Manger

How Nave’s arranged it

• (A feeding box for cattle)Luke 2:7Luke 2:12Luke 2:16
• Rendered "stall" inLuke 13:15

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

1. Luke 2:7

   And she gave birth to her firstborn, a Son. She wrapped Him in swaddling cloths and laid Him in a manger, because there was no room for them in the inn.

   ›Commentary on Luke 2:72 voices

   “She laid him in the manger - Perhaps it might rather be translated in the stall. They were lodged in the ox stall, fitted up on occasion of the great concourse, for poor guests. There was no room for them in the inn - Now also, there is seldom room for Christ in an inn.

   “Therefore, He was a little child, an infant, so that you, a man, may become perfect; He was wrapped in swaddling clothes, so that you may be freed from the snares of death; He was in a manger, so that you may be on the altar; He was on earth, so that you may be in heaven; He had no other place in that inn, so that you may have many mansions in heavenly seats. He, being rich, became poor for your sake, so that through His poverty, you may be enriched.

   Everything gathered on Luke 2:7→

   Verse page →Original language →

2. Luke 2:12

   And this will be a sign to you: You will find a baby wrapped in swaddling cloths and lying in a manger.”

   ›Commentary on Luke 2:122 voices

   “The infancy of the Saviour was impressed upon us, both by frequent heraldings of Angels and testimonies of Evangelists, that we might be the more deeply penetrated in our hearts by what has been done for us. And we may observe, that the sign given us of the newborn Saviour was, that He would be found not clothed in Tyrian purple, but wrapped in poor swaddling clothes, not laying on gilded couches, but in a manger.

   “And the angel of the Lord, he says, appeared to the shepherds, proclaiming joy to them: "For [Luke 2:11, etc.] there is born in the house of David, a Saviour, which is Christ the Lord. Then [appeared] a multitude of the heavenly host, praising God, and saying, Glory in the highest to God, and on earth peace, to men of good will." The falsely-called Gnostics say that these angels came from the Ogdoad, and made manifest the descent of the superior Christ.

   Everything gathered on Luke 2:12→

   Verse page →Original language →

3. Luke 2:16

   So they hurried off and found Mary and Joseph and the Baby, who was lying in the manger.

   ›Commentary on Luke 2:162 voices

   “How remarkably Scripture weighs the import of each word. For when we behold the flesh of the Lord, we behold the Word, which is the Son. Let not this seem to you a slight example of faith, because of the humble character of the shepherds. For simplicity is sought for, not pride. It follows, And they came in haste. For no one indolently seeks after Christ.

   “And the angel of the Lord, he says, appeared to the shepherds, proclaiming joy to them: "For [Luke 2:11, etc.] there is born in the house of David, a Saviour, which is Christ the Lord. Then [appeared] a multitude of the heavenly host, praising God, and saying, Glory in the highest to God, and on earth peace, to men of good will." The falsely-called Gnostics say that these angels came from the Ogdoad, and made manifest the descent of the superior Christ.

   Everything gathered on Luke 2:16→

   Verse page →Original language →

4. Luke 13:15

   “You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?

   ›Commentary on Luke 13:152 voices

   Not understanding this, the ruler of the synagogue commanded that no one should be healed on the sabbath since the sabbath is an image of a future day of rest, days of rest from evil deeds, not from good works. It is commanded that, neither bearing the burden of offenses nor being devoid of good works, we shall celebrate future sabbaths after death. The Lord then is seen to reply spiritually when he says, "You hypocrites, does not every one of you on the sabbath day untie his ox or his donkey and lead them to water?"

   For the Lord vindicated Abraham's posterity by loosing them from bondage and calling them to salvation, as He did in the case of the woman whom He healed, saying openly to those who had not faith like Abraham, "Ye hypocrites, doth not each one of you on the Sabbath-days loose his ox or his ass, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound these eighteen years, be loosed from this bond on the Sabbath-days?"

   Everything gathered on Luke 13:15→

   Verse page →Original language →