mannafest.faith

From Nave’s Topical Bible

Mantle

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. 1 Kings 19:19

    So Elijah departed and found Elisha son of Shaphat. He was plowing with twelve teams of oxen, and he was with the twelfth team. Elijah passed by him and threw his cloak around him.

    Commentary on 1 Kings 19:192 voices
    Cast his mantle - By that ceremony conferring upon him the office of a prophet, which God was pleased to accompany with the gifts and graces of his spirit.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Elisha the son of Shaphat--Most probably he belonged to a family distinguished for piety, and for their opposition to the prevailing calf-worship. ploughing with twelve yoke of oxen--indicating that he was a man of substance. Elijah . . . cast his mantle upon him--This was an investiture with the prophetic office.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on 1 Kings 19:19

    Verse page →Original language →

  2. 2 Kings 2:8

    And Elijah took his cloak, rolled it up, and struck the waters, which parted to the right and to the left, so that the two of them crossed over on dry ground.

    Commentary on 2 Kings 2:82 voices
    And Elijah took his mantle, and wrapped it together,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Took his mantle - Την μηλωτην αυτου, his sheep-skin, says the Septuagint. The skins of beasts, dressed with the hair on, were formerly worn by prophets and priests as the simple insignia of their office. As the civil authority was often lodged in the hands of such persons, particularly among the Jews, mantles of this kind were used by kings and high civil officers when they bore no sacred character.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on 2 Kings 2:8

    Verse page →Original language →

  3. 2 Kings 2:13

    Elisha also picked up the cloak that had fallen from Elijah, and he went back and stood on the bank of the Jordan.

    Commentary on 2 Kings 2:132 voices
    Which fell - God so ordering it for Elisha's comfort, and the strengthening of his faith, as a pledge, that together with Elijah's mantle, his Spirit should rest upon him. And Elijah himself was gone to a place, where he needed not the mantle, either to adorn him, or to shelter him from weather, or to wrap his face in.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    He took up also the mantle of Elijah--The transference of this prophetic cloak was, to himself, a pledge of his being appointed successor, and it was an outward token to others of the spirit of Elijah resting upon him.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on 2 Kings 2:13

    Verse page →Original language →

  4. 2 Kings 2:14

    Then he took the cloak of Elijah that had fallen from him and struck the waters. “Where now is the LORD, the God of Elijah?” he asked. And when he had struck the waters, they parted to the right and to the left, and Elisha crossed over.

    Commentary on 2 Kings 2:142 voices
    And he took the mantle of Elijah that fell from him, and smote the waters,.... He wrapped it together, as Elijah had done, and smote the waters in like manner, to make trial whether he had the same spirit and power conferred on him: and said, where is the Lord God of Elijah? let him appear now, and show his power as he did by him; he knew the mantle would not do without the Lord, and the exertion of his might: and when he also had smitten the waters, they parted hither and thither; as when Elijah smote them.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Where is the Lord God of Elijah? - The Vulgate gives a strange turn to this verse: Et percussit aquas, et non sunt divisae; et dixu, Ubi est Deus Eliae etiam nunc? Percussitque aquas, et divisae sunt huc et illuc. “And he smote the waters, but they did not divide; and he said, Where is the God of Elijah even now?

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on 2 Kings 2:14

    Verse page →Original language →

  5. Ezra 9:3

    When I heard this report, I tore my tunic and cloak, pulled out some hair from my head and beard, and sat down in horror.

    Commentary on Ezra 9:32 voices
    And when I heard this thing, I rent my garment and my mantle,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    And when I had heard this word, I tore my garment, etc. Ezra reveals the deepest sorrow of his heart, he tore his clothing, plucked the hairs of his head and beard; he sits in mourning, so that by such dishonoring of his body and …

    Bede· Commentary on Ezra and Nehemiah, 735Patristic

    Everything gathered on Ezra 9:3

    Verse page →Original language →

  6. Job 1:20

    Then Job stood up, tore his robe, and shaved his head. He fell to the ground and worshiped,

    Commentary on Job 1:202 voices
    Inward excitement is implied, and the beginning to do anything. He had heard the other messages calmly, but on hearing of the death of his children, then he arose; or, as EICHORN translates, he started up (2Sa 13:31). The rending of the mantle was the conventional mark of deep grief (Ge 37:34).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Rent his mantle - Tearing the garments, shaving or pulling off the hair of the head, throwing dust or ashes on the head, and fitting on the ground, were acts by which immoderate grief was expressed. Job must have felt the bitterness of anguish when he was told that, in addition to the loss of all his property, he was deprived of his ten children by a violent death. Had he not felt this most poignantly, he would have been unworthy of the name of man.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Job 1:20

    Verse page →Original language →

  7. Job 2:12

    When they lifted up their eyes from afar, they could barely recognize Job. They began to weep aloud, and each man tore his robe and threw dust in the air over his head.

    Commentary on Job 2:122 voices
    HISTORICAL INTERPRETATION. And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent everyone his mantle, and sprinkled dust upon their heads toward heaven. Because the scourge had altered the appearance of the stricken man, his friends 'lift up their voice and weep,' 'rend their garments,' 'sprinkle dust upon their heads;' that seeing him altered to whom they had come, their voluntary grief might likewise alter the very appearance even of the comforters also.

    Gregory the Dialogist· Morals on the Book of Job, Book III, 604Patristic

    They rent every one his mantle - I have already had frequent occasions to point out and illustrate, by quotations from the ancients, the actions that were used in order to express profound grief; such as wrapping themselves in sackcloth, covering the face, strewing dust or ashes upon the head, sitting upon the bare ground, etc., etc.; significant actions which were in use among all nations.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Job 2:12

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →