From Nave’s Topical Bible
Machir
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 11Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. One of the sons of ManassehGenesis 50:23
- Father of the MachiritesNumbers 26:29Numbers 36:1
- The land of Gilead allotted toNumbers 32:39Numbers 32:40Deuteronomy 3:15Joshua 13:31
- Certain cities of Bashan given toJoshua 13:31Joshua 17:1
- 2. A man of Lo-debar who took care of Jonathan's lame son, Mephibosheth2 Samuel 9:42 Samuel 9:52 Samuel 17:27
The passages, in Bible order (11)
The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 50:23
He saw Ephraim’s sons to the third generation, and indeed the sons of Machir son of Manasseh were brought up on Joseph’s knees.
Commentary on Genesis 50:232 voices
And Joseph saw Ephraim's children of the third generation,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Were brought up upon Josephs knees - They were educated by him, or under his direction; his sons and their children continuing to acknowledge him as patriarch, or head of the family, as long as he lived.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Numbers 26:29
These were the descendants of Manasseh: The Machirite clan from Machir, the father of Gilead, and the Gileadite clan from Gilead.
- Numbers 32:39
The descendants of Machir son of Manasseh went to Gilead, captured it, and drove out the Amorites who were there.
Commentary on Numbers 32:392 voices
And the children of Machir the son of Manasseh went to Gilead, and took it,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The children of Machir - Machir, the son of Manasseh, was long since dead: even his sons had been brought up upon Josephs knees Gen 50:23. But the renown acquired by his descendants raised his family almost to the dignity of a tribe; and the Machirites are in the next verse styled Machir, just as the children of Judah or of Ephraim are often spoken of as Judah or Ephraim. So in Jdg 5:14 Machir is coupled with Ephraim and Zebulun.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Numbers 32:40
So Moses gave Gilead to the clan of Machir son of Manasseh, and they settled there.
Commentary on Numbers 32:401 voice
And Moses gave Gilead unto Machir the son of Manasseh,.... That is, to the children of Machir, who went and took it; though some say, as Aben Ezra observes, that Machir himself was now alive, and that it was given to him, but that is not probable; for, supposing him to be living when the children of Israel came out of Egypt, all that came from thence, who were twenty years old and upwards, died in the wilderness, excepting two, see Num 32:11, and he dwelt therein; that is, the family of the Macharite; see Num 26:29.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 36:1
Now the family heads of the clan of Gilead son of Machir son of Manasseh, one of the clans of Joseph, approached Moses and the leaders who were the heads of the Israelite families and addressed them,
Commentary on Numbers 36:12 voices
The daughters of Zelophehad had obtained an ordinance Num 28:6-11 which permitted the daughters of an Israelite dying without male issue to inherit their fathers property. The chiefs of the Machirites, of whom Zelophehad had been one, now obtain a supplemental enactment, directing that heiresses should marry within their own tribe. Num 36:4 Be taken away - i. e. be permanently taken away. The jubilee year, by not restoring the estate to the tribe to which it originally belonged, would in effect confirm the alienation.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
What, then, can be the meaning of the objection, that God only half considered what was right? In my opinion, He so arranged His replies, that only when inquired of He assigned to each one his rights. The daughters of Zelophehad come, and demand justice of Moses and the elders, and God complies with their prayers.
John Calvin· Commentaries, 1554Reformed
- Deuteronomy 3:15
To Machir I gave Gilead,
Commentary on Deuteronomy 3:152 voices
I gave Gilead unto Machir--It was only the half of Gilead (De 3:12, 13) which was given to the descendants of Machir, who was now dead.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And I gave Gilead unto Machir. The son of Manasseh; not to him personally, who cannot be thought to have been living at this time, but to his posterity, to the Machirites; see Num 32:40.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 13:31
half of Gilead; and Ashtaroth and Edrei, the royal cities of Og in Bashan. All this was for the clans of the descendants of Machir son of Manasseh, that is, half of the descendants of Machir.
Commentary on Joshua 13:311 voice
And half Gilead,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 17:1
Now this was the allotment for the tribe of Manasseh as Joseph’s firstborn son, namely for Machir the firstborn of Manasseh and father of the Gileadites, who had received Gilead and Bashan because Machir was a man of war.
Commentary on Joshua 17:12 voices
Manasseh, as the first-born, was to receive not only the territory on the east of Jordan won by the valor of the Machirites, but also a portion with the other tribes on the west of Jordan, the holy land of promise strictly so called. Thus, though Ephraim took precedence of Manasseh, according to the prediction of Joseph Gen 48:20, yet Manasseh received the double portion which was the special privilege of the first-born Deu 21:17.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
There was also a lot for the tribe of Manasseh,.... As well as for the tribe of Ephraim: for he was the firstborn of Joseph; and therefore ought to have his part and share in the lot of the children of Joseph, though Ephraim was preferred before him in the blessing of Jacob.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 9:4
“Where is he?” replied the king. And Ziba said, “Indeed, he is in Lo-debar at the house of Machir son of Ammiel.”
Commentary on 2 Samuel 9:42 voices
And the king said unto him, where is he?.... In what part of the land, city, or town, does he dwell? and Ziba said unto the king, behold, he is in the house of Machir, the son of Ammiel; a descendant of Machir, the son of Manasseh, to whom the land of Gilead was given, which lay on the other side Jordan: in Lodebar; a place in that country, perhaps the same with Debir in Jos 13:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
David reaped the fruit of his kindness to Mephibosheth, for, when he fled from Absalom, Machir, the son of Ammiel, was one of those who were most liberal in providing him and his army with necessaries (marginal reference). According to 1Ch 3:5, Ammiel (called inversely Eliam, 2Sa 11:3) was the father of Bath-sheba. If this be the same Ammiel, Machir would be Bath-shebas brother. However, the name is not a very uncommon one (Num 13:12; 1Ch 26:5, etc.).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Samuel 9:5
So King David had him brought from the house of Machir son of Ammiel in Lo-debar.
Commentary on 2 Samuel 9:51 voice
Then King David sent,.... Messengers; it may be Ziba, none being more proper than he that knew him, and where he was: and fetched him out of the house of Machir, the son of Ammiel, from Lodebar; they demanded him in the king's name, and being delivered to them, they brought him from thence to Jerusalem.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 17:27
When David came to Mahanaim, he was met by Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim.
Commentary on 2 Samuel 17:272 voices
Shobis father may have been the king of the Ammonites, and Shobi appointed by David as tributary king or governor of Ammon after he took Rabbah 2Sa 12:29. On the other hand, Nahash may have been a common name among the Ammonites, and the Nahash of 2Sa 17:25 may have been of that nation. On Machir, see the marginal reference.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
And it came to pass, when David was come to Mahanaim,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed