth. [Matt. 6, 10] That the will of God may be doubtless observed in all things even by human infirmity, as it is done by the higher creation. Of whom it is well said, They are most solid, as if cast in brass.
Gregory the Dialogist· Morals on the Book of Job, Book XXVII, 604Patristic
- 1 Corinthians 13:12
Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
Commentary on 1 Corinthians 13:122 voices
Now we see - Even the things that surround us. But by means of a glass - Or mirror, which reflects only their imperfect forms, in a dim, faint, obscure manner; so that our thoughts about them are puzzling and intricate, and everything is a kind of riddle to us.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
Now we see through a glass, darkly - Δι εσοπτρου εν αινιγματι. Of these words some literal explanation is necessary. The word εσοπτρον which we translate a glass, literally signifies a mirror or reflector, from εις, into, and οπτομαι, I look; and among the ancients mirrors were certainly made of fine polished metal. The word here may signify any thing by which the image of a person is reflected, as in our looking, or look in glass. The word is not used for a glass to look through; nor would such an image have suited with the apostles design.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- 2 Corinthians 3:18
And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.
Commentary on 2 Corinthians 3:182 voices
And, accordingly, all we that believe in him, beholding as in a glass - In the mirror of the gospel. The glory of the Lord - His glorious love. Are transformed into the same image - Into the same love.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
But we all, with open face - The Jews were not able to look on the face of Moses, the mediator of the old covenant, and therefore he was obliged to veil it; but all we Christians, with face uncovered, behold, as clearly as we can see our own natural face in a mirror, the glorious promises and privileges of the Gospel of Christ; and while we contemplate, we anticipate them by desire and hope, and apprehend them by faith, and are changed from the glory there represented to the enjoyment of the thing which is represented, even the glorious image - righteousness and true holiness - of the God of glory.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- James 1:23
For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,
Commentary on James 1:232 voices
As a man may behold his natural face in a mirror, so the hearer may perceive his moral visage in God's Word. This faithful portraiture of man's soul in Scripture, is the strongest proof of the truth of the latter. In it, too, we see mirrored God's glory, as well as our natural vileness.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
For if any be ... - The ground of the comparison in these verses is obvious. The apostle refers to what all persons experience, the fact that we do not retain a distinct impression of ourselves after we have looked in a mirror. While actually looking in the mirror, we see all our features, and can trace them distinctly; when we turn away, the image and the impression both vanish.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- James 1:24
and after observing himself goes away and immediately forgets what he looks like.
Commentary on James 1:242 voices
"Contemplate" here, and in Jas 1:23, implies that, though cursory, yet some knowledge of one's self, at least for the time, is imparted in hearing the word (1Co 14:24). and . . . and--The repetition expresses hastiness joined with levity [BENGEL]. forgetteth what manner of man he was--in the mirror.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And every perfect gift - Whatever tends to glory. Descendeth from the Father of lights - The appellation of Father is here used with peculiar propriety. It follows, "he begat us." He is the Father of all light, material or spiritual, in the kingdom of grace and of glory.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
