From Nave’s Topical Bible
Jeshurun
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A name used poetically for IsraelDeuteronomy 32:15Deuteronomy 33:5Deuteronomy 33:26Isaiah 44:2
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Deuteronomy 32:15
But Jeshurun grew fat and kicked— becoming fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation.
Commentary on Deuteronomy 32:152 voices
Jeshurun - Israel whom he calls right or upright, (as the word signifies) partly by way of instruction to mind them what they professed and ought to be; and partly by way of exprobration, to shew them what a shame it was to degenerate so much from their name and profession.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
But Jeshurun waxed fat, and kicked--This is a poetical name for Israel. The metaphor here used is derived from a pampered animal, which, instead of being tame and gentle, becomes mischievous and vicious, in consequence of good living and kind treatment.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Deuteronomy 33:5
So the LORD became King in Jeshurun when the leaders of the people gathered, when the tribes of Israel came together.
Commentary on Deuteronomy 33:52 voices
He was king in Jeshurun - Moses was their king not in title, but in reality, being under God, their supreme governor, and law giver. Gathered together - When the princes and people met together for the management of public affairs, Moses was owned by them as their king and lawgiver.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
And he was king in Jeshurun,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 33:26
“There is none like the God of Jeshurun, who rides the heavens to your aid, and the clouds in His majesty.
Commentary on Deuteronomy 33:262 voices
Unto the God of Jeshurun, who to help thee, rideth upon the heaven, and with the greatest state and magnificence, on the sky. Riding on the heaven denotes the greatness and glory, in which he manifests himself to the upper world, and the use he makes of the influences of heaven and the products of the clouds, in bringing to pass his own counsels in this lower world.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
There is none like unto the God of Jeshurun--The chapter concludes with a congratulatory address to Israel on their peculiar happiness and privilege in having Jehovah for their God and protector. who rideth upon the heaven in thy help--an evident allusion to the pillar of cloud and fire, which was both the guide and shelter of Israel.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Isaiah 44:2
This is the word of the LORD, your Maker, who formed you from the womb and who will help you: “Do not be afraid, O Jacob My servant, Jeshurun, whom I have chosen.
Commentary on Isaiah 44:22 voices
The sense is similar to that in Isa 1:2, "I have nourished and brought up children." Jesurun--A diminutive term of endearment applied to Israel. The full title of affection was Israelun; contracted it became Jeshurun, with an allusion to the Hebrew root, jashar, "upright," "perfect" (see on Isa 42:19, note on "He that is perfect") [GESENIUS], (De 32:15).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Jesurun - Jeshurun means Israel. This name was given to that people by Moses, Deu 32:15; Deu 33:5, Deu 33:26. The most probable account of it seems to be that in which the Jewish commentators agree; namely, that it is derived from ישר yashar, and signifies upright.
Adam Clarke· Commentary on the Bible, 1832Evangelical
