mannafest.faith

From Nave’s Topical Bible

Law

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 126
    Passages listed
  • 30
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (25 more headings)

The passages, in Bible order (126)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Exodus 13:9

    It shall be a sign for you on your hand and a reminder on your forehead that the Law of the LORD is to be on your lips. For with a mighty hand the LORD brought you out of Egypt.

    Commentary on Exodus 13:91 voice
    And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 13:9

    Verse page →Original language →

  2. Exodus 13:16

    So it shall serve as a sign on your hand and a symbol on your forehead, for with a mighty hand the LORD brought us out of Egypt.”

    Commentary on Exodus 13:161 voice
    And it shall be for a token upon thine head, and for frontlets between thine eyes,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 13:16

    Verse page →Original language →

  3. Exodus 19:1

    In the third month, on the same day of the month that the Israelites had left the land of Egypt, they came to the Wilderness of Sinai.

    Commentary on Exodus 19:12 voices
    In the third month, when the children of Israel were gone forth out of the land of Egypt,.... Which was the month Sivan, and answers to part of May and part of June: the same day came they into the wilderness of Sinai; which had its name from the mountain situated in it, and that from the bushes which grew upon it. Justin (z) calls it Synan, which he says Moses occupied, and Strabo (a), Sinnan.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The wilderness ... the desert of Sinai - If the mount from which the law was delivered be the rock of Ras Safsafeh, then the spacious plain of Er Rahah would be the “desert” of Sinai (see Exo 5:17).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 19:1

    Verse page →Original language →

  4. Exodus 19:16–24

    On the third day, when morning came, there was thunder and lightning. A thick cloud was upon the mountain, and a very loud blast of the ram’s horn went out, so that all the people in the camp trembled.

    Commentary on Exodus 19:16–241 voice
    The third day, however, is always applied to mysteries. For when the people had departed from Egypt, they offer sacrifice to God on the third day and are purified on the third day. And the third day is the day of the Lord's resurrection. Many other mysteries also are anticipated in this day.

    Origen of Alexandria· HOMILIES ON GENESIS 8:4, 253Patristic

    Everything gathered on Exodus 19:16–24

    Verse page →Original language →

  5. Exodus 20:1–17

    And God spoke all these words:

    Commentary on Exodus 20:1–171 voice
    We should also know that the ten commandments of the law are also fulfilled by the two gospel precepts, love of God and love of neighbor. For the three commandments which were written on the first tablet pertain to the love of God, while on …

    Caesarius of Arles· SERMON 100A.12, 542Patristic

    Everything gathered on Exodus 20:1–17

    Verse page →Original language →

  6. Exodus 20:3–17

    You shall have no other gods before Me.

    Commentary on Exodus 20:3–172 voices
    God commands us by His prophet not to esteem any new God to be God, and not to worship any strange God. Now it is clear that that is called new which is not from everlasting, and on the contrary, that is called everlasting which is not new.

    Gregory of Nyssa· ON THE FAITH, 395Patristic

    Thou shalt have no other gods before me.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 20:3–17

    Verse page →Original language →

  7. Exodus 24:12–18

    Then the LORD said to Moses, “Come up to Me on the mountain and stay here, so that I may give you the tablets of stone, with the law and commandments I have written for their instruction.”

    Commentary on Exodus 24:12–182 voices
    The Lord spoke that word to Moses, and Moses, having heard the word, ascended the mountain and received two tablets of stone and the Law and the commandments. In this it is signified that if we wish to arrive at an understanding of the commandments …

    Bonaventure· Collationes de Decem Praeceptis, Collation 2, 1257Patristic

    And the Lord said unto Moses, come up to me into the mount,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 24:12–18

    Verse page →Original language →

  8. Exodus 25:16

    And place inside the ark the Testimony, which I will give you.

    Commentary on Exodus 25:161 voice
    And thou shall put into the ark the testimony that I shall give thee.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 25:16

    Verse page →Original language →

  9. Exodus 31:18

    When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.

    Commentary on Exodus 31:181 voice
    Since the rules pertaining to the necessity of justice are contained in the divine precepts, and it belongs to justice to "render to each one his due": it is necessary that certain moral precepts order us toward God: and certain toward our neighbor according to …

    Bonaventure· Breviloquium, Part 5, 1257Patristic

    Everything gathered on Exodus 31:18

    Verse page →Original language →

  10. Exodus 32:15

    Then Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.

    Commentary on Exodus 32:152 voices
    And Moses turned, and went down from the mount,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The tables were written on both their sides - If we take this literally, it was certainly a very unusual thing; for in ancient times the two sides of the same substance were never written over. However, some rabbins suppose that by the writing on both sides is meant the letters were cut through the tables, so that they might be read on both sides, though on one side they would appear reversed.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Exodus 32:15

    Verse page →Original language →

  11. Exodus 32:16

    The tablets were the work of God, and the writing was the writing of God, engraved on the tablets.

    Commentary on Exodus 32:161 voice
    And the tables were the work of God,.... And not of angels or men; the stones were made and formed by God into the shape they were: and the writing was the writing of God, graven upon the tables; the letters in which the law was written were of his framing, devising, and engraving; and this was to show that this law was his own, and contained his mind and will; and to give the greater dignity and authority to it, and to deter men from breaking it.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 32:16

    Verse page →Original language →

  12. Exodus 34:1–4

    Then the LORD said to Moses, “Chisel out two stone tablets like the originals, and I will write on them the words that were on the first tablets, which you broke.

    Commentary on Exodus 34:1–42 voices
    And the Lord said unto Moses,.... Out of the cloudy pillar, at the door of the tabernacle, where he had been conversing with him in the most friendly manner, as related in the preceding chapter: hew thee two tables of stone like unto the first; of the same form, and of the same dimensions, and it may be of the same sort of stone, which perhaps was marble, there being great plenty of that kind on Mount Sinai.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Hew thee two tables of stone like unto the first - In Exo 32:16 we are told that the two first tables were the work of God, and the writing was the writing of God; but here Moses is commanded to provide tables of his own workmanship, and God promises to write on them the words which were on the first. That God wrote the first tables himself, see proved by different passages of Scripture at the end of Exodus 32 (Exo 32:35 (note)).

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Exodus 34:1–4

    Verse page →Original language →

  13. Exodus 34:27

    The LORD also said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.”

    Commentary on Exodus 34:272 voices
    And the Lord said unto Moses,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Write thou these words - Either a transcript of the whole law now delivered, or the words included from Exo 34:11 to Exo 34:26. God certainly wrote the ten words on both sets of tables. Moses either wrote a transcript of these and the accompanying precepts for the use of the people, or he wrote the precepts themselves in addition to the ten commandments which were written by the finger of God. See Clarke on Exo 34:1 (note).

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Exodus 34:27

    Verse page →Original language →

  14. Exodus 34:28

    So Moses was there with the LORD forty days and forty nights without eating bread or drinking water. He wrote on the tablets the words of the covenant—the Ten Commandments.

    Commentary on Exodus 34:281 voice
    And like this holy man the blessed Moses also was twice deemed worthy to go unto the thick darkness and to receive the law upon the tablets; and he was made pure by fasting like unto this, and then he was deemed worthy of the …

    Philoxenus of Mabbug· 13 Ascetic Discourses, Discourse 11 -- On Abstinence, 523Patristic

    Everything gathered on Exodus 34:28

    Verse page →Original language →

  15. Leviticus 10:11

    so that you may teach the Israelites all the statutes that the LORD has given them through Moses.”

    Commentary on Leviticus 10:111 voice
    And that ye may teach the children of Israel all the statutes,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Leviticus 10:11

    Verse page →Original language →

  16. Leviticus 26:46

    These are the statutes, ordinances, and laws that the LORD established between Himself and the Israelites through Moses on Mount Sinai.

    Commentary on Leviticus 26:462 voices
    These are the statutes, and judgments, and laws,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    These are the statutes, and judgments, etc. - See on Lev 26:15 (note). This verse appears to be the proper concluding verse of the whole book; and I rather think that the 27th chapter originally followed the 25th.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Leviticus 26:46

    Verse page →Original language →

Show the other 110 passages, book by book

1 Kings1

Jeremiah1

Habakkuk1

Malachi1

Ephesians1

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →