From Nave’s Topical Bible
Heron
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningLeviticus 11:19Deuteronomy 14:18
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Leviticus 11:19
the stork, any kind of heron, the hoopoe, and the bat.
Commentary on Leviticus 11:192 voices
The stork - חסידה chasidah, from חסד chasad, which signifies to be abundant in kindness, or exuberant in acts of beneficence; hence applied to the stork, because of its affection to its young, and its kindness in tending and feeding its parents when old; facts attested by the best informed and most judicious of the Greek and Latin natural historians. See Bochart, Scheuchzer, and Parkhurst, under the word חסד chasad. It is remarkable for destroying and eating serpents, and on this account might be reckoned by Moses among unclean birds. The heron - אנפה anaphah.
Adam Clarke· Commentary on the Bible, 1832Evangelical
No less than twenty species of birds, all probably then known, are mentioned under this category, and the inference follows that all which are not mentioned were allowed; that is, fowls which subsist on vegetable substances.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Deuteronomy 14:18
the stork, any kind of heron, the hoopoe, or the bat.
Commentary on Deuteronomy 14:181 voice
Of all clean fowls you may eat. [4.] They are further forbidden, First, To eat the flesh of any creature that died of itself, because the blood was not separated from it, and, besides the ceremonial uncleanness which it lay under (from Lev. xi. 39 ), it is not wholesome food, nor ordinarily used among us, except by the poor.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan